योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-60

व्यपगताखिलकार्यपरम्परः सकलदृश्यदशातिगतस्थितिः ।
प्रणवशान्त्यनुसंसृतिशान्तधीर्विगतमोहमलोऽयमहं स्थितः ॥ ६० ॥

vyapagatākhilakāryaparamparaḥ sakaladṛśyadaśātigatasthitiḥ ,
praṇavaśāntyanusaṃsṛtiśāntadhīrvigatamohamalo'yamahaṃ sthitaḥ 60

60. vyapagatākhilakāryaparamparaḥ
sakaladṛśyadaśātigatastitiḥ
praṇavaśāntyanusaṃsṛtiśāntadhīḥ
vigatamohamalaḥ ayam aham sthitaḥ

60. ayam aham vyapagatākhilakāryaparamparaḥ
sakaladṛśyadaśātigatastitiḥ
praṇavaśāntyanusaṃsṛtiśāntadhīḥ
vigatamohamalaḥ sthitaḥ

60. From whom the entire succession of actions has vanished, whose state transcends all conditions of the phenomenal world, whose intellect is calm through following the tranquility of Praṇava (Om), and from whom the impurity of delusion (moha) has departed – this 'I' (ātman) am established.

Words meanings summery:

• व्यपगताखिलकार्यपरम्परः (vyapagatākhilakāryaparamparaḥ) - one from whom the entire succession of actions has vanished

• सकलदृश्यदशातिगतस्तितिः (sakaladṛśyadaśātigatastitiḥ) - one whose state has transcended all states of perceptible phenomena

• प्रणवशान्त्यनुसंसृतिशान्तधीः (praṇavaśāntyanusaṁsṛtiśāntadhīḥ) - one whose intellect is peaceful through following the tranquility of Praṇava (Om)

• विगतमोहमलः (vigatamohamalaḥ) - one from whom the impurity of delusion (moha) has departed

• अयम् (ayam) - this, this one

• अहम् (aham) - I

• स्थितः (sthitaḥ) - established, situated, abiding, standing

Words meanings and morphology

व्यपगताखिलकार्यपरम्परः (vyapagatākhilakāryaparamparaḥ) - one from whom the entire succession of actions has vanished

(adjective)

Nominative, masculine, singular of vyapagatākhilakāryaparampara

vyapagatākhilakāryaparampara - one from whom the entire succession of actions has vanished

Compound type : Bahuvrīhi (vyapagata+akhila+kārya+parampara)

• vyapagata – departed, gone away, removed, ceased
  adjective (masculine)
  Past Passive Participle
  Formed from root gam with prefixes vi and apa, and kta suffix.
  Prefixes: vi+apa
  Root: gam (class 1)
• akhila – entire, whole, complete, undivided
  adjective (masculine)
  Formed with negating prefix 'a' on 'khila' (deficient).
• kārya – action, deed, duty, work; to be done, proper to be done
  noun (neuter)
  Gerundive
  Formed from root kṛ with ṇyat suffix.
  Root: kṛ (class 8)
• parampara – succession, series, continuous flow, tradition
  noun (feminine)

सकलदृश्यदशातिगतस्तितिः (sakaladṛśyadaśātigatastitiḥ) - one whose state has transcended all states of perceptible phenomena

(adjective)

Nominative, masculine, singular of sakaladṛśyadaśātigatastiti

sakaladṛśyadaśātigatastiti - one whose state has transcended all states of perceptible phenomena

Compound type : Bahuvrīhi (sakala+dṛśya+daśā+atigata+stiti)

• sakala – all, whole, entire, complete; with parts
  adjective (masculine)
  Formed with prefix 'sa' (with) on 'kala' (part).
• dṛśya – visible, perceptible, to be seen; phenomenon, object of sight
  noun (neuter)
  Gerundive
  Formed from root dṛś with ṇyat suffix.
  Root: dṛś (class 1)
• daśā – state, condition, situation, period
  noun (feminine)
• atigata – transcended, passed beyond, gone over
  adjective (masculine)
  Past Passive Participle
  Formed from root gam with prefix ati, and kta suffix.
  Prefix: ati
  Root: gam (class 1)
• stiti – state, condition, existence, abiding
  noun (feminine)
  Formed from root sthā with ktin suffix.
  Root: sthā (class 1)

प्रणवशान्त्यनुसंसृतिशान्तधीः (praṇavaśāntyanusaṁsṛtiśāntadhīḥ) - one whose intellect is peaceful through following the tranquility of Praṇava (Om)

(adjective)

Nominative, masculine, singular of praṇavaśāntyanusaṃsṛtiśāntadhī

praṇavaśāntyanusaṁsṛtiśāntadhī - one whose intellect is peaceful through following the tranquility of Praṇava (Om)

Compound type : Bahuvrīhi (praṇava+śānti+anusaṃsṛti+śānta+dhī)

• praṇava – the sacred syllable Om; a salute, reverence
  noun (masculine)
• śānti – peace, tranquility, calmness, cessation
  noun (feminine)
• anusaṃsṛti – following, adhering to, constant association
  noun (feminine)
  Prefixes: anu+sam
  Root: sṛ (class 1)
• śānta – peaceful, calm, quiet, tranquil; ceased, ended
  adjective (masculine)
  Past Passive Participle
  Formed from root śam with kta suffix.
  Root: śam (class 4)
• dhī – intellect, mind, thought, understanding, wisdom
  noun (feminine)

विगतमोहमलः (vigatamohamalaḥ) - one from whom the impurity of delusion (moha) has departed

(adjective)

Nominative, masculine, singular of vigatamohamala

vigatamohamala - one from whom the impurity of delusion (moha) has departed

Compound type : Bahuvrīhi (vigata+moha+mala)

• vigata – departed, gone away, removed, ceased
  adjective (masculine)
  Past Passive Participle
  Formed from root gam with prefix vi, and kta suffix.
  Prefix: vi
  Root: gam (class 1)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
• mala – impurity, dirt, stain, defect
  noun (masculine)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

स्थितः (sthitaḥ) - established, situated, abiding, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - established, situated, abiding, standing, existing

Past Passive Participle

Formed from root sthā with kta suffix.

Root: sthā (class 1)