योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-59

अहंत्ववासनानर्थप्रसूतेः संविदात्मनः ।
पुरुषस्य विचित्राणि सुखदुःखानि जन्मनि ॥ ५९ ॥

ahaṃtvavāsanānarthaprasūteḥ saṃvidātmanaḥ ,
puruṣasya vicitrāṇi sukhaduḥkhāni janmani 59

59. ahaṃtva-vāsanā-anartha-prasūteḥ saṃvidātmanaḥ
puruṣasya vicitrāṇi sukhaduḥkhāni janmani

59. For the conscious self (ātman) — the supreme cosmic person (puruṣa) — various pleasures and pains arise in existence, stemming from the generation of the ego-sense (ahaṃtva) and latent impressions (vāsanā) that lead to misfortune.

Words meanings summery:

• अहंत्व-वासना-अनर्थ-प्रसूतेः (ahaṁtva-vāsanā-anartha-prasūteḥ) - from the generation of the ego-sense (ahaṃtva) and latent impressions (vāsanā) that lead to misfortune (from the arising/production of the ego-sense, latent impressions, and misfortune; due to the generation of ego-sense, latent tendencies, and suffering)

• संविदात्मनः (saṁvidātmanaḥ) - of the self of pure awareness (of the conscious self, of the self that is consciousness, of the inner consciousness)

• पुरुषस्य (puruṣasya) - of the supreme cosmic person (puruṣa) (of the man, of the person, of the supreme spirit)

• विचित्राणि (vicitrāṇi) - various (various, diverse, variegated, manifold, wonderful)

• सुखदुःखानि (sukhaduḥkhāni) - pleasures and pains (pleasures and pains, joys and sorrows)

• जन्मनि (janmani) - in existence (in birth, in existence, in life)

Words meanings and morphology

अहंत्व-वासना-अनर्थ-प्रसूतेः (ahaṁtva-vāsanā-anartha-prasūteḥ) - from the generation of the ego-sense (ahaṃtva) and latent impressions (vāsanā) that lead to misfortune (from the arising/production of the ego-sense, latent impressions, and misfortune; due to the generation of ego-sense, latent tendencies, and suffering)

(noun)

Ablative, feminine, singular of ahaṃtva-vāsanā-anartha-prasūti

ahaṁtva-vāsanā-anartha-prasūti - the generation/origin of ego-sense, latent impressions, and misfortune/suffering

Compound type : tatpuruṣa (ahaṃtva+vāsanā+anartha+prasūti)

• ahaṃtva – ego-sense, I-ness
  noun (neuter)
  Derived from 'ahaṃ' (I) with the suffix '-tva' forming an abstract noun.
• vāsanā – latent impression, mental predisposition, subconscious tendency
  noun (feminine)
  Root: vas (class 1)
• anartha – misfortune, calamity, evil, purposelessness, suffering
  noun (masculine)
  Negative particle 'a-' combined with 'artha' (purpose, meaning, wealth).
  Prefix: a
• prasūti – birth, origin, production, creation, consequence
  noun (feminine)
  Derived from 'pra-sū' (to bring forth, produce).
  Prefix: pra
  Root: sū (class 4)

Note: Acts as an ablative of cause.

संविदात्मनः (saṁvidātmanaḥ) - of the self of pure awareness (of the conscious self, of the self that is consciousness, of the inner consciousness)

(noun)

Genitive, masculine, singular of saṃvidātman

saṁvidātman - the conscious self, the self whose nature is consciousness

Compound type : karmadhāraya (saṃvid+ātman)

• saṃvid – consciousness, knowledge, understanding, awareness
  noun (feminine)
  Derived from 'sam-vid' (to know together, understand).
  Prefix: sam
  Root: vid (class 2)
• ātman – self, soul, supreme spirit, essence, life
  noun (masculine)
  Root: an (class 2)

पुरुषस्य (puruṣasya) - of the supreme cosmic person (puruṣa) (of the man, of the person, of the supreme spirit)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, human being, the soul, the supreme being, cosmic person

विचित्राणि (vicitrāṇi) - various (various, diverse, variegated, manifold, wonderful)

(adjective)

Nominative, neuter, plural of vicitra

vicitra - various, diverse, variegated, wonderful, strange, curious

Note: Agrees with 'sukhaduḥkhāni'.

सुखदुःखानि (sukhaduḥkhāni) - pleasures and pains (pleasures and pains, joys and sorrows)

(noun)

Nominative, neuter, plural of sukhaduḥkha

sukhaduḥkha - pleasure and pain, joy and sorrow, happiness and misery

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, suffering, sorrow, misery, difficulty
  noun (neuter)

Note: The subject of the implied verb of arising/occurring.

जन्मनि (janmani) - in existence (in birth, in existence, in life)

(noun)

Locative, neuter, singular of janman

janman - birth, origin, production, life, existence

Root: jan (class 4)

Note: Denotes the sphere or time of occurrence.