योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-38

आत्मतत्त्वान्तरं भाति बहिष्ट्वेन जगत्तया ।
कर्पूरमिव गन्धेन संकोचे प्रविकासि च ॥ ३८ ॥

ātmatattvāntaraṃ bhāti bahiṣṭvena jagattayā ,
karpūramiva gandhena saṃkoce pravikāsi ca 38

38. ātmatatvāntaram bhāti bahiṣṭvena jagattayā
karpūram iva gandhena saṃkoce pravikāsi ca

38. ātmatatvāntaram bahiṣṭvena jagattayā bhāti,
karpūram gandhena iva,
ca saṃkoce pravikāsi (bhāti)

38. The inner reality (tatva) of the self (ātman) appears as the world (jagat) through its externality, just as camphor (karpūra) manifests through its fragrance (gandha). It expands even in its contraction.

Words meanings summery:

• आत्मतत्वान्तरम् (ātmatatvāntaram) - the inner reality of the self (ātman)

• भाति (bhāti) - shines, appears, manifests

• बहिष्ट्वेन (bahiṣṭvena) - by externality, as something external

• जगत्तया (jagattayā) - as the world, by means of the world

• कर्पूरम् (karpūram) - camphor

• इव (iva) - like, as if

• गन्धेन (gandhena) - by fragrance, by smell

• संकोचे (saṁkoce) - in contraction, in shrinking, in dissolution

• प्रविकासि (pravikāsi) - manifesting, expanding, developing

• च (ca) - and, also

Words meanings and morphology

आत्मतत्वान्तरम् (ātmatatvāntaram) - the inner reality of the self (ātman)

(noun)

Nominative, neuter, singular of ātmatatvāntara

ātmatatvāntara - the inner essence or reality of the self

Compound type : tatpuruṣa (ātman+tatva+antara)

• ātman – self, soul, essence
  noun (masculine)
• tatva – essence, reality, principle
  noun (neuter)
• antara – interior, inner, within, middle
  noun (neuter)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

बहिष्ट्वेन (bahiṣṭvena) - by externality, as something external

(noun)

Instrumental, neuter, singular of bahiṣṭva

bahiṣṭva - externality, the state of being external

Derived from 'bahiḥ' (outside) with the suffix '-tva' (state, quality).

जगत्तया (jagattayā) - as the world, by means of the world

(noun)

Instrumental, feminine, singular of jagattā

jagattā - the state of being the world, worldly existence

Derived from 'jagat' (world) with the suffix '-tā' (state, quality).

कर्पूरम् (karpūram) - camphor

(noun)

Nominative, neuter, singular of karpūra

karpūra - camphor (Cinnamomum camphora)

इव (iva) - like, as if

(indeclinable)

गन्धेन (gandhena) - by fragrance, by smell

(noun)

Instrumental, masculine, singular of gandha

gandha - smell, fragrance, scent; a trace

संकोचे (saṁkoce) - in contraction, in shrinking, in dissolution

(noun)

Locative, masculine, singular of saṃkoca

saṁkoca - contraction, shrinking, drawing together, folding up, dissolution

Prefix: sam

Root: kuc (class 1)

प्रविकासि (pravikāsi) - manifesting, expanding, developing

(adjective)

Nominative, neuter, singular of pravikāsin

pravikāsin - expanding, developing, manifesting, shining forth

Derived from pra-vi-kas (to open, expand) with the nominal suffix -in.

Prefixes: pra+vi

Root: kas (class 1)

च (ca) - and, also

(indeclinable)