योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-42

द्यौः क्षमा वायुराकाशं पर्वताः सरितो दिशः ।
कल्पादिरेव ज्वलितं सर्वमाधिहतात्मनः ॥ ४२ ॥

dyauḥ kṣamā vāyurākāśaṃ parvatāḥ sarito diśaḥ ,
kalpādireva jvalitaṃ sarvamādhihatātmanaḥ 42

42. dyauḥ kṣamā vāyuḥ ākāśam parvatāḥ saritaḥ diśaḥ
kalpādiḥ eva jvalitam sarvam ādhihatātmanaḥ

42. ādhihatātmanaḥ dyauḥ kṣamā vāyuḥ ākāśam parvatāḥ
saritaḥ diśaḥ sarvam eva kalpādiḥ jvalitam (bhāti)

42. For a person whose Self (ātman) is afflicted by mental anguish (ādhi), the sky, earth, air, space, mountains, rivers, and directions—all of it—appear to be burning (jvalitam) and is, indeed, like the very beginning of a cosmic cycle (kalpa).

Words meanings summery:

• द्यौः (dyauḥ) - sky (sky, heaven)

• क्षमा (kṣamā) - earth (earth, ground, patience)

• वायुः (vāyuḥ) - air (air, wind, the god of wind)

• आकाशम् (ākāśam) - space (space, ether, sky)

• पर्वताः (parvatāḥ) - mountains

• सरितः (saritaḥ) - rivers

• दिशः (diśaḥ) - directions (directions, quarters)

• कल्पादिः (kalpādiḥ) - beginning of a cosmic cycle (kalpa) (beginning of a kalpa, beginning of a cosmic cycle)

• एव (eva) - indeed, as if (only, indeed, just)

• ज्वलितम् (jvalitam) - burning (burning, ablaze, inflamed)

• सर्वम् (sarvam) - all of it, everything (all, whole, everything)

• आधिहतात्मनः (ādhihatātmanaḥ) - for a person whose Self (ātman) is afflicted by mental anguish (ādhi) (of one whose mind/self is struck by mental pain)

Words meanings and morphology

द्यौः (dyauḥ) - sky (sky, heaven)

(noun)

Nominative, feminine, singular of dyu

dyu - sky, heaven, light, day

क्षमा (kṣamā) - earth (earth, ground, patience)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - earth, ground, patience, forbearance

Root: kṣam (class 1)

वायुः (vāyuḥ) - air (air, wind, the god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - air, wind, breath, the god Vāyu

Root: vā (class 2)

आकाशम् (ākāśam) - space (space, ether, sky)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky

From ā- + kāś (to shine, appear)

Prefix: ā

Root: kāś (class 1)

पर्वताः (parvatāḥ) - mountains

(noun)

Nominative, masculine, plural of parvata

parvata - mountain, hill

सरितः (saritaḥ) - rivers

(noun)

Nominative, feminine, plural of sarit

sarit - river, stream

From root sṛ (to flow)

Root: sṛ (class 1)

दिशः (diśaḥ) - directions (directions, quarters)

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, point of the compass

From root diś (to point, show)

Root: diś (class 6)

कल्पादिः (kalpādiḥ) - beginning of a cosmic cycle (kalpa) (beginning of a kalpa, beginning of a cosmic cycle)

(noun)

Nominative, masculine, singular of kalpādi

kalpādi - beginning of a kalpa (cosmic cycle)

Compound of kalpa (cosmic age) and ādi (beginning)

Compound type : ṣaṣṭhī-tatpuruṣa (kalpa+ādi)

• kalpa – cosmic age, aeon, rule, sacred precept
  noun (masculine)
  From root kḷp (to be in order, arrange)
  Root: kḷp (class 1)
• ādi – beginning, source, origin
  noun (masculine)

एव (eva) - indeed, as if (only, indeed, just)

(indeclinable)

Note: Emphasizes the comparison

ज्वलितम् (jvalitam) - burning (burning, ablaze, inflamed)

(adjective)

Nominative, neuter, singular of jvalita

jvalita - burning, blazing, inflamed

Past Passive Participle

Root jval (to burn, blaze)

Root: jval (class 1)

Note: Qualifying sarvam

सर्वम् (sarvam) - all of it, everything (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of an implied 'is'

आधिहतात्मनः (ādhihatātmanaḥ) - for a person whose Self (ātman) is afflicted by mental anguish (ādhi) (of one whose mind/self is struck by mental pain)

(noun)

Genitive, masculine, singular of ādhihatātman

ādhihatātman - one whose self/mind is struck/afflicted by mental pain

Compound of ādhi (mental anguish), hata (struck), and ātman (self, mind)

Compound type : bahuvrīhi (ādhi+hata+ātman)

• ādhi – mental pain, anxiety, anguish, primal cause
  noun (masculine)
• hata – struck, killed, afflicted, destroyed
  adjective (masculine)
  Past Passive Participle
  Root han (to strike, kill)
  Root: han (class 2)
• ātman – self, soul, spirit, mind
  noun (masculine)

Note: Indicates possession or 'for whom'