योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-56, verse-12
व्यवहारी प्रबुद्धो यः प्रबुद्धो यो वने स्थितः ।
द्वावेतौ सुसमौ नूनमसंदेहं पदं गतौ ॥ १२ ॥
द्वावेतौ सुसमौ नूनमसंदेहं पदं गतौ ॥ १२ ॥
vyavahārī prabuddho yaḥ prabuddho yo vane sthitaḥ ,
dvāvetau susamau nūnamasaṃdehaṃ padaṃ gatau 12
dvāvetau susamau nūnamasaṃdehaṃ padaṃ gatau 12
12.
vyavahārī prabuddhaḥ yaḥ prabuddhaḥ yaḥ vane sthitaḥ
dvau etau susamau nūnam asaṃdigdham padaṃ gatau
dvau etau susamau nūnam asaṃdigdham padaṃ gatau
12.
vyavahārī prabuddhaḥ yaḥ vane sthitaḥ prabuddhaḥ
etau dvau nūnam susamau asaṃdigdham padaṃ gatau
etau dvau nūnam susamau asaṃdigdham padaṃ gatau
12.
The person who is awakened and active in worldly affairs, and the person who is awakened and dwells in the forest – these two are indeed perfectly equal, for they have certainly reached an undoubted (asaṃdeha) state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यवहारी (vyavahārī) - one engaged in worldly affairs, a householder, a practitioner
- प्रबुद्धः (prabuddhaḥ) - enlightened, awakened
- यः (yaḥ) - who, which
- प्रबुद्धः (prabuddhaḥ) - enlightened, awakened
- यः (yaḥ) - who, which
- वने (vane) - in the forest, in a grove
- स्थितः (sthitaḥ) - situated, standing, abiding, dwelling
- द्वौ (dvau) - two
- एतौ (etau) - these two
- सुसमौ (susamau) - very equal, perfectly alike
- नूनम् (nūnam) - certainly, indeed, surely
- असंदिग्धम् (asaṁdigdham) - undoubted, free from doubt
- पदम् (padam) - state, position, goal, foot, step
- गतौ (gatau) - (they) have gone, reached, attained
Words meanings and morphology
व्यवहारी (vyavahārī) - one engaged in worldly affairs, a householder, a practitioner
(noun)
Nominative, masculine, singular of vyavahārin
vyavahārin - one who acts, conducts affairs, deals with worldly matters; a householder
From vyavahāra + in suffix. vyavahāra from vī + ava + hṛ + ghañ.
Prefixes: vi+ava
Root: hṛ (class 1)
प्रबुद्धः (prabuddhaḥ) - enlightened, awakened
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, wise, intelligent
Past Passive Participle
From root budh (to awaken, to know) with prefix pra.
Prefix: pra
Root: budh (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
प्रबुद्धः (prabuddhaḥ) - enlightened, awakened
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, wise, intelligent
Past Passive Participle
From root budh (to awaken, to know) with prefix pra.
Prefix: pra
Root: budh (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
वने (vane) - in the forest, in a grove
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, thicket
स्थितः (sthitaḥ) - situated, standing, abiding, dwelling
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, remaining, dwelling, being
Past Passive Participle
From root sthā (to stand).
Root: sthā (class 1)
द्वौ (dvau) - two
(numeral)
एतौ (etau) - these two
(pronoun)
Nominative, masculine, dual of etas
etas - these (two)
सुसमौ (susamau) - very equal, perfectly alike
(adjective)
Nominative, masculine, dual of susama
susama - very equal, perfectly alike, highly similar
Compound type : prādi-samāsa (su+sama)
- su – good, well, excellent, very
indeclinable - sama – equal, same, uniform, similar, common
adjective (masculine)
नूनम् (nūnam) - certainly, indeed, surely
(indeclinable)
असंदिग्धम् (asaṁdigdham) - undoubted, free from doubt
(adjective)
Accusative, neuter, singular of asaṃdigdha
asaṁdigdha - undoubted, unquestionable, certain, clear
Compound type : nañ-tatpuruṣa (a+saṃdigdha)
- a – not, non-, un-
indeclinable - saṃdigdha – doubted, uncertain, questionable
adjective (neuter)
Past Passive Participle
From root dih (to smear, to doubt) with prefix sam.
Prefix: sam
Root: dih (class 4)
पदम् (padam) - state, position, goal, foot, step
(noun)
Accusative, neuter, singular of pada
pada - step, foot, place, position, state, goal
Root: pad (class 4)
गतौ (gatau) - (they) have gone, reached, attained
(adjective)
Nominative, masculine, dual of gata
gata - gone, arrived, attained, reached
Past Passive Participle
From root gam (to go).
Root: gam (class 1)
Note: Past Passive Participle used with active sense for agent.