योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-28

सबाह्याभ्यन्तरं सर्व शान्तकल्पनया धिया ।
पश्यंश्चिन्मात्रमखिलं भावयिष्याम्यहं कदा ॥ २८ ॥

sabāhyābhyantaraṃ sarva śāntakalpanayā dhiyā ,
paśyaṃścinmātramakhilaṃ bhāvayiṣyāmyahaṃ kadā 28

28. sa-bāhya-ābhyantaram sarvam śānta-kalpanayā dhiyā
paśyan cit-mātram akhilam bhāvayiṣyāmi aham kadā

28. aham kadā śānta-kalpanayā dhiyā sa-bāhya-ābhyantaram
sarvam akhilam cit-mātram paśyan bhāvayiṣyāmi

28. When shall I, with an intellect (dhī) made tranquil by the conception of peace, perceive all things, both external and internal, as nothing but pure consciousness (cinmātra), and thus realize the entire reality?

Words meanings summery:

• स-बाह्य-आभ्यन्तरम् (sa-bāhya-ābhyantaram) - with outer and inner; external and internal; accompanied by the external and internal

• सर्वम् (sarvam) - all, whole, entire

• शान्त-कल्पनया (śānta-kalpanayā) - by tranquil conception/imagination, by peaceful thought

• धिया (dhiyā) - by intellect, by understanding, by mind

• पश्यन् (paśyan) - seeing, perceiving, observing

• चित्-मात्रम् (cit-mātram) - pure consciousness, merely consciousness, consciousness-only

• अखिलम् (akhilam) - entire, whole, complete, undivided

• भावयिष्यामि (bhāvayiṣyāmi) - I shall realize, I shall contemplate, I shall bring into being

• अहम् (aham) - I

• कदा (kadā) - when?

Words meanings and morphology

स-बाह्य-आभ्यन्तरम् (sa-bāhya-ābhyantaram) - with outer and inner; external and internal; accompanied by the external and internal

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - with external and internal

Compound type : bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with, accompanied by
  indeclinable
• bāhya – external, outer, outward
  adjective (masculine)
  Derived from 'bahis' (out)
• ābhyantara – internal, inner, inward
  adjective (masculine)
  Derived from 'abhyantara' (inside)

Note: Used adverbially, modifying 'sarvam' and 'akhilam'.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

शान्त-कल्पनया (śānta-kalpanayā) - by tranquil conception/imagination, by peaceful thought

(noun)

Instrumental, feminine, singular of śāntakalpanā

śāntakalpanā - tranquil imagination, peaceful conception

Compound type : karmadhāraya (śānta+kalpanā)

• śānta – calmed, tranquil, peaceful
  adjective (masculine)
  Past Passive Participle
  Derived from the root √śam (to be calm)
  Root: śam (class 4)
• kalpanā – imagination, conception, thought, forming, creation
  noun (feminine)

धिया (dhiyā) - by intellect, by understanding, by mind

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind

पश्यन् (paśyan) - seeing, perceiving, observing

(participle)

Nominative, masculine, singular of paśyat

dṛś - to see, to perceive, to observe

Present Active Participle

Formed from the present stem 'paśya-' of root √dṛś

Root: dṛś (class 1)

Note: Functions as an adjective modifying the implicit 'I' (aham).

चित्-मात्रम् (cit-mātram) - pure consciousness, merely consciousness, consciousness-only

(noun)

Accusative, neuter, singular of cinmātra

cinmātra - consciousness-only, merely consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, pure knowledge
  noun (feminine)
• mātra – only, merely, nothing but, measure, quantity
  indeclinable (neuter)

अखिलम् (akhilam) - entire, whole, complete, undivided

(adjective)

Accusative, neuter, singular of akhila

akhila - whole, entire, complete, undivided

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix
• khila – gap, empty space, deficient, waste land
  noun (masculine)

भावयिष्यामि (bhāvayiṣyāmi) - I shall realize, I shall contemplate, I shall bring into being

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Causative Future

Formed from causative stem 'bhāvaya-' + future ending

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कदा (kadā) - when?

(indeclinable)