योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-56, verse-47

यस्यान्तरस्थिताहन्त्वं न विभागादि नो मनः ।
न चेतनाचेतनत्वे सोऽस्ति नास्तीतरो जनः ॥ ४७ ॥

yasyāntarasthitāhantvaṃ na vibhāgādi no manaḥ ,
na cetanācetanatve so'sti nāstītaro janaḥ 47

47. yasya antaḥsthitaahantvam na vibhāgādi no manaḥ
na cetanācetanatve saḥ asti na asti itaraḥ janaḥ

47. yasya antaḥsthitaahantvam na,
vibhāgādi na,
manaḥ na,
cetanācetanatve na,
saḥ itaraḥ janaḥ na asti na asti

47. For whom there is no internally dwelling sense of 'I' (ahaṅkāra), nor any distinctions, nor a mind, nor the states of being conscious or unconscious—that person, in the eyes of others, neither exists nor does not exist.

Words meanings summery:

• यस्य (yasya) - whose, of whom, for whom

• अन्तःस्थितअहन्त्वम् (antaḥsthitaahantvam) - the internally dwelling sense of 'I' (ahaṅkāra) (the state of ego residing within, the internal 'I'-ness)

• न (na) - not, no, nor

• विभागादि (vibhāgādi) - division and so on, distinctions etc.

• नो (no) - nor, and not

• मनः (manaḥ) - mind, intellect

• न (na) - not, no, nor

• चेतनाचेतनत्वे (cetanācetanatve) - in the states of consciousness and unconsciousness, regarding animate and inanimate nature

• सः (saḥ) - he, that (person)

• अस्ति (asti) - is, exists

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• इतरः (itaraḥ) - other, different, remaining

• जनः (janaḥ) - person, man, creature, people

Words meanings and morphology

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, singular of yad

yad - which, what, who

Note: Pronominal adjective/pronoun.

अन्तःस्थितअहन्त्वम् (antaḥsthitaahantvam) - the internally dwelling sense of 'I' (ahaṅkāra) (the state of ego residing within, the internal 'I'-ness)

(noun)

Nominative, neuter, singular of antaḥsthitaahantva

antaḥsthitaahantva - the state of ego residing within

Compound noun formed from antaḥ (inside), sthita (situated, Past Passive Participle of sthā), and ahantva (ego-ness, I-ness).

Compound type : tatpuruṣa (antaḥ+sthita+ahantva)

• antaḥ – inside, within
  indeclinable
• sthita – situated, standing, abiding, existing
  adjective
  Past Passive Participle
  Derived from root sthā (to stand).
  Root: sthā (class 1)
• ahantva – ego-ness, I-ness, individuality
  noun (neuter)
  Derived from ahaṃ (I) + tva (suffix for abstract noun).

Note: Refers to the sense of 'I' (ahaṅkāra).

न (na) - not, no, nor

(indeclinable)

विभागादि (vibhāgādi) - division and so on, distinctions etc.

(noun)

Nominative, masculine, singular of vibhāgādi

vibhāgādi - division etc.

Compound formed from vibhāga (division) and ādi (beginning with, and so on).

Compound type : tatpuruṣa (vibhāga+ādi)

• vibhāga – division, separation, distinction
  noun (masculine)
  Derived from vi-bhaj (to divide).
  Prefix: vi
  Root: bhaj (class 1)
• ādi – beginning, and so on, et cetera
  indeclinable

नो (no) - nor, and not

(indeclinable)

An indeclinable particle used for negation and conjunction.

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

न (na) - not, no, nor

(indeclinable)

चेतनाचेतनत्वे (cetanācetanatve) - in the states of consciousness and unconsciousness, regarding animate and inanimate nature

(noun)

Locative, neuter, dual of cetanācetanatva

cetanācetanatva - the state of being conscious and unconscious, animate and inanimate

Compound noun formed from cetana (conscious, animate), acetana (unconscious, inanimate), and tva (suffix for abstract noun).

Compound type : dvandva (cetana+acetana+tva)

• cetana – conscious, animate, sentient
  adjective
  From root cit (to perceive, observe).
  Root: cit (class 1)
• acetana – unconscious, inanimate, insentient
  adjective
  Negation of cetana with 'a-'.
  Prefix: a
  Root: cit (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described in the first part of the verse.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root: as (class 2)

इतरः (itaraḥ) - other, different, remaining

(adjective)

Nominative, masculine, singular of itara

itara - other, different, another

जनः (janaḥ) - person, man, creature, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)