योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-23

अरण्यसदने तुल्ये समाहितमनोदृशाम् ।
भवतामिह भूतानां भूतानां महतामिव ॥ २३ ॥

araṇyasadane tulye samāhitamanodṛśām ,
bhavatāmiha bhūtānāṃ bhūtānāṃ mahatāmiva 23

23. araṇyasadane tulye samāhitamanodṛśām
bhavatām iha bhūtānām bhūtānām mahatām iva

23. samāhitamanodṛśām bhavatām iha araṇyasadane
tulye bhūtānām bhūtānām mahatām iva

23. For those whose minds and perceptions are composed, a forest dwelling is considered equal (to any other place). For you, here among (all) beings, it is as if (you are) among great beings.

Words meanings summery:

• अरण्यसदने (araṇyasadane) - in a forest dwelling, in a hermitage

• तुल्ये (tulye) - equal, similar, indifferent, balanced

• समाहितमनोदृशाम् (samāhitamanodṛśām) - for those whose minds and perceptions are composed/focused

• भवताम् (bhavatām) - of you (honorific plural), for you

• इह (iha) - here, in this world, in this case

• भूतानाम् (bhūtānām) - of beings, of elements, of creatures

• भूतानाम् (bhūtānām) - of beings, of elements, of creatures

• महताम् (mahatām) - of great ones, of important ones, of noble ones

• इव (iva) - like, as if, as

Words meanings and morphology

अरण्यसदने (araṇyasadane) - in a forest dwelling, in a hermitage

(noun)

Locative, neuter, singular of araṇyasadana

araṇyasadana - forest dwelling, hermitage, abode in the wilderness

Compound type : tatpuruṣa (araṇya+sadana)

• araṇya – forest, wilderness
  noun (neuter)
• sadana – dwelling, abode, seat
  noun (neuter)
  Derived from the root sad (to sit, settle)
  Root: sad (class 1)

तुल्ये (tulye) - equal, similar, indifferent, balanced

(adjective)

Locative, neuter, singular of tulya

tulya - equal, similar, comparable, indifferent

Gerundive / Adjective

Derived from the root tul (to weigh, to be equal) with the suffix -ya

Root: tul (class 10)

Note: Agrees with 'araṇyasadane', meaning 'equal' or 'the same' in perception.

समाहितमनोदृशाम् (samāhitamanodṛśām) - for those whose minds and perceptions are composed/focused

(adjective)

Genitive, plural of samāhitamanodṛś

samāhitamanodṛś - one whose mind and sight/perception are composed, focused, or concentrated

Compound type : bahuvrīhi (samāhita+manas+dṛś)

• samāhita – composed, fixed, concentrated, attentive
  adjective
  Past Passive Participle
  Derived from the root dhā (to place, hold) with prefixes sam-ā (together, well)
  Prefixes: sam+ā
  Root: dhā (class 3)
• manas – mind, intellect, thought
  noun (neuter)
  Derived from the root man (to think)
  Root: man (class 4)
• dṛś – sight, perception, eye
  noun (feminine)
  Derived from the root dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to those (individuals) possessing composed minds and perceptions.

भवताम् (bhavatām) - of you (honorific plural), for you

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, you (polite address)

Present Active Participle

Derived from the root bhū (to be) with the śatṛ suffix

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of elements, of creatures

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Derived from the root bhū (to be, to exist)

Root: bhū (class 1)

Note: Implies 'among beings' or 'of all beings'.

भूतानाम् (bhūtānām) - of beings, of elements, of creatures

(noun)

Genitive, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Derived from the root bhū (to be, to exist)

Root: bhū (class 1)

Note: Repetition emphasizes 'among all beings', or used with 'mahatām' to specify 'great beings'.

महताम् (mahatām) - of great ones, of important ones, of noble ones

(adjective)

Genitive, plural of mahat

mahat - great, large, noble, important, supreme principle

Adjective derived from the root mah (to be great)

Root: mah (class 1)

इव (iva) - like, as if, as

(indeclinable)