योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-7

श्रीवसिष्ठ उवाच ।
श्रृणु राम यथापूर्वं भूतवृन्दविचारणात् ।
उद्दालकेन संप्राप्ता परमा दृष्टिरक्षता ॥ ७ ॥

śrīvasiṣṭha uvāca ,
śrṛṇu rāma yathāpūrvaṃ bhūtavṛndavicāraṇāt ,
uddālakena saṃprāptā paramā dṛṣṭirakṣatā 7

7. śrī-vasiṣṭha uvāca śṛṇu rāma yathā-pūrvam
bhūta-vṛnda-vicāraṇāt uddālakena samprāptā paramā dṛṣṭiḥ akṣatā

7. śrī-vasiṣṭha uvāca śṛṇu rāma yathā-pūrvam uddālakena
bhūta-vṛnda-vicāraṇāt paramā akṣatā dṛṣṭiḥ samprāptā

7. Śrī Vasiṣṭha said: "Listen, Rāma. As it was previously, by means of contemplating the collection of elements (bhūta), Uddālaka attained the supreme, flawless insight."

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Sage Vasiṣṭha, the illustrious Vasiṣṭha

• उवाच (uvāca) - he said, he spoke

• शृणु (śṛṇu) - Imperative instruction to Rāma (listen (you singular), hear)

• राम (rāma) - O Rāma

• यथा-पूर्वम् (yathā-pūrvam) - as before, as previously, as formerly

• भूत-वृन्द-विचारणात् (bhūta-vṛnda-vicāraṇāt) - from the contemplation of the collection of elements, by reflecting on the group of elements

• उद्दालकेन (uddālakena) - by Uddālaka

• सम्प्राप्ता (samprāptā) - attained, obtained, reached

• परमा (paramā) - supreme, highest, excellent, ultimate

• दृष्टिः (dṛṣṭiḥ) - vision, insight, view, understanding, philosophical system

• अक्षता (akṣatā) - unblemished, unimpaired, flawless, uninjured

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Sage Vasiṣṭha, the illustrious Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – radiance, glory, prosperity, sacred prefix
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage), most excellent
  proper noun (masculine)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (liṭ)

root vac, 2nd class, perfect tense, 3rd person singular

Root: vac (class 2)

शृणु (śṛṇu) - Imperative instruction to Rāma (listen (you singular), hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Mood

root śru, 5th class, imperative mood, 2nd person singular

Root: śru (class 5)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (the prince of Ayodhya), pleasing, dark

यथा-पूर्वम् (yathā-pūrvam) - as before, as previously, as formerly

(indeclinable)

Compound type : avyayībhāva (yathā+pūrvam)

• yathā – as, just as, in what manner
  indeclinable
• pūrvam – before, formerly, previously
  indeclinable

भूत-वृन्द-विचारणात् (bhūta-vṛnda-vicāraṇāt) - from the contemplation of the collection of elements, by reflecting on the group of elements

(noun)

Ablative, neuter, singular of bhūta-vṛnda-vicāraṇa

bhūta-vṛnda-vicāraṇa - contemplation of the collection of elements

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+vṛnda+vicāraṇa)

• bhūta – element, being
  noun (neuter)
  Past Passive Participle (of bhū)
  Root: bhū (class 1)
• vṛnda – collection, multitude, group
  noun (neuter)
• vicāraṇa – contemplation, reflection, investigation
  noun (neuter)
  derived from root car (to move) with prefixes vi and ā
  Prefixes: vi+ā
  Root: car (class 1)

उद्दालकेन (uddālakena) - by Uddālaka

(proper noun)

Instrumental, masculine, singular of uddālaka

uddālaka - name of a sage (Uddālaka Āruṇi)

सम्प्राप्ता (samprāptā) - attained, obtained, reached

(adjective)

Nominative, feminine, singular of samprāpta

samprāpta - attained, obtained, reached

Past Passive Participle

derived from root āp (to obtain) with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'dṛṣṭiḥ'

परमा (paramā) - supreme, highest, excellent, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, excellent, ultimate, most distant

Note: Agrees with 'dṛṣṭiḥ'

दृष्टिः (dṛṣṭiḥ) - vision, insight, view, understanding, philosophical system

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, insight, view, understanding, philosophical system

derived from root dṛś (to see)

Root: dṛś (class 1)

अक्षता (akṣatā) - unblemished, unimpaired, flawless, uninjured

(adjective)

Nominative, feminine, singular of akṣata

akṣata - unblemished, unimpaired, flawless, uninjured, intact

negation (a-) of kṣata (damaged, injured, past participle of kṣan/kṣi)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un- (negation)
  indeclinable
• kṣata – damaged, injured, broken, impaired
  adjective (neuter)
  Past Passive Participle
  from root kṣan (to hurt, injure) or kṣi (to destroy)
  Root: kṣan (class 8)

Note: Agrees with 'dṛṣṭiḥ'