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5,51

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-51, verse-25

कदोदितवपुर्भासा विहसञ्जागतीर्गतीः ।
अन्तः संतोषमेष्यामि विराडात्मेव पूर्णधीः ॥ २५ ॥
kadoditavapurbhāsā vihasañjāgatīrgatīḥ ,
antaḥ saṃtoṣameṣyāmi virāḍātmeva pūrṇadhīḥ 25
25. kadā uditavapuḥbhāsā vihasan jāgatīḥ gatīḥ
antaḥ saṃtoṣam eṣyāmi virāṭātman iva pūrṇadhīḥ
25. kadā uditavapuḥbhāsā vihasan jāgatīḥ gatīḥ (paśyan)
antaḥ pūrṇadhīḥ virāṭātman iva saṃtoṣam eṣyāmi
25. When will I, radiating with the splendor of an awakened form and observing worldly affairs with detachment, attain inner contentment, like the Cosmic Person (virāṭ ātman) with perfect wisdom (pūrṇadhīḥ)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कदा (kadā) - when? at what time?
  • उदितवपुःभासा (uditavapuḥbhāsā) - with the brilliance/splendor of an arisen/manifested form or body
  • विहसन् (vihasan) - laughing, smiling
  • जागतीः (jāgatīḥ) - worldly, earthly
  • गतीः (gatīḥ) - ways, courses, states, movements, destinies
  • अन्तः (antaḥ) - inside, within, internally
  • संतोषम् (saṁtoṣam) - contentment, satisfaction
  • एष्यामि (eṣyāmi) - I will attain, I will go
  • विराटात्मन् (virāṭātman) - The Cosmic Person, the universal self (ātman)
  • इव (iva) - like, as, as if
  • पूर्णधीः (pūrṇadhīḥ) - full of wisdom, complete in understanding

Words meanings and morphology

कदा (kadā) - when? at what time?
(indeclinable)
उदितवपुःभासा (uditavapuḥbhāsā) - with the brilliance/splendor of an arisen/manifested form or body
(adjective)
Instrumental, feminine, singular of uditavapuḥbhāsa
uditavapuḥbhāsa - possessing the brilliance of an arisen form
Bahuvrihi compound: udita (arisen) + vapus (body/form) + bhāsa (splendor).
Compound type : bahuvrīhi (udita+vapus+bhāsā)
  • udita – arisen, manifested, appeared
    adjective
    Past Passive Participle
    From ud- + i (to go, rise)
    Prefix: ud
    Root: i (class 2)
  • vapus – body, form, figure
    noun (neuter)
  • bhāsā – light, splendor, brilliance (instrumental case of bhāsā, or part of a compound)
    noun (feminine)
    Derived from root bhās (to shine)
    Root: bhās (class 1)
विहसन् (vihasan) - laughing, smiling
(adjective)
Nominative, masculine, singular of vihasat
vihasat - laughing, smiling
Present Active Participle
From vi- + has (to laugh)
Prefix: vi
Root: has (class 1)
जागतीः (jāgatīḥ) - worldly, earthly
(adjective)
Accusative, feminine, plural of jāgatī
jāgatī - worldly, earthly, pertaining to the world
Feminine form of jāgata, from jagat (world)
गतीः (gatīḥ) - ways, courses, states, movements, destinies
(noun)
Accusative, feminine, plural of gati
gati - going, movement, course, way, state, condition, destiny
From root gam (to go)
Root: gam (class 1)
अन्तः (antaḥ) - inside, within, internally
(indeclinable)
संतोषम् (saṁtoṣam) - contentment, satisfaction
(noun)
Accusative, masculine, singular of saṃtoṣa
saṁtoṣa - contentment, satisfaction, pleasure
From sam- + tuṣ (to be pleased)
Prefix: sam
Root: tuṣ (class 4)
एष्यामि (eṣyāmi) - I will attain, I will go
(verb)
1st person , singular, active, future (lṛṭ) of i
Root: i (class 2)
विराटात्मन् (virāṭātman) - The Cosmic Person, the universal self (ātman)
(noun)
Nominative, masculine, singular of virāṭātman
virāṭātman - the Cosmic Person, the universal self (ātman)
Compound of virāṭ (universal, cosmic) and ātman (self, soul).
Compound type : tatpuruṣa (virāṭ+ātman)
  • virāṭ – universal, cosmic, splendid, ruler
    adjective/noun
    From root rāj (to shine, rule) with prefix vi.
    Prefix: vi
    Root: rāj (class 1)
  • ātman – self, soul, spirit, the ultimate reality
    noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
पूर्णधीः (pūrṇadhīḥ) - full of wisdom, complete in understanding
(adjective)
Nominative, masculine, singular of pūrṇadhī
pūrṇadhī - possessing full intellect or perfect wisdom
Bahuvrihi compound: pūrṇa (full, complete) + dhī (intellect, wisdom)
Compound type : bahuvrīhi (pūrṇa+dhī)
  • pūrṇa – full, complete, perfect
    adjective
    Past Passive Participle
    From root pṛ (to fill)
    Root: pṛ (class 9)
  • dhī – intellect, wisdom, thought, understanding
    noun (feminine)
    Root: dhyai (class 1)