योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-29

कदोपशान्तचित्तात्मा चित्तामुपगतः पराम् ।
परमालोकमेष्यामि जात्यन्धविगमादिव ॥ २९ ॥

kadopaśāntacittātmā cittāmupagataḥ parām ,
paramālokameṣyāmi jātyandhavigamādiva 29

29. kadā upaśānta-citta-ātmā cittām upagataḥ parām
parama-ālokam eṣyāmi jātyandha-vigamāt iva

29. kadā upaśānta-citta-ātmā parām cittām upagataḥ
jātyandha-vigamāt iva parama-ālokam eṣyāmi

29. When shall I, whose inner being (ātman) and mind (citta) are perfectly calmed, having reached the supreme consciousness (citta), attain the ultimate light, just as if one were cured of congenital blindness?

Words meanings summery:

• कदा (kadā) - when?

• उपशान्त-चित्त-आत्मा (upaśānta-citta-ātmā) - whose mind and self are calmed; having a tranquil mind and inner being

• चित्ताम् (cittām) - The supreme consciousness (the mind, the consciousness)

• उपगतः (upagataḥ) - having approached, having attained, having reached

• पराम् (parām) - supreme, highest, ultimate, excellent

• परम-आलोकम् (parama-ālokam) - the supreme light, the ultimate vision

• एष्यामि (eṣyāmi) - I shall attain, I shall go

• जात्यन्ध-विगमात् (jātyandha-vigamāt) - from the removal of congenital blindness

• इव (iva) - as if, like, similar to

Words meanings and morphology

कदा (kadā) - when?

(indeclinable)

उपशान्त-चित्त-आत्मा (upaśānta-citta-ātmā) - whose mind and self are calmed; having a tranquil mind and inner being

(adjective)

Nominative, masculine, singular of upaśāntacittātman

upaśāntacittātman - one whose mind (citta) and self (ātman) are perfectly calmed

Compound type : bahuvrīhi (upaśānta+citta+ātman)

• upaśānta – perfectly calmed, tranquilized, subsided
  adjective (masculine)
  Past Passive Participle
  Derived from upa-√śam (to calm down)
  Prefix: upa
  Root: śam (class 4)
• citta – mind, thought, consciousness
  noun (neuter)
• ātman – self, soul, inner being, spirit
  noun (masculine)

चित्ताम् (cittām) - The supreme consciousness (the mind, the consciousness)

(noun)

Accusative, feminine, singular of cittā

cittā - mind, thought, consciousness (feminine form, often used when referring to a higher or supreme mind/consciousness)

उपगतः (upagataḥ) - having approached, having attained, having reached

(participle)

Nominative, masculine, singular of upagata

gam - to go, to move

Past Passive Participle

Formed from upa-√gam (to go near, to attain)

Prefix: upa

Root: gam (class 1)

Note: Functions as an adjective modifying the implicit 'I'.

पराम् (parām) - supreme, highest, ultimate, excellent

(adjective)

Accusative, feminine, singular of parā

para - other, distant, subsequent, supreme, highest

Note: Agrees with 'cittām'.

परम-आलोकम् (parama-ālokam) - the supreme light, the ultimate vision

(noun)

Accusative, masculine, singular of paramāloka

paramāloka - supreme light, ultimate vision

Compound type : karmadhāraya (parama+āloka)

• parama – supreme, highest, ultimate
  adjective (masculine)
• āloka – light, vision, perception, sight
  noun (masculine)
  Prefix: ā

एष्यामि (eṣyāmi) - I shall attain, I shall go

(verb)

1st person , singular, active, future (lṛṭ) of i

Future

Root: i (class 2)

जात्यन्ध-विगमात् (jātyandha-vigamāt) - from the removal of congenital blindness

(noun)

Ablative, masculine, singular of jātyandhavigama

jātyandhavigama - removal of congenital blindness

Compound type : tatpuruṣa (jātyandha+vigama)

• jātyandha – blind from birth, congenitally blind
  adjective (masculine)
• vigama – departure, cessation, disappearance, removal
  noun (masculine)
  Derived from vi-√gam (to depart)
  Prefix: vi
  Root: gam (class 1)

इव (iva) - as if, like, similar to

(indeclinable)