योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-8

दृश्यैर्मनसि संबन्ध इति निश्चित्य शीतलः ।
कश्चित्संव्यवहारस्थः कश्चिद्ध्याने व्यवस्थितः ॥ ८ ॥

dṛśyairmanasi saṃbandha iti niścitya śītalaḥ ,
kaścitsaṃvyavahārasthaḥ kaściddhyāne vyavasthitaḥ 8

8. dṛśyaiḥ manasi saṃbandhaḥ iti niścitya śītalaḥ
kaścit saṃvyavahārasthaḥ kaścit dhyāne vyavasthitaḥ

8. dṛśyaiḥ manasi saṃbandhaḥ iti
niścitya śītalaḥ (bhāvet) kaścit
saṃvyavahārasthaḥ (bhavati)
kaścit dhyāne vyavasthitaḥ (bhavati)

8. Having firmly resolved that the mind's connection is with perceived objects, one becomes serene. One such person might be engaged in worldly activities, while another might be established in meditation (dhyāna).

Words meanings summery:

• दृश्यैः (dṛśyaiḥ) - by visible objects, by objects of perception

• मनसि (manasi) - in the mind

• संबन्धः (saṁbandhaḥ) - connection, relation, tie

• इति (iti) - thus, so

• निश्चित्य (niścitya) - having ascertained, having determined, having resolved

• शीतलः (śītalaḥ) - cool, serene, tranquil

• कश्चित् (kaścit) - someone, a certain one

• संव्यवहारस्थः (saṁvyavahārasthaḥ) - established in worldly activities, engaged in social interaction

• कश्चित् (kaścit) - someone, another

• ध्याने (dhyāne) - in meditation, in contemplation

• व्यवस्थितः (vyavasthitaḥ) - established, situated, fixed

Words meanings and morphology

दृश्यैः (dṛśyaiḥ) - by visible objects, by objects of perception

(noun)

Instrumental, neuter, plural of dṛśya

dṛśya - visible, perceptible, an object of sight or perception

Gerundive/Future Passive Participle

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, understanding, conscience

Root: man (class 4)

संबन्धः (saṁbandhaḥ) - connection, relation, tie

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, tie, bond

Derived from root 'bandh' (to bind) with prefix 'sam'.

Prefix: sam

Root: bandh (class 1)

इति (iti) - thus, so

(indeclinable)

निश्चित्य (niścitya) - having ascertained, having determined, having resolved

(indeclinable)

Absolutive (Gerund)

Derived from root 'ci' (to gather, perceive) with prefixes 'nis' and 'sam'.

Prefixes: nis+sam

Root: ci (class 5)

शीतलः (śītalaḥ) - cool, serene, tranquil

(adjective)

Nominative, masculine, singular of śītala

śītala - cool, cold, calm, tranquil, serene

कश्चित् (kaścit) - someone, a certain one

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, a certain one

Compound of 'kim' (who/what) and 'cit' (an enclitic particle).

संव्यवहारस्थः (saṁvyavahārasthaḥ) - established in worldly activities, engaged in social interaction

(adjective)

Nominative, masculine, singular of saṃvyavahārastha

saṁvyavahārastha - situated in worldly affairs, engaged in business or worldly conduct

Compound type : tatpuruṣa (saṃvyavahāra+stha)

• saṃvyavahāra – worldly activity, transaction, social intercourse
  noun (masculine)
  Prefixes: sam+vi+ava
  Root: hṛ (class 1)
• stha – standing, abiding, situated in
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

कश्चित् (kaścit) - someone, another

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, a certain one

Compound of 'kim' (who/what) and 'cit' (an enclitic particle).

ध्याने (dhyāne) - in meditation, in contemplation

(noun)

Locative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought, reflection

Derived from root 'dhyai' (to contemplate).

Root: dhyai (class 1)

व्यवस्थितः (vyavasthitaḥ) - established, situated, fixed

(participle)

Nominative, masculine, singular of vyavasthita

vyavasthita - established, situated, fixed, arranged, determined

Past Passive Participle

Derived from root 'sthā' (to stand) with prefixes 'vi' and 'ava'.

Prefixes: vi+ava

Root: sthā (class 1)