योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-44

बाह्यानाभ्यन्तरान्स्पर्शांस्त्यक्त्वा निद्रां च तन्मनः ।
तमस्तेजोन्तिके लेभे कदाचिच्छाश्वतीं स्थितिम् ॥ ४४ ॥

bāhyānābhyantarānsparśāṃstyaktvā nidrāṃ ca tanmanaḥ ,
tamastejontike lebhe kadācicchāśvatīṃ sthitim 44

44. bāhyān ābhyantarān sparśān tyaktvā nidrām ca tat manaḥ
tamaḥ tejas-antike lebhe kadācit śāśvatīm sthitim

44. kadācit tat manaḥ bāhyān ca ābhyantarān sparśān,
nidrām ca,
tyaktvā,
tejas-antike śāśvatīm tamaḥ sthitim lebhe

44. Sometimes, that mind (manaḥ), abandoning both external and internal sensations (sparśāḥ) as well as sleep, attained an eternal state (sthitim) of absorption (tamas) in the vicinity of ultimate light (tejas).

Words meanings summery:

• बाह्यान् (bāhyān) - external, outer, outward

• आभ्यन्तरान् (ābhyantarān) - internal, inner, inward

• स्पर्शान् (sparśān) - sensations, contacts, touches

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• निद्राम् (nidrām) - sleep

• च (ca) - and, also

• तत् (tat) - that

• मनः (manaḥ) - mind, intellect, thought

• तमः (tamaḥ) - a state of profound absorption or cessation of mental activity, distinct from ignorance (darkness, ignorance, absorption, inertia)

• तेजस्-अन्तिके (tejas-antike) - in the vicinity of ultimate light (brahman) (near light, in the vicinity of radiance)

• लेभे (lebhe) - attained, gained, received, acquired

• कदाचित् (kadācit) - sometimes, at some time, occasionally

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, constant, permanent

• स्थितिम् (sthitim) - state, condition, abiding, permanence

Words meanings and morphology

बाह्यान् (bāhyān) - external, outer, outward

(adjective)

Accusative, masculine, plural of bāhya

bāhya - external, outer, outward, foreign

Derived from 'bahis' (outside) with suffix 'ya'

आभ्यन्तरान् (ābhyantarān) - internal, inner, inward

(adjective)

Accusative, masculine, plural of ābhyantara

ābhyantara - internal, inner, inward, belonging to the interior

Derived from 'abhyantara' (interior) with 'aṇ' suffix

स्पर्शान् (sparśān) - sensations, contacts, touches

(noun)

Accusative, masculine, plural of sparśa

sparśa - touch, contact, sensation, sense object (of touch)

Derived from root 'spṛś' (to touch)

Root: spṛś (class 6)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

absolutive (gerund)

Formed from root 'tyaj' and suffix 'ktvā'

Root: tyaj (class 1)

निद्राम् (nidrām) - sleep

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber

Root: drā (class 2)

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Modifies 'manaḥ'.

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

तमः (tamaḥ) - a state of profound absorption or cessation of mental activity, distinct from ignorance (darkness, ignorance, absorption, inertia)

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia; primordial matter

तेजस्-अन्तिके (tejas-antike) - in the vicinity of ultimate light (brahman) (near light, in the vicinity of radiance)

(indeclinable)

Compound type : ṣaṣṭhī-tatpuruṣa (tejas+antika)

• tejas – splendor, brilliance, energy, spiritual power, light
  noun (neuter)
• antika – proximity, vicinity, near
  noun (neuter)

Note: Used adverbially as 'in the vicinity of'.

लेभे (lebhe) - attained, gained, received, acquired

(verb)

3rd person , singular, middle, perfect (lit) of labh

Root: labh (class 1)

कदाचित् (kadācit) - sometimes, at some time, occasionally

(indeclinable)

शाश्वतीम् (śāśvatīm) - eternal, perpetual, constant, permanent

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

Derived from 'śaśvat' (always)

Note: Modifies 'sthitim'.

स्थितिम् (sthitim) - state, condition, abiding, permanence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, permanence, stability

From root 'sthā' (to stand)

Root: sthā (class 1)