योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-51, verse-14
प्रथमं तु बभूवासावल्पप्रज्ञो विचारवान् ।
अप्राप्तपदविश्रान्तिरप्रबुद्धः शुभाशयः ॥ १४ ॥
अप्राप्तपदविश्रान्तिरप्रबुद्धः शुभाशयः ॥ १४ ॥
prathamaṃ tu babhūvāsāvalpaprajño vicāravān ,
aprāptapadaviśrāntiraprabuddhaḥ śubhāśayaḥ 14
aprāptapadaviśrāntiraprabuddhaḥ śubhāśayaḥ 14
14.
prathamam tu babhūva asau alpaprājñaḥ vicāravān
aprāptapadaviśrāntiḥ aprabuddhaḥ śubhāśayaḥ
aprāptapadaviśrāntiḥ aprabuddhaḥ śubhāśayaḥ
14.
prathamam tu asau alpaprājñaḥ vicāravān
aprāptapadaviśrāntiḥ aprabuddhaḥ śubhāśayaḥ babhūva
aprāptapadaviśrāntiḥ aprabuddhaḥ śubhāśayaḥ babhūva
14.
But at first, he was of little wisdom, though reflective, not having attained the ultimate state of tranquility, still unenlightened, yet possessing good intentions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रथमम् (prathamam) - at first, initially
- तु (tu) - but, however, indeed
- बभूव (babhūva) - he was, he became
- असौ (asau) - Refers to Uddālaka. (he, this one)
- अल्पप्राज्ञः (alpaprājñaḥ) - of little wisdom, less intelligent
- विचारवान् (vicāravān) - Indicates he was actively engaged in thinking, despite having little wisdom. (thoughtful, reflective, deliberative)
- अप्राप्तपदविश्रान्तिः (aprāptapadaviśrāntiḥ) - He had not yet found inner peace or enlightenment. (one who had not attained the rest of the ultimate state)
- अप्रबुद्धः (aprabuddhaḥ) - unenlightened, unawakened
- शुभाशयः (śubhāśayaḥ) - of good intentions, pure-minded
Words meanings and morphology
प्रथमम् (prathamam) - at first, initially
(indeclinable)
Note: Used as an adverb here.
तु (tu) - but, however, indeed
(indeclinable)
बभूव (babhūva) - he was, he became
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Perfect (Liṭ) tense
3rd person singular active.
Root: bhū (class 1)
असौ (asau) - Refers to Uddālaka. (he, this one)
(pronoun)
Nominative, masculine, singular of adas
adas - that, this
अल्पप्राज्ञः (alpaprājñaḥ) - of little wisdom, less intelligent
(adjective)
Nominative, masculine, singular of alpaprājña
alpaprājña - of little wisdom, less intelligent
Compound type : karmadhāraya (alpa+prājña)
- alpa – little, small, few
adjective (neuter) - prājña – wise, intelligent, knowing
adjective (masculine)
From 'prajñā' (wisdom).
विचारवान् (vicāravān) - Indicates he was actively engaged in thinking, despite having little wisdom. (thoughtful, reflective, deliberative)
(adjective)
Nominative, masculine, singular of vicāravat
vicāravat - thoughtful, reflective, discerning
Possessive suffix '-vat' appended to 'vicāra' (thought, consideration).
अप्राप्तपदविश्रान्तिः (aprāptapadaviśrāntiḥ) - He had not yet found inner peace or enlightenment. (one who had not attained the rest of the ultimate state)
(adjective)
Nominative, masculine, singular of aprāptapadaviśrānti
aprāptapadaviśrānti - one who has not attained the rest (viśrānti) of the ultimate state (pada)
Compound type : bahuvrīhi (a+prāpta+pada+viśrānti)
- a – not, non-, un-
indeclinable - prāpta – attained, obtained, reached
adjective (neuter)
Past Passive Participle
Derived from root 'āp' (to obtain) with prefix 'pra'.
Prefix: pra
Root: āp (class 5) - pada – foot, step, state, position, ultimate goal
noun (neuter) - viśrānti – rest, repose, tranquility, cessation
noun (feminine)
From root 'śram' (to be weary) with prefixes 'vi' and 'ā'.
Prefixes: vi+ā
Root: śram (class 4)
अप्रबुद्धः (aprabuddhaḥ) - unenlightened, unawakened
(adjective)
Nominative, masculine, singular of aprabuddha
aprabuddha - unenlightened, unawakened, not conscious
Compound type : nañ-tatpuruṣa (a+prabuddha)
- a – not, non-, un-
indeclinable - prabuddha – awakened, enlightened, fully conscious
adjective (masculine)
Past Passive Participle
Derived from root 'budh' (to awaken, to know) with prefix 'pra'.
Prefix: pra
Root: budh (class 1)
शुभाशयः (śubhāśayaḥ) - of good intentions, pure-minded
(adjective)
Nominative, masculine, singular of śubhāśaya
śubhāśaya - one of good intentions, having pure thoughts
Compound type : bahuvrīhi (śubha+āśaya)
- śubha – auspicious, good, beautiful
adjective (neuter) - āśaya – intention, mind, repository, dwelling place
noun (masculine)
From root 'śī' (to lie, reside) with prefix 'ā'.
Prefix: ā
Root: śī (class 2)