योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-39

आत्मैव स्फुरति स्फारं जगत्त्वेनाप्यहंतया ।
बाह्यत्वेनान्तरत्वेन स च नासन्न सन्विभुः ॥ ३९ ॥

ātmaiva sphurati sphāraṃ jagattvenāpyahaṃtayā ,
bāhyatvenāntaratvena sa ca nāsanna sanvibhuḥ 39

39. ātman eva sphurati sphāram jagattvena api ahaṃtayā
bāhyatvena antaratvena saḥ ca na asan na san vibhuḥ

39. ātman eva sphāram jagattvena api ahaṃtayā bāhyatvena
antaratvena ca sphurati saḥ vibhuḥ na asan na san ca

39. The Self (ātman) alone manifests extensively, appearing as the world and as the ego (ahaṃtā). It also manifests as both external and internal. And that all-pervading (vibhu) [Self] is neither non-existent nor existent.

Words meanings summery:

• आत्मन् (ātman) - Self (self, soul, spirit)

• एव (eva) - alone (only, indeed, just, merely)

• स्फुरति (sphurati) - manifests (shines forth, manifests, throbs, quivers)

• स्फारम् (sphāram) - extensively (extensively, greatly, widely)

• जगत्त्वेन (jagattvena) - as the world (by means of world-ness, as the nature of the world)

• अपि (api) - even (even, also, too)

• अहंतया (ahaṁtayā) - as the ego (by ego-ness, as ego)

• बाह्यत्वेन (bāhyatvena) - as external (by means of externality, as externality)

• अन्तरत्वेन (antaratvena) - as internal (by means of internality, as internality)

• सः (saḥ) - that (Self) (he, that)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• असन् (asan) - non-existent

• न (na) - nor (not, no)

• सन् (san) - existent (existent, real)

• विभुः (vibhuḥ) - all-pervading (all-pervading, powerful, lord, supreme)

Words meanings and morphology

आत्मन् (ātman) - Self (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

एव (eva) - alone (only, indeed, just, merely)

(indeclinable)

स्फुरति (sphurati) - manifests (shines forth, manifests, throbs, quivers)

(verb)

3rd person , singular, active, present (laṭ) of sphur

root sphur (class 6, parasmāipada)

Root: sphur (class 6)

स्फारम् (sphāram) - extensively (extensively, greatly, widely)

(adjective)

Accusative, neuter, singular of sphāra

sphāra - extensive, vast, abundant

Note: Adverbial use

जगत्त्वेन (jagattvena) - as the world (by means of world-ness, as the nature of the world)

(noun)

Instrumental, neuter, singular of jagattva

jagattva - world-ness, the state of being the world

Derived from jagat (world) + tva (suffix for abstract noun)

Note: Often translated as 'as the world'

अपि (api) - even (even, also, too)

(indeclinable)

अहंतया (ahaṁtayā) - as the ego (by ego-ness, as ego)

(noun)

Instrumental, feminine, singular of ahaṃtā

ahaṁtā - egoism, ego-sense, 'I'-ness

Derived from ahaṃ (I) + tā (suffix for abstract noun)

Note: Often translated as 'as the ego'

बाह्यत्वेन (bāhyatvena) - as external (by means of externality, as externality)

(noun)

Instrumental, neuter, singular of bāhyatva

bāhyatva - externality, the state of being external

Derived from bāhya (external) + tva (suffix for abstract noun)

Note: Often translated as 'as external'

अन्तरत्वेन (antaratvena) - as internal (by means of internality, as internality)

(noun)

Instrumental, neuter, singular of antaratva

antaratva - internality, the state of being internal

Derived from antara (internal) + tva (suffix for abstract noun)

Note: Often translated as 'as internal'

सः (saḥ) - that (Self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Referring to ātman

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

असन् (asan) - non-existent

(adjective)

Nominative, masculine, singular of asat

asat - non-existent, unreal, false

Present Active Participle

Root as (to be) + śatṛ + negative prefix a-

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negative prefix
• sat – existent, real, good
  adjective (masculine)
  Present Active Participle
  Root as (to be) + śatṛ
  Root: as (class 2)

Note: masculine nominative singular form of asat

न (na) - nor (not, no)

(indeclinable)

सन् (san) - existent (existent, real)

(adjective)

Nominative, masculine, singular of sat

sat - existent, real, true, good

Present Active Participle

Root as (to be) + śatṛ

Root: as (class 2)

Note: masculine nominative singular form of sat

विभुः (vibhuḥ) - all-pervading (all-pervading, powerful, lord, supreme)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, powerful, lord, supreme being

From vi- + bhū (to be, become)

Prefix: vi

Root: bhū (class 1)

Note: Qualifying ātman