योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-41

सबाह्याभ्यन्तरं शान्तमात्मनो भेदितं जगत् ।
अहन्त्वादिस्थिते भेदे भूरिभङ्गभयं तु तत् ॥ ४१ ॥

sabāhyābhyantaraṃ śāntamātmano bheditaṃ jagat ,
ahantvādisthite bhede bhūribhaṅgabhayaṃ tu tat 41

41. sabāhyābhyantaram śāntam ātmanaḥ bheditam jagat
ahaṃtvādisthite bhede bhūribhaṅgabhayam tu tat

41. sabāhyābhyantaram jagat śāntam ātmanaḥ bheditam tu
ahaṃtvādisthite bhede tat bhūribhaṅgabhayam (bhavati)

41. The world, encompassing both external and internal aspects, is truly peaceful (śāntam). Yet, when it is perceived as differentiated from the Self (ātman), or when a distinction (bheda) rooted in ego (ahaṃtva) and similar ideas arises, then indeed there is a great fear of destruction (bhūribhaṅgabhayam).

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - encompassing both external and internal aspects (including external and internal, with external and internal)

• शान्तम् (śāntam) - peaceful (peaceful, tranquil, calm)

• आत्मनः (ātmanaḥ) - from the Self (ātman) (of the self, from the self)

• भेदितम् (bheditam) - differentiated (divided, separated, differentiated)

• जगत् (jagat) - world (world, universe, what moves)

• अहंत्वादिस्थिते (ahaṁtvādisthite) - rooted in ego (ahaṃtva) and similar ideas (existing in ego-ness and so on)

• भेदे (bhede) - when a distinction arises (in difference, in division, in distinction)

• भूरिभङ्गभयम् (bhūribhaṅgabhayam) - a great fear of destruction (great fear of breaking/destruction)

• तु (tu) - then indeed (but, indeed, on the other hand)

• तत् (tat) - that (fear) (that, it (neuter))

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - encompassing both external and internal aspects (including external and internal, with external and internal)

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - including external and internal, with external and internal

Compound of sa (with) and bāhyābhyantara (external and internal)

Compound type : bahuvrīhi (sa+bāhya+abhyantara)

• sa – with, together with
  indeclinable
  Prefix
• bāhya – external, outer
  adjective (neuter)
• abhyantara – internal, inner
  adjective (neuter)

Note: Qualifying jagat

शान्तम् (śāntam) - peaceful (peaceful, tranquil, calm)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, appeased

Past Passive Participle

Root śam (to be calm, cease)

Root: śam (class 4)

Note: Qualifying jagat

आत्मनः (ātmanaḥ) - from the Self (ātman) (of the self, from the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Indicates separation or relation

भेदितम् (bheditam) - differentiated (divided, separated, differentiated)

(adjective)

Accusative, neuter, singular of bhedita

bhedita - divided, separated, broken, differentiated

Past Passive Participle (causative)

From root bhid (to break, divide) in causative form bheday

Root: bhid (class 7)

Note: Qualifying jagat

जगत् (jagat) - world (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

Root gam (to go)

Root: gam (class 1)

Note: Subject of an implied 'is'

अहंत्वादिस्थिते (ahaṁtvādisthite) - rooted in ego (ahaṃtva) and similar ideas (existing in ego-ness and so on)

(adjective)

Locative, masculine, singular of ahaṃtvādisthita

ahaṁtvādisthita - situated in ego-ness etc., based on egoism etc.

Compound of ahaṃtva (ego-ness), ādi (beginning with, etc.), and sthita (situated)

Compound type : bahuvrīhi (ahaṃtva+ādi+sthita)

• ahaṃtva – ego-ness, egoism
  noun (neuter)
  From aham (I) + tva
• ādi – beginning, etcetera, and so on
  noun (masculine)
• sthita – situated, placed, existing
  adjective (masculine)
  Past Passive Participle
  Root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifying bhede

भेदे (bhede) - when a distinction arises (in difference, in division, in distinction)

(noun)

Locative, masculine, singular of bheda

bheda - difference, division, distinction, separation

From root bhid (to break)

Root: bhid (class 7)

Note: Indicates a condition or state

भूरिभङ्गभयम् (bhūribhaṅgabhayam) - a great fear of destruction (great fear of breaking/destruction)

(noun)

Nominative, neuter, singular of bhūribhaṅgabhaya

bhūribhaṅgabhaya - great fear of breaking, great fear of destruction

Compound of bhūri (much, great), bhaṅga (breaking, destruction), and bhaya (fear)

Compound type : tatpuruṣa (bhūri+bhaṅga+bhaya)

• bhūri – much, abundant, great
  adjective (neuter)
• bhaṅga – breaking, disruption, destruction
  noun (masculine)
  From root bhañj (to break)
  Root: bhañj (class 7)
• bhaya – fear, dread
  noun (neuter)
  From root bhī (to fear)
  Root: bhī (class 3)

Note: Subject of an implied 'is'

तु (tu) - then indeed (but, indeed, on the other hand)

(indeclinable)

तत् (tat) - that (fear) (that, it (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Referring back to bhūribhaṅgabhayam