योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-25

वृत्तिमच्चित्तमत्तस्य विजनानि वनान्यपि ।
नगराणि महालोकपूर्णानि परवीरहन् ॥ २५ ॥

vṛttimaccittamattasya vijanāni vanānyapi ,
nagarāṇi mahālokapūrṇāni paravīrahan 25

25. vṛttimaccittamattasya vijanāni vanāni
api nagarāṇi mahālokapūrṇāni paravīrahan

25. paravīrahan vṛttimaccittamattasya vijanāni
vanāni api mahālokapūrṇāni nagarāṇi

25. O slayer of mighty heroes, for one whose mind is intoxicated by its own incessant activity, even deserted forests appear like cities bustling with countless people.

Words meanings summery:

• वृत्तिमच्चित्तमत्तस्य (vṛttimaccittamattasya) - of one whose mind is intoxicated by its own activity/modifications

• विजनानि (vijanāni) - uninhabited, deserted, solitary, empty of people

• वनानि (vanāni) - forests, woods

• अपि (api) - even, also, too

• नगराणि (nagarāṇi) - cities, towns

• महालोकपूर्णानि (mahālokapūrṇāni) - full of many people, crowded with great crowds

• परवीरहन् (paravīrahan) - O slayer of mighty heroes, O great hero

Words meanings and morphology

वृत्तिमच्चित्तमत्तस्य (vṛttimaccittamattasya) - of one whose mind is intoxicated by its own activity/modifications

(adjective)

Genitive, masculine, singular of vṛttimaccittamatta

vṛttimaccittamatta - one whose mind is maddened or intoxicated by mental modifications or activities

Compound type : bahuvrīhi (vṛttimat+citta+matta)

• vṛttimat – possessing activity, having modifications
  adjective
  Derived from vṛtti (activity) with the matup suffix (possessing)
• citta – mind, consciousness
  noun (neuter)
  Derived from the root cit (to perceive)
  Root: cit (class 1)
• matta – intoxicated, maddened, deluded, excited
  adjective
  Past Passive Participle
  Derived from the root mad (to be glad, to be drunk, to be insane)
  Root: mad (class 4)

विजनानि (vijanāni) - uninhabited, deserted, solitary, empty of people

(adjective)

Nominative, neuter, plural of vijana

vijana - solitary, lonely, devoid of people

Compound of vi- (without) and jana (people)

Compound type : avyayībhāva (vi+jana)

• vi – without, apart, away
  indeclinable
• jana – person, people
  noun (masculine)
  Derived from the root jan (to be born)
  Root: jan (class 4)

वनानि (vanāni) - forests, woods

(noun)

Nominative, neuter, plural of vana

vana - forest, wood, grove

अपि (api) - even, also, too

(indeclinable)

नगराणि (nagarāṇi) - cities, towns

(noun)

Nominative, neuter, plural of nagara

nagara - city, town

Note: Used as the predicate noun, meaning 'like cities'.

महालोकपूर्णानि (mahālokapūrṇāni) - full of many people, crowded with great crowds

(adjective)

Nominative, neuter, plural of mahālokapūrṇa

mahālokapūrṇa - full of many people, teeming with great crowds

Compound type : tatpuruṣa (mahā+loka+pūrṇa)

• mahā – great, large, many
  adjective
  Strong stem of the adjective mahat
• loka – people, world, realm
  noun (masculine)
  Derived from the root lok (to see, to perceive)
  Root: lok (class 1)
• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  Derived from the root pṛ (to fill)
  Root: pṛ (class 3)

परवीरहन् (paravīrahan) - O slayer of mighty heroes, O great hero

(noun)

Vocative, masculine, singular of paravīrahan

paravīrahan - slayer of enemy heroes, mighty warrior, vanquisher of foes

Compound type : tatpuruṣa (para+vīra+han)

• para – other, enemy, supreme
  adjective
• vīra – hero, brave man, warrior
  noun (masculine)
• han – slayer, striking
  noun (masculine)
  Agent Noun
  Derived from the root han (to strike, slay)
  Root: han (class 2)