योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-56, verse-15
चेतसो यदकर्तृत्वं तत्समाधानमुत्तमम् ।
तं विद्धि केवलीभावं सा शुभा निर्वृतिः परा ॥ १५ ॥
तं विद्धि केवलीभावं सा शुभा निर्वृतिः परा ॥ १५ ॥
cetaso yadakartṛtvaṃ tatsamādhānamuttamam ,
taṃ viddhi kevalībhāvaṃ sā śubhā nirvṛtiḥ parā 15
taṃ viddhi kevalībhāvaṃ sā śubhā nirvṛtiḥ parā 15
15.
cetasaḥ yat akartṛtvam tat samādhānam uttamam
tam viddhi kevalībhāvam sā śubhā nirvṛtiḥ parā
tam viddhi kevalībhāvam sā śubhā nirvṛtiḥ parā
15.
cetasaḥ yat akartṛtvam tat uttamam samādhānam (asti)
tam kevalībhāvam viddhi sā śubhā parā nirvṛtiḥ (asti)
tam kevalībhāvam viddhi sā śubhā parā nirvṛtiḥ (asti)
15.
The mind's non-doership is considered the supreme mental tranquility (samādhāna). Understand that as the state of pure isolation (kevalībhāva); that is the auspicious supreme peace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चेतसः (cetasaḥ) - of the mind, of the consciousness
- यत् (yat) - that which, which, what
- अकर्तृत्वम् (akartṛtvam) - non-doership, non-agency
- तत् (tat) - that
- समाधानम् (samādhānam) - Refers to a state of profound mental tranquility (samādhāna). (concentration, mental tranquility, absorption)
- उत्तमम् (uttamam) - supreme, excellent, highest
- तम् (tam) - Refers to 'kevalībhāvam'. (that)
- विद्धि (viddhi) - know, understand
- केवलीभावम् (kevalībhāvam) - Refers to the state of pure isolation (kevalībhāva). (state of aloneness, pure isolation, absolute state)
- सा (sā) - Refers to 'nirvṛtiḥ'. (that, she)
- शुभा (śubhā) - auspicious, pure, beautiful
- निर्वृतिः (nirvṛtiḥ) - This term can signify supreme peace or liberation (nirvāṇa). (supreme bliss, peace, cessation, liberation)
- परा (parā) - supreme, highest, excellent
Words meanings and morphology
चेतसः (cetasaḥ) - of the mind, of the consciousness
(noun)
Genitive, neuter, singular of cetas
cetas - mind, consciousness, intellect
यत् (yat) - that which, which, what
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that which
अकर्तृत्वम् (akartṛtvam) - non-doership, non-agency
(noun)
Nominative, neuter, singular of akartṛtva
akartṛtva - non-doership, non-agency, state of being not a doer
Derived from 'akartṛ' (non-doer) + 'tva' (suffix for abstract noun).
Compound type : bahuvrīhi (a+kartṛ+tva)
- a – not, non-, un-
indeclinable - kartṛ – doer, agent
noun (masculine)
Agent noun from root kṛ (to do).
Root: kṛ (class 8) - tva – suffix for abstract noun, -ness, -hood
indeclinable
Nominal suffix forming abstract nouns.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
समाधानम् (samādhānam) - Refers to a state of profound mental tranquility (samādhāna). (concentration, mental tranquility, absorption)
(noun)
Nominative, neuter, singular of samādhāna
samādhāna - concentration, mental tranquility, absorption, profound meditation
Derived from prefix 'sam-ā-' and root 'dhā' (to place, to hold).
Prefixes: sam+ā
Root: dhā (class 3)
उत्तमम् (uttamam) - supreme, excellent, highest
(adjective)
Nominative, neuter, singular of uttama
uttama - highest, best, excellent, supreme
Superlative of 'ud' (up).
तम् (tam) - Refers to 'kevalībhāvam'. (that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, it
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (lot) of vid
Root: vid (class 2)
केवलीभावम् (kevalībhāvam) - Refers to the state of pure isolation (kevalībhāva). (state of aloneness, pure isolation, absolute state)
(noun)
Accusative, masculine, singular of kevalībhāva
kevalībhāva - state of being isolated/alone/pure, absolute state
Compound of 'kevalī' (feminine form of 'kevala', pure, alone) and 'bhāva' (state, existence).
Compound type : tatpuruṣa (kevalī+bhāva)
- kevalī – alone, pure, isolated (feminine)
adjective (feminine)
Feminine form of 'kevala'. - bhāva – state, existence, nature, feeling
noun (masculine)
From root bhū (to be).
Root: bhū (class 1)
सा (sā) - Refers to 'nirvṛtiḥ'. (that, she)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she
शुभा (śubhā) - auspicious, pure, beautiful
(adjective)
Nominative, feminine, singular of śubha
śubha - auspicious, pure, radiant, beautiful
निर्वृतिः (nirvṛtiḥ) - This term can signify supreme peace or liberation (nirvāṇa). (supreme bliss, peace, cessation, liberation)
(noun)
Nominative, feminine, singular of nirvṛti
nirvṛti - cessation, perfect bliss, peace, liberation (nirvāṇa)
From prefix 'nir-' and root 'vṛt' (to turn, exist).
Prefix: nir
Root: vṛt (class 1)
परा (parā) - supreme, highest, excellent
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, ultimate, excellent