योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-5

श्रीराम उवाच ।
भगवन्भूतभव्येश कश्चिज्जातसमाधिकः ।
प्रबुद्ध इव विश्रान्तो व्यवहारपरोऽपि सन् ॥ ५ ॥

śrīrāma uvāca ,
bhagavanbhūtabhavyeśa kaścijjātasamādhikaḥ ,
prabuddha iva viśrānto vyavahāraparo'pi san 5

5. śrīrāma uvāca bhagavan bhūtabhavyeśa kaścit jātasamādhikaḥ
prabuddhaḥ iva viśrāntaḥ vyavahāraparaḥ api san

5. bhagavan bhūtabhavyeśa śrīrāma uvāca kaścit jātasamādhikaḥ
prabuddhaḥ iva viśrāntaḥ vyavahāraparaḥ api san

5. Śrī Rāma said: "O Lord (bhagavan), Lord of past and future (bhūtabhavyeśa), some person (kaścit) has attained profound meditative absorption (samādhi) and is at peace, like an awakened one, even while being engaged in worldly activities."

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - vocative address to a divine or highly respected being (O Lord, O Blessed One, O Revered One)

• भूतभव्येश (bhūtabhavyeśa) - Lord of past and future, controller of what was and what will be

• कश्चित् (kaścit) - someone, a certain person, anybody

• जातसमाधिकः (jātasamādhikaḥ) - one in whom samādhi has arisen, having achieved samādhi

• प्रबुद्धः (prabuddhaḥ) - like an awakened one (awakened, enlightened, cognizant)

• इव (iva) - like, as, as if

• विश्रान्तः (viśrāntaḥ) - at rest, peaceful, refreshed, tranquil

• व्यवहारपरः (vyavahāraparaḥ) - engaged in worldly affairs/activities, devoted to practical life

• अपि (api) - even while (even, also, too, although)

• सन् (san) - even while being (being, existing)

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, a revered name for Rama

Compound type : tatpuruṣa (śrī+rāma)

• śrī – splendor, prosperity, divine grace; revered prefix
  noun (feminine)
• rāma – Rama, a celebrated epic hero, an incarnation of Vishnu
  proper noun (masculine)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular, active voice

From root vac (to speak)

Root: vac (class 2)

भगवन् (bhagavan) - vocative address to a divine or highly respected being (O Lord, O Blessed One, O Revered One)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, blessed, venerable; Lord, God

From bhaga (fortune) + vat (possessive suffix)

भूतभव्येश (bhūtabhavyeśa) - Lord of past and future, controller of what was and what will be

(noun)

Vocative, masculine, singular of bhūtabhavyeśa

bhūtabhavyeśa - Lord of beings and of the future, controller of past and future events

Compound type : dvandva-tatpuruṣa (bhūta+bhavya+īśa)

• bhūta – past, what has been, creature, being
  noun (neuter)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• bhavya – future, what will be, auspicious, proper
  noun (neuter)
  Gerundive
  From root bhū 'to be'
  Root: bhū (class 1)
• īśa – lord, master, ruler, Shiva
  noun (masculine)
  From root īś 'to rule'
  Root: īś (class 2)

कश्चित् (kaścit) - someone, a certain person, anybody

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain one, anybody

Compound of `ka` (who) and `cid` (an indefinite particle)

Compound type : avyayībhāva (ka+cid)

• ka – who, what (interrogative pronoun)
  pronoun (masculine)
• cid – an indefinite particle (any, some)
  indeclinable

जातसमाधिकः (jātasamādhikaḥ) - one in whom samādhi has arisen, having achieved samādhi

(adjective)

Nominative, masculine, singular of jātasamādhika

jātasamādhika - one in whom samādhi has arisen, having attained profound meditation

Bahuvrihi compound: 'one whose samādhi has arisen'.

Compound type : bahuvrīhi (jāta+samādhi)

• jāta – born, arisen, produced
  adjective (neuter)
  Past Passive Participle
  From root jan 'to be born'
  Root: jan (class 4)
• samādhi – profound meditation, concentration, absorption, trance
  noun (masculine)
  From root dhā 'to place' with prefixes sam + ā
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Agrees with kaścit.

प्रबुद्धः (prabuddhaḥ) - like an awakened one (awakened, enlightened, cognizant)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, developed, fully aware

Past Passive Participle

From root budh 'to awaken, know' with prefix pra

Prefix: pra

Root: budh (class 1)

Note: Agrees with kaścit.

इव (iva) - like, as, as if

(indeclinable)

विश्रान्तः (viśrāntaḥ) - at rest, peaceful, refreshed, tranquil

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, tranquil, at peace, calmed

Past Passive Participle

From root śram 'to be weary' with prefix vi. Also from root śrā (to rest).

Prefix: vi

Root: śram (class 4)

Note: Agrees with kaścit.

व्यवहारपरः (vyavahāraparaḥ) - engaged in worldly affairs/activities, devoted to practical life

(adjective)

Nominative, masculine, singular of vyavahārapara

vyavahārapara - devoted to or engaged in worldly affairs, active in practical life

Compound of `vyavahāra` (worldly affairs) and `para` (devoted to)

Compound type : tatpuruṣa (vyavahāra+para)

• vyavahāra – worldly affairs, business, conduct, practice
  noun (masculine)
  From root hṛ 'to carry' with prefixes vi + ava
  Prefixes: vi+ava
  Root: hṛ (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Agrees with kaścit.

अपि (api) - even while (even, also, too, although)

(indeclinable)

सन् (san) - even while being (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, real, good; an existent thing, truth

Present Active Participle

Present active participle of root as 'to be'.

Root: as (class 2)

Note: Agrees with kaścit. Forms an adverbial clause 'api san' - 'even while being'.