योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-31

अन्तर्मुखमना नित्यं सुप्तो बुद्धो व्रजन्नपि ।
पुरं जनपदं ग्राममरण्यमिव पश्यति ॥ ३१ ॥

antarmukhamanā nityaṃ supto buddho vrajannapi ,
puraṃ janapadaṃ grāmamaraṇyamiva paśyati 31

31. antarmukhamana nityam suptaḥ buddhaḥ vrajan
api puram janapadam grāmam araṇyam iva paśyati

31. antarmukhamana nityam suptaḥ api buddhaḥ api vrajan
api puram janapadam grāmam araṇyam iva paśyati

31. One whose mind is always introspective sees a city, a district, or a village as if it were a forest, even when sleeping, awake, or traveling.

Words meanings summery:

• अन्तर्मुखमन (antarmukhamana) - one whose mind is turned inward, introspective

• नित्यम् (nityam) - always, constantly, perpetually

• सुप्तः (suptaḥ) - sleeping, asleep

• बुद्धः (buddhaḥ) - awakened, enlightened, perceived

• व्रजन् (vrajan) - going, walking, moving

• अपि (api) - even, also, too, moreover

• पुरम् (puram) - city, town, fortress

• जनपदम् (janapadam) - country, district, inhabited land

• ग्रामम् (grāmam) - village, hamlet

• अरण्यम् (araṇyam) - forest, wilderness, solitary place

• इव (iva) - like, as, as if

• पश्यति (paśyati) - sees, beholds, perceives

Words meanings and morphology

अन्तर्मुखमन (antarmukhamana) - one whose mind is turned inward, introspective

(adjective)

Nominative, masculine, singular of antarmukhamanas

antarmukhamanas - one whose mind is turned inward, introspective

Bahuvrīhi compound, nominative singular masculine form of 'antarmukhamanas'. The final 's' of 'manas' in compound nouns is dropped and the preceding vowel lengthened.

Compound type : Bahuvrīhi (antar+mukha+manas)

• antar – within, inside, inwardly
  indeclinable
• mukha – face, mouth, front, chief, foremost
  noun (neuter)
• manas – mind, intellect, understanding, thought
  noun (neuter)
  Root: man (class 4)

Note: Refers to the person whose mind is of such nature.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial usage.

सुप्तः (suptaḥ) - sleeping, asleep

(adjective)

Nominative, masculine, singular of supta

supta - sleeping, asleep

Past Passive Participle

Derived from root 'svap' (to sleep).

Root: svap (class 1)

बुद्धः (buddhaḥ) - awakened, enlightened, perceived

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, perceived

Past Passive Participle

Derived from root 'budh' (to awaken, to know).

Root: budh (class 1)

व्रजन् (vrajan) - going, walking, moving

(adjective)

Nominative, masculine, singular of vrajat

vrajat - going, walking, moving

Present Active Participle

Derived from root 'vraj' (to go, walk).

Root: vraj (class 1)

अपि (api) - even, also, too, moreover

(indeclinable)

पुरम् (puram) - city, town, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of 'paśyati'.

जनपदम् (janapadam) - country, district, inhabited land

(noun)

Accusative, neuter, singular of janapada

janapada - country, district, inhabited land

Compound of 'jana' (people) and 'pada' (foot, place, territory).

Compound type : Tatpuruṣa (jana+pada)

• jana – person, people, race
  noun (masculine)
  Root: jan (class 4)
• pada – foot, step, place, mark
  noun (neuter)
  Root: pad (class 4)

Note: Object of 'paśyati'.

ग्रामम् (grāmam) - village, hamlet

(noun)

Accusative, masculine, singular of grāma

grāma - village, hamlet, community

Note: Object of 'paśyati'.

अरण्यम् (araṇyam) - forest, wilderness, solitary place

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, solitary place

Note: Object of comparison with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

पश्यति (paśyati) - sees, beholds, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś

Present Tense, Parasmaipada

Root 'dṛś' (to see), with present stem 'paśya'.

Root: dṛś (class 1)