योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-32

सर्वमाकाशतामेति नित्यमन्तर्मुखस्थितेः ।
सर्वथानुपयोग्यत्वाद्भूताकुलमिदं जगत् ॥ ३२ ॥

sarvamākāśatāmeti nityamantarmukhasthiteḥ ,
sarvathānupayogyatvādbhūtākulamidaṃ jagat 32

32. sarvam ākāśatām eti nityam antarmukhasthiteḥ
sarvathā anupayogyatvāt bhūtākulam idam jagat

32. nityam antarmukhasthiteḥ sarvam ākāśatām eti
bhūtākulam idam jagat sarvathā anupayogyatvāt

32. Due to constant internal stillness, everything attains the nature of spaciousness or ether (ākāśatā). This world (jagat), filled with agitated beings, is entirely devoid of usefulness.

Words meanings summery:

• सर्वम् (sarvam) - all, every, everything

• आकाशताम् (ākāśatām) - the state of being ākāśa, ethereal nature, spaciousness

• एति (eti) - goes, attains, approaches

• नित्यम् (nityam) - always, constantly

• अन्तर्मुखस्थितेः (antarmukhasthiteḥ) - from the state of inward focus, due to inward composure

• सर्वथा (sarvathā) - in every way, entirely, completely

• अनुपयोग्यत्वात् (anupayogyatvāt) - because of uselessness, due to unsuitability

• भूताकुलम् (bhūtākulam) - agitated by beings, filled with creatures, troubled by elements

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

सर्वम् (sarvam) - all, every, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of 'eti'.

आकाशताम् (ākāśatām) - the state of being ākāśa, ethereal nature, spaciousness

(noun)

Accusative, feminine, singular of ākāśatā

ākāśatā - the state of being sky/ether, ethereal nature

Derived from 'ākāśa' with suffix 'tā' (abstract noun).

Note: Object of 'eti'.

एति (eti) - goes, attains, approaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Tense, Parasmaipada

Root: i (class 2)

नित्यम् (nityam) - always, constantly

(indeclinable)

अन्तर्मुखस्थितेः (antarmukhasthiteḥ) - from the state of inward focus, due to inward composure

(noun)

Ablative, feminine, singular of antarmukhasthiti

antarmukhasthiti - inward stability, state of being inwardly directed, inward composure

Tatpuruṣa compound: 'antar' (inward) + 'mukha' (face, turned) + 'sthiti' (state, position).

Compound type : Tatpuruṣa (antar+mukha+sthiti)

• antar – within, inside, inwardly
  indeclinable
• mukha – face, mouth, front, chief, foremost
  noun (neuter)
• sthiti – state, condition, position, existence, stability
  noun (feminine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Indicates cause or origin.

सर्वथा (sarvathā) - in every way, entirely, completely

(indeclinable)

Derived from 'sarva' with suffix 'thā' (manner).

अनुपयोग्यत्वात् (anupayogyatvāt) - because of uselessness, due to unsuitability

(noun)

Ablative, neuter, singular of anupayogyatva

anupayogyatva - uselessness, unsuitability, inapplicability

Compound of 'an' (negation) + 'upayogya' (useful) + 'tva' (abstract noun suffix). 'upayogya' is a gerundive (future passive participle) from 'upa' + 'yuj'.

Compound type : Tatpuruṣa (an+upayogya+tva)

• an – not, non-
  indeclinable
  Negative prefix.
• upayogya – useful, suitable, applicable
  adjective (neuter)
  Gerundive (Future Passive Participle)
  From 'upa' + 'yuj'. Means "to be used."
  Prefix: upa
  Root: yuj (class 7)
• tva – -ness, -hood (forms abstract nouns)
  suffix (neuter)
  Abstract noun suffix.

Note: Indicates cause or reason.

भूताकुलम् (bhūtākulam) - agitated by beings, filled with creatures, troubled by elements

(adjective)

Nominative, neuter, singular of bhūtākula

bhūtākula - agitated by beings/elements, full of creatures

Tatpuruṣa compound: 'bhūta' (beings, elements) + 'ākula' (agitated, confused, full of).

Compound type : Tatpuruṣa (bhūta+ākula)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be).
  Root: bhū (class 1)
• ākula – agitated, confused, disordered, full of, crowded with
  adjective (masculine)

Note: Adjective modifying 'jagat'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle (from 'gam' or 'jan', here as noun)

Derived from root 'gam' (to go, move) with 'śatṛ' suffix, meaning "that which moves".

Root: gam (class 1)

Note: Subject.