योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-64

सकलमिदमसावसौ च सर्वं जगदखिलं न विभागितात्र काचित् ।
परमपुरुषपावनैकरूपी स सदिति तत्सदकिंचिदेव नासौ ॥ ६४ ॥

sakalamidamasāvasau ca sarvaṃ jagadakhilaṃ na vibhāgitātra kācit ,
paramapuruṣapāvanaikarūpī sa saditi tatsadakiṃcideva nāsau 64

64. sakalam idam asau asau ca sarvam
jagat akhilam na vibhāgitā atra kācit
| paramapuruṣapāvanaikarūpī saḥ
sat iti tat sat akiñcit eva na asau

64. idam sakalam asau ca,
asau sarvam akhilam jagat [asti].
atra kācit vibhāgitā na.
saḥ paramapuruṣapāvanaikarūpī.
iti tat sat akiñcit eva,
asau na.

64. This entire (world) is that (supreme consciousness), and that (supreme consciousness) is all; there is no division whatsoever here. That (supreme consciousness) is the single, pure form of the supreme cosmic person (puruṣa). Thus, that (ultimate) reality (sat) is indeed nothing (akiñcit) [in terms of finite attributes], and it is not this [dualistic world].

Words meanings summery:

• सकलम् (sakalam) - all, whole, entire

• इदम् (idam) - this (entire world) (this, here)

• असौ (asau) - that (supreme consciousness) (that, that one (remote))

• असौ (asau) - that (supreme consciousness) (that, that one (remote))

• च (ca) - and, also

• सर्वम् (sarvam) - all, everything, whole

• जगत् (jagat) - world, universe, what moves

• अखिलम् (akhilam) - entire, complete, whole

• न (na) - not, no

• विभागिता (vibhāgitā) - distinctness, division, separation

• अत्र (atra) - in this (context of the universe) (here, in this place, in this matter)

• काचित् (kācit) - any, some, a certain

• परमपुरुषपावनैकरूपी (paramapuruṣapāvanaikarūpī) - having the one pure form of the supreme cosmic person

• सः (saḥ) - that (supreme being/consciousness) (he, that, that one)

• सत् (sat) - ultimate reality, existence itself (being, existent, reality, good)

• इति (iti) - thus, so, in this manner (quotative marker)

• तत् (tat) - that, it

• सत् (sat) - that ultimate reality (sat) (being, existent, reality, good)

• अकिञ्चित् (akiñcit) - nothing (in the sense of being undifferentiated by finite attributes) (nothing, something trifling, non-existent)

• एव (eva) - only, just, indeed

• न (na) - not, no

• असौ (asau) - this (dualistic world/perception) (that, that one (remote))

Words meanings and morphology

सकलम् (sakalam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sakala

sakala - all, whole, entire, complete

Compound type : bahuvrihi (sa+kala)

• sa – with, accompanied by
  indeclinable
• kala – part, portion, digit
  noun (masculine)

इदम् (idam) - this (entire world) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this present

असौ (asau) - that (supreme consciousness) (that, that one (remote))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

असौ (asau) - that (supreme consciousness) (that, that one (remote))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions as a substantive here.

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

From root 'gam' (to go)

Root: gam (class 1)

अखिलम् (akhilam) - entire, complete, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, complete, whole

Compound type : tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
• khila – deficient, empty, lacking, residue
  adjective (masculine)

Note: Adjective for jagat.

न (na) - not, no

(indeclinable)

विभागिता (vibhāgitā) - distinctness, division, separation

(noun)

Nominative, feminine, singular of vibhāgitā

vibhāgitā - division, distinctness, separateness

Derived from 'vibhāga' (division) + 'tā' (abstract suffix)

अत्र (atra) - in this (context of the universe) (here, in this place, in this matter)

(indeclinable)

काचित् (kācit) - any, some, a certain

(pronoun)

Nominative, feminine, singular of ka-cid

ka-cid - any, some, a certain

परमपुरुषपावनैकरूपी (paramapuruṣapāvanaikarūpī) - having the one pure form of the supreme cosmic person

(adjective)

Nominative, masculine, singular of paramapuruṣapāvanaikarūpin

paramapuruṣapāvanaikarūpin - having the one pure form of the supreme cosmic person

Compound type : bahuvrihi (parama+puruṣa+pāvana+eka+rūpin)

• parama – supreme, highest, utmost
  adjective (masculine)
• puruṣa – man, male, human being, cosmic person, conscious principle
  noun (masculine)
• pāvana – purifying, pure, holy
  adjective (masculine)
  agent noun/adjective from root pū (to purify)
  Root: pū (class 1)
• eka – one, single, unique
  numeral (masculine)
• rūpin – having the form of, characterized by
  adjective (masculine)
  Suffix -in added to rūpa (form)

सः (saḥ) - that (supreme being/consciousness) (he, that, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सत् (sat) - ultimate reality, existence itself (being, existent, reality, good)

(noun)

Nominative, neuter, singular of sat

sat - being, existent, good, real, true

present active participle

from root 'as' (to be)

Root: as (class 2)

इति (iti) - thus, so, in this manner (quotative marker)

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सत् (sat) - that ultimate reality (sat) (being, existent, reality, good)

(noun)

Nominative, neuter, singular of sat

sat - being, existent, good, real, true

present active participle

from root 'as' (to be)

Root: as (class 2)

अकिञ्चित् (akiñcit) - nothing (in the sense of being undifferentiated by finite attributes) (nothing, something trifling, non-existent)

(pronoun)

Nominative, neuter, singular of akiñcit

akiñcit - nothing, something trifling, non-existent, insignificant

Compound type : tatpurusha (a+kiñcit)

• a – not, non-, un-
  indeclinable
• kiñcit – something, anything, a little
  pronoun (neuter)

Note: Can also be used as adjective.

एव (eva) - only, just, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

असौ (asau) - this (dualistic world/perception) (that, that one (remote))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

Note: Refers to the phenomenal world or any objectified concept, contrasting with the 'nothingness' (non-duality) of 'sat'.

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