योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-4

संप्रबोधवती तीक्ष्णा कलङ्करहिता मतिः ।
सर्वसामग्र्यहीनापि पदं प्राप्नोति शाश्वतम् ॥ ४ ॥

saṃprabodhavatī tīkṣṇā kalaṅkarahitā matiḥ ,
sarvasāmagryahīnāpi padaṃ prāpnoti śāśvatam 4

4. samprabodhāvatī tīkṣṇā kalaṅkarahitā matiḥ
sarvasāmagryahīnā api padam prāpnoti śāśvatam

4. tīkṣṇā kalaṅkarahitā samprabodhāvatī matiḥ
sarvasāmagryahīnā api śāśvatam padam prāpnoti

4. A keen and spotless intellect (mati), endowed with complete awakening, attains the eternal state (pada), even if it is replete with all auxiliary means.

Words meanings summery:

• सम्प्रबोधावती (samprabodhāvatī) - endowed with full awakening, having complete enlightenment

• तीक्ष्णा (tīkṣṇā) - sharp, keen, acute, subtle

• कलङ्करहिता (kalaṅkarahitā) - spotless, free from blemish, pure

• मतिः (matiḥ) - intellect, mind, understanding, thought, opinion

• सर्वसामग्र्यहीना (sarvasāmagryahīnā) - complete with all means, replete with all requisites

• अपि (api) - even if, although (even, also, too, although)

• पदम् (padam) - the eternal state (state, position, goal, abode)

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• शाश्वतम् (śāśvatam) - eternal, everlasting, perpetual

Words meanings and morphology

सम्प्रबोधावती (samprabodhāvatī) - endowed with full awakening, having complete enlightenment

(adjective)

Nominative, feminine, singular of samprabodhāvat

samprabodhāvat - endowed with complete awakening, having perfect knowledge

From `samprabodha` (complete awakening) + possessive suffix `vat`

Compound type : tatpuruṣa (samprabodha+vat)

• samprabodha – complete awakening, full knowledge
  noun (masculine)
  From root budh 'to awaken/know' with prefixes sam + pra
  Prefixes: sam+pra
  Root: budh (class 1)
• vat – possessing, having, like
  suffix
  Suffix forming possessive adjectives

Note: Agrees with matiḥ.

तीक्ष्णा (tīkṣṇā) - sharp, keen, acute, subtle

(adjective)

Nominative, feminine, singular of tīkṣṇa

tīkṣṇa - sharp, keen, acute, subtle, intense

Note: Agrees with matiḥ.

कलङ्करहिता (kalaṅkarahitā) - spotless, free from blemish, pure

(adjective)

Nominative, feminine, singular of kalaṅkarahita

kalaṅkarahita - free from stain, spotless, pure

Compound type : tatpuruṣa (kalaṅka+rahita)

• kalaṅka – stain, blemish, fault, impurity
  noun (masculine)
• rahita – deprived of, without, free from
  adjective (masculine)
  Past Passive Participle
  From root rah 'to abandon'
  Root: rah (class 1)

Note: Agrees with matiḥ.

मतिः (matiḥ) - intellect, mind, understanding, thought, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

From root man 'to think'

Root: man (class 4)

Note: Subject of the sentence.

सर्वसामग्र्यहीना (sarvasāmagryahīnā) - complete with all means, replete with all requisites

(adjective)

Nominative, feminine, singular of sarvasāmagryahīna

sarvasāmagryahīna - complete with all means, replete with all requisites, not lacking in any equipment

Compound of `sarva` (all) + `sāmagrī` (means/equipment) + `ahīna` (not lacking/complete)

Compound type : bahuvrīhi (sarva+sāmagrī+ahīna)

• sarva – all, every, whole
  pronoun (masculine)
• sāmagrī – equipment, material, means, complete collection
  noun (feminine)
• ahīna – not deficient, not wanting, complete, perfect
  adjective (masculine)
  Negative prefix a- + hīna
  From a (negation) and hīna (past passive participle of hā 'to abandon, quit, fail'). Literally 'not failed' or 'not wanting'.
  Prefix: a
  Root: hā (class 3)

Note: Agrees with matiḥ.

अपि (api) - even if, although (even, also, too, although)

(indeclinable)

पदम् (padam) - the eternal state (state, position, goal, abode)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, mark, sign, position, state, ultimate goal

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present tense, 3rd person singular, active voice

From root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

शाश्वतम् (śāśvatam) - eternal, everlasting, perpetual

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, everlasting, perpetual, constant

Note: Agrees with padam.