योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-49

आत्मवत्सर्वभूतानि परद्रव्याणि लोष्टवत् ।
स्वभावादेव न भयाद्यः पश्यति स पश्यति ॥ ४९ ॥

ātmavatsarvabhūtāni paradravyāṇi loṣṭavat ,
svabhāvādeva na bhayādyaḥ paśyati sa paśyati 49

49. yaḥ sva-bhāvāt eva na bhayāt sarva-bhūtāni ātma-vat
para-dravyāṇi loṣṭha-vat paśyati saḥ paśyati

49. yaḥ svabhāvāt eva na bhayāt sarva-bhūtāni ātma-vat paradravyāṇi loṣṭha-vat paśyati,
saḥ paśyati

49. The person who, by his very intrinsic nature (svabhāva) and not out of fear, perceives all beings as himself (ātman) and the possessions of others as mere clods of earth—that person truly sees.

Words meanings summery:

• यः (yaḥ) - who, he who

• स्व-भावात् (sva-bhāvāt) - by one's intrinsic nature (svabhāva) (by (one's) own nature, intrinsically)

• एव (eva) - indeed, only, certainly

• न (na) - not, no, nor

• भयात् (bhayāt) - from fear, out of fear

• सर्व-भूतानि (sarva-bhūtāni) - all beings, all creatures

• आत्म-वत् (ātma-vat) - as himself (ātman) (like oneself, as the self)

• पर-द्रव्याणि (para-dravyāṇi) - possessions of others, property of others

• लोष्ठ-वत् (loṣṭha-vat) - like a clod of earth, like dirt

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - truly sees, actually perceives (emphatic repetition) (sees, perceives)

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun.

स्व-भावात् (sva-bhāvāt) - by one's intrinsic nature (svabhāva) (by (one's) own nature, intrinsically)

(noun)

Ablative, masculine, singular of sva-bhāva

sva-bhāva - one's own nature, intrinsic nature, temperament

Compound of sva (own) and bhāva (nature, state of being).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  adjective
• bhāva – nature, state of being, essence, existence
  noun (masculine)
  From root bhū (to be, exist).
  Root: bhū (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

न (na) - not, no, nor

(indeclinable)

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

From root bhī (to fear).

Root: bhī (class 3)

सर्व-भूतानि (sarva-bhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, every creature

Compound formed from sarva (all) and bhūta (being, creature, past passive participle of bhū).

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, exist).
  Root: bhū (class 1)

Note: Object of `paśyati`.

आत्म-वत् (ātma-vat) - as himself (ātman) (like oneself, as the self)

(indeclinable)

Compound of ātman (self) and -vat (suffix meaning 'like', 'as').

Compound type : tatpuruṣa (ātman+vat)

• ātman – self, soul, spirit, essence
  noun (masculine)
• vat – like, as, similar to (suffix)
  indeclinable

Note: Modifies `paśyati` in relation to `sarvabhūtāni`.

पर-द्रव्याणि (para-dravyāṇi) - possessions of others, property of others

(noun)

Accusative, neuter, plural of para-dravya

para-dravya - property of others, external wealth

Compound formed from para (other, belonging to others) and dravya (substance, wealth, property).

Compound type : tatpuruṣa (para+dravya)

• para – other, alien, superior, ultimate
  adjective
• dravya – substance, thing, wealth, property
  noun (neuter)

Note: Object of `paśyati`.

लोष्ठ-वत् (loṣṭha-vat) - like a clod of earth, like dirt

(indeclinable)

Compound of loṣṭha (clod of earth) and -vat (suffix meaning 'like', 'as').

Compound type : tatpuruṣa (loṣṭha+vat)

• loṣṭha – clod of earth, lump of clay
  noun (masculine)
• vat – like, as, similar to (suffix)
  indeclinable

Note: Modifies `paśyati` in relation to `paradravyāṇi`.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

Root dṛś takes the stem paśya in the present system.

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पश्यति (paśyati) - truly sees, actually perceives (emphatic repetition) (sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

Root dṛś takes the stem paśya in the present system.

Root: dṛś (class 1)