योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-86, verse-45

नमो गुहातपस्विन्यै वयस्यायै समाधिषु ।
संसाराध्वनि खिन्नस्य त्वं ममाश्वासकारणम् ॥ ४५ ॥

namo guhātapasvinyai vayasyāyai samādhiṣu ,
saṃsārādhvani khinnasya tvaṃ mamāśvāsakāraṇam 45

45. namaḥ guhātapasvinyai vayasyāyai samādhiṣu
saṃsārādhvani khinnasya tvam mama āśvāsakāraṇam

45. guhātapasvinyai vayasyāyai samādhiṣu namaḥ
saṃsārādhvani khinnasya mama tvam āśvāsakāraṇam

45. Salutations to the female ascetic in the cave, to the companion engaged in deep meditative absorption (samādhi). You are the source of comfort for me, who am weary on the path of transmigration (saṃsāra).

Words meanings summery:

• नमः (namaḥ) - salutation, obeisance, homage

• गुहातपस्विन्यै (guhātapasvinyai) - to the female ascetic in the cave

• वयस्यायै (vayasyāyai) - to the female companion, to the female friend

• समाधिषु (samādhiṣu) - in states of deep meditative absorption (samādhi) (in meditations, in concentrations, in states of deep absorption)

• संसाराध्वनि (saṁsārādhvani) - on the path of transmigration (saṃsāra) (on the path of transmigration, on the road of worldly existence)

• खिन्नस्य (khinnasya) - of the weary, of the distressed, of the exhausted

• त्वम् (tvam) - you

• मम (mama) - my, of me

• आश्वासकारणम् (āśvāsakāraṇam) - cause of comfort, source of solace

Words meanings and morphology

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)

गुहातपस्विन्यै (guhātapasvinyai) - to the female ascetic in the cave

(noun)

Dative, feminine, singular of guhātapasvinī

guhātapasvinī - female ascetic in a cave

Compound type : saptamī-tatpuruṣa (guhā+tapasvinī)

• guhā – cave, grotto
  noun (feminine)
  Root: guh (class 1)
• tapasvinī – female ascetic, female devotee
  noun (feminine)
  Derived from tapas (penance) + -vin + -ī (feminine suffix)

Note: Compound word, dative singular.

वयस्यायै (vayasyāyai) - to the female companion, to the female friend

(noun)

Dative, feminine, singular of vayasyā

vayasyā - female friend, female companion

Note: Agrees with `guhātapasvinyai`.

समाधिषु (samādhiṣu) - in states of deep meditative absorption (samādhi) (in meditations, in concentrations, in states of deep absorption)

(noun)

Locative, masculine, plural of samādhi

samādhi - meditation, concentration, deep absorption, samādhi

Derived from sam-ā-dhā (to put together, to collect)

Prefixes: sam+ā

Root: dhā (class 3)

Note: Refers to states of profound meditation.

संसाराध्वनि (saṁsārādhvani) - on the path of transmigration (saṃsāra) (on the path of transmigration, on the road of worldly existence)

(noun)

Locative, masculine, singular of saṃsārādhvan

saṁsārādhvan - path of transmigration, worldly existence, cycle of rebirth

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+adhvan)

• saṃsāra – transmigration, cycle of rebirth, worldly existence, saṃsāra
  noun (masculine)
  Derived from sam-sṛ (to flow together)
  Prefix: sam
  Root: sṛ (class 1)
• adhvan – path, road, way
  noun (masculine)

Note: Locative singular of the compound.

खिन्नस्य (khinnasya) - of the weary, of the distressed, of the exhausted

(adjective)

Genitive, masculine, singular of khinna

khinna - weary, distressed, exhausted, sad

Past Passive Participle

Derived from root khid (to be distressed/weary)

Root: khid (class 7)

Note: Modifies the implied 'me' or 'one'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Personal pronoun.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Personal pronoun.

आश्वासकारणम् (āśvāsakāraṇam) - cause of comfort, source of solace

(noun)

Nominative, neuter, singular of āśvāsakāraṇa

āśvāsakāraṇa - cause of comfort, source of consolation

Compound type : ṣaṣṭhī-tatpuruṣa (āśvāsa+kāraṇa)

• āśvāsa – comfort, consolation, relief
  noun (masculine)
  Derived from ā-śvas (to breathe, to console)
  Prefix: ā
  Root: śvas (class 2)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Predicate noun for `tvam`.