Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,56

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-56, verse-45

स पूर्वापरपर्यन्तां यः पश्यञ्जागतीं गतिम् ।
दृष्टिष्वेतासु हसति स समाहित उच्यते ॥ ४५ ॥
sa pūrvāparaparyantāṃ yaḥ paśyañjāgatīṃ gatim ,
dṛṣṭiṣvetāsu hasati sa samāhita ucyate 45
45. saḥ pūrvāparaparyantām yaḥ paśyan jāgatīm
gatim dṛṣṭiṣu etāsu hasati sa samāhitaḥ ucyate
45. yaḥ pūrvāparaparyantām jāgatīm gatim paśyan etāsu dṛṣṭiṣu hasati,
saḥ samāhitaḥ ucyate
45. He who observes the entire extent of the worldly course (saṃsāra), from its beginning to its end, and simply laughs at these (transient, delusive) perspectives, is truly called 'composed'.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that
  • पूर्वापरपर्यन्ताम् (pūrvāparaparyantām) - extending from beginning to end, entirely
  • यः (yaḥ) - who, which, whoever
  • पश्यन् (paśyan) - seeing, observing
  • जागतीम् (jāgatīm) - worldly, pertaining to the world
  • गतिम् (gatim) - course, state, destiny, movement
  • दृष्टिषु (dṛṣṭiṣu) - in (these) views, perceptions, opinions
  • एतासु (etāsu) - in these (feminine plural)
  • हसति (hasati) - laughs, smiles (at)
  • (sa) - he, that
  • समाहितः (samāhitaḥ) - composed, concentrated, self-collected
  • उच्यते (ucyate) - is called, is said

Words meanings and morphology

सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
पूर्वापरपर्यन्ताम् (pūrvāparaparyantām) - extending from beginning to end, entirely
(adjective)
Accusative, feminine, singular of pūrvāparaparyanta
pūrvāparaparyanta - whose limits are the beginning and the end, complete, entire
Compound type : bahuvrīhi (pūrva+apara+paryanta)
  • pūrva – former, prior, eastern, beginning
    adjective (masculine)
  • apara – other, later, western, end
    adjective (masculine)
  • paryanta – limit, boundary, end
    noun (masculine)
यः (yaḥ) - who, which, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
पश्यन् (paśyan) - seeing, observing
(verbal derivative)
जागतीम् (jāgatīm) - worldly, pertaining to the world
(adjective)
Accusative, feminine, singular of jāgatī
jāgatī - earthly, worldly, pertaining to living beings
गतिम् (gatim) - course, state, destiny, movement
(noun)
Accusative, feminine, singular of gati
gati - going, movement, course, state, destiny (saṃsāra)
दृष्टिषु (dṛṣṭiṣu) - in (these) views, perceptions, opinions
(noun)
Locative, feminine, plural of dṛṣṭi
dṛṣṭi - sight, view, opinion, doctrine
एतासु (etāsu) - in these (feminine plural)
(pronoun)
Locative, feminine, plural of etad
etad - this, these
हसति (hasati) - laughs, smiles (at)
(verb)
3rd person , singular, active, present (laṭ) of has
Present Active
Root: has (class 1)
(sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
समाहितः (samāhitaḥ) - composed, concentrated, self-collected
(verbal derivative)
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive
Root: vac (class 2)