योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-37

न बहिष्ठं न चान्तःस्थं क्वचित्किंचन विद्यते ।
यद्यथा कचितं चित्त्वात्तत्तथा तत्त्वमुत्थितम् ॥ ३७ ॥

na bahiṣṭhaṃ na cāntaḥsthaṃ kvacitkiṃcana vidyate ,
yadyathā kacitaṃ cittvāttattathā tattvamutthitam 37

37. na bahiṣṭham na ca antaḥstham kvacit kiñcana vidyate
yat yathā kacitam cittvāt tat tathā tatvam utthitam

37. kvacit kiñcana na bahiṣṭham na ca antaḥstham vidyate.
yat yathā cittvāt kacitam,
tat tathā tatvam utthitam

37. Nothing at all exists anywhere, neither externally nor internally. Whatever is envisioned or imagined by consciousness (cit), that very reality (tatva) manifests in exactly that way.

Words meanings summery:

• न (na) - not, no

• बहिष्ठम् (bahiṣṭham) - external, existing outside

• न (na) - not, nor

• च (ca) - and, also

• अन्तःस्थम् (antaḥstham) - internal, existing inside

• क्वचित् (kvacit) - anywhere, somewhere

• किञ्चन (kiñcana) - anything whatsoever

• विद्यते (vidyate) - exists, is found

• यत् (yat) - whatever, which

• यथा (yathā) - as, just as, in what manner

• कचितम् (kacitam) - conceived, imagined, manifested

• चित्त्वात् (cittvāt) - from consciousness, due to consciousness

• तत् (tat) - that, it

• तथा (tathā) - so, in that way, accordingly

• तत्वम् (tatvam) - reality, essence, principle

• उत्थितम् (utthitam) - arisen, manifested, produced

Words meanings and morphology

न (na) - not, no

(indeclinable)

बहिष्ठम् (bahiṣṭham) - external, existing outside

(adjective)

Nominative, neuter, singular of bahiṣṭha

bahiṣṭha - external, being outside

Compound type : tatpuruṣa (bahis+stha)

• bahis – outside, external
  indeclinable
• stha – standing, situated, residing
  adjective (masculine)
  Root: sthā (class 1)

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्तःस्थम् (antaḥstham) - internal, existing inside

(adjective)

Nominative, neuter, singular of antaḥstha

antaḥstha - being within, internal, inner

Compound type : tatpuruṣa (antas+stha)

• antas – within, inside, internal
  indeclinable
• stha – standing, situated, residing
  adjective (masculine)
  Root: sthā (class 1)

क्वचित् (kvacit) - anywhere, somewhere

(indeclinable)

किञ्चन (kiñcana) - anything whatsoever

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something (used with 'na' to mean 'nothing at all')

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 2)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

यथा (yathā) - as, just as, in what manner

(indeclinable)

कचितम् (kacitam) - conceived, imagined, manifested

(adjective)

Nominative, neuter, singular of kacita

kacita - conceived, imagined, manifested, woven, entwined

Past Passive Participle

Derived from the root kac- (to bind, to shine, to appear).

Root: kac (class 1)

चित्त्वात् (cittvāt) - from consciousness, due to consciousness

(noun)

Ablative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

तथा (tathā) - so, in that way, accordingly

(indeclinable)

तत्वम् (tatvam) - reality, essence, principle

(noun)

Nominative, neuter, singular of tatva

tatva - true state, reality, essence, principle, category

उत्थितम् (utthitam) - arisen, manifested, produced

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, risen, produced, manifested, standing up

Past Passive Participle

Derived from the root sthā- (to stand) with the prefix ud-.

Prefix: ud

Root: sthā (class 1)