योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-26

व्युत्थितं चित्तमभ्येति भ्रमस्यान्तः सुषुप्तताम् ।
निर्वाणमेति निर्वाणं यथेच्छसि तथा कुरु ॥ २६ ॥

vyutthitaṃ cittamabhyeti bhramasyāntaḥ suṣuptatām ,
nirvāṇameti nirvāṇaṃ yathecchasi tathā kuru 26

26. vyutthitam cittam abhyeti bhramasya antaḥ suṣuptatām
nirvāṇam eti nirvāṇam yathā icchasi tathā kuru

26. vyutthitam cittam bhramasya antaḥ suṣuptatām abhyeti
nirvāṇam eti nirvāṇam yathā icchasi tathā kuru

26. The agitated mind (citta) reaches the cessation of delusion and the state of deep sleep. It attains final liberation (nirvāṇa). (Therefore,) attain (that same) final liberation (nirvāṇa) as you wish.

Words meanings summery:

• व्युत्थितम् (vyutthitam) - agitated, disturbed, risen, awakened

• चित्तम् (cittam) - mind, consciousness, thought

• अभ्येति (abhyeti) - approaches, attains, goes towards

• भ्रमस्य (bhramasya) - of delusion, of error, of wandering

• अन्तः (antaḥ) - end, cessation, boundary

• सुषुप्तताम् (suṣuptatām) - the state of deep sleep

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, cessation

• एति (eti) - goes, attains, reaches

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, cessation

• यथा (yathā) - as, according to, in which way

• इच्छसि (icchasi) - you wish, you desire

• तथा (tathā) - so, thus, in that way

• कुरु (kuru) - do, make, perform

Words meanings and morphology

व्युत्थितम् (vyutthitam) - agitated, disturbed, risen, awakened

(adjective)

Nominative, neuter, singular of vyutthita

vyutthita - risen, standing up, agitated, diverted, awakened, restless

Past Passive Participle

Derived from the root sthā (to stand) with prefixes vi-ud (away, up)

Prefixes: vi+ud

Root: sthā (class 1)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, understanding

Derived from the root cit (to perceive, to know)

Root: cit (class 1)

Note: Subject of the verb 'abhyeti'.

अभ्येति (abhyeti) - approaches, attains, goes towards

(verb)

3rd person , singular, active, present (laṭ) of abhi-i

present active

Derived from the root i (to go) with the prefix abhi- (towards)

Prefix: abhi

Root: i (class 2)

भ्रमस्य (bhramasya) - of delusion, of error, of wandering

(noun)

Genitive, masculine, singular of bhrama

bhrama - wandering, error, delusion, confusion, illusion

Derived from the root bhram (to wander, to be confused)

Root: bhram (class 1)

अन्तः (antaḥ) - end, cessation, boundary

(noun)

Accusative, masculine, singular of anta

anta - end, boundary, limit, conclusion, interior

Note: Contextually functions as an object, indicating 'to the end'.

सुषुप्तताम् (suṣuptatām) - the state of deep sleep

(noun)

Accusative, feminine, singular of suṣuptatā

suṣuptatā - state of deep sleep

Derived from suṣupta (deeply asleep, Past Passive Participle) with the suffix -tā (for state)

Prefix: su

Root: svap (class 1)

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, cessation

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - liberation, extinction, cessation of suffering, highest goal, blown out

Derived from the root vā (to blow) with the prefix nir- (out)

Prefix: nir

Root: vā (class 2)

Note: Object of 'eti'.

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

present active

Root i (to go, move)

Root: i (class 2)

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, cessation

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - liberation, extinction, cessation of suffering, highest goal, blown out

Derived from the root vā (to blow) with the prefix nir- (out)

Prefix: nir

Root: vā (class 2)

Note: Repeated for emphasis, object of 'kuru'.

यथा (yathā) - as, according to, in which way

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present active

Root iṣ (to wish) in the 4th class (icchati stem)

Root: iṣ (class 4)

तथा (tathā) - so, thus, in that way

(indeclinable)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

imperative active

Root kṛ (to do), 8th class, second person singular imperative

Root: kṛ (class 8)