योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-17

किं तत्प्राप्यं प्रधानं स्याद्यद्विश्रान्तौ न शोच्यते ।
यत्प्राप्य जन्मना भूयः संबन्धो नोपजायते ॥ १७ ॥

kiṃ tatprāpyaṃ pradhānaṃ syādyadviśrāntau na śocyate ,
yatprāpya janmanā bhūyaḥ saṃbandho nopajāyate 17

17. kim tat prāpyam pradhānam syāt yat viśrāntau na śocyate
yat prāpya janmanā bhūyaḥ sambandhaḥ na upajāyate

17. tat kim prāpyam pradhānam syāt yat viśrāntau na śocyate,
yat prāpya janmanā bhūyaḥ sambandhaḥ na upajāyate

17. What could be that supreme object to be attained (prāpya), upon achieving a state of rest (viśrānti) in which one is no longer grieved? And having attained which, no further connection (saṃsāra) with birth arises?

Words meanings summery:

• किम् (kim) - what (what, why, what kind of)

• तत् (tat) - that (that, it)

• प्राप्यम् (prāpyam) - object to be attained, attainment (to be attained, achievable, an object of attainment)

• प्रधानम् (pradhānam) - supreme (supreme, principal, chief, primary)

• स्यात् (syāt) - could be (may be, might be, should be)

• यत् (yat) - which (which, that)

• विश्रान्तौ (viśrāntau) - upon achieving a state of rest (in rest, in cessation, in repose)

• न (na) - not (not, no)

• शोच्यते (śocyate) - is no longer grieved (is grieved, is lamented)

• यत् (yat) - which (which, that)

• प्राप्य (prāpya) - having attained (having attained, after attaining)

• जन्मना (janmanā) - with birth (by birth)

• भूयः (bhūyaḥ) - further (again, further, moreover)

• सम्बन्धः (sambandhaḥ) - connection (with saṃsāra) (connection, relation, bond)

• न (na) - not (not, no)

• उपजायते (upajāyate) - arises (arises, is born, occurs)

Words meanings and morphology

किम् (kim) - what (what, why, what kind of)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, whether

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

प्राप्यम् (prāpyam) - object to be attained, attainment (to be attained, achievable, an object of attainment)

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be obtained, attainable, an object of attainment

gerundive / future passive participle

Derived from root āp (to obtain) with prefix pra, and suffix -ya

Prefix: pra

Root: āp (class 5)

प्रधानम् (pradhānam) - supreme (supreme, principal, chief, primary)

(adjective)

Nominative, neuter, singular of pradhāna

pradhāna - chief, principal, main, supreme; also primeval matter (Prakriti)

Root: dhā (class 3)

स्यात् (syāt) - could be (may be, might be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of as

optative mood, 3rd person singular

Root as, optative parasmaipada

Root: as (class 2)

यत् (yat) - which (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

विश्रान्तौ (viśrāntau) - upon achieving a state of rest (in rest, in cessation, in repose)

(noun)

Locative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility, peace

Derived from root śram (to be weary) with prefix vi

Prefix: vi

Root: śram (class 1)

न (na) - not (not, no)

(indeclinable)

शोच्यते (śocyate) - is no longer grieved (is grieved, is lamented)

(verb)

3rd person , singular, passive, present (laṭ) of śuc

present tense, 3rd person singular, passive voice

Root śuc (1st class) in passive form

Root: śuc (class 1)

यत् (yat) - which (which, that)

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, what

प्राप्य (prāpya) - having attained (having attained, after attaining)

(indeclinable)

absolutive / gerund

Derived from root āp (to obtain) with prefix pra, and suffix -ya

Prefix: pra

Root: āp (class 5)

जन्मना (janmanā) - with birth (by birth)

(noun)

Instrumental, neuter, singular of janman

janman - birth, origin, existence

Derived from root jan (to be born)

Root: jan (class 4)

भूयः (bhūyaḥ) - further (again, further, moreover)

(indeclinable)

Comparative form of bahu (much)

सम्बन्धः (sambandhaḥ) - connection (with saṃsāra) (connection, relation, bond)

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relation, association, bond

Derived from root bandh (to bind) with prefix sam

Prefix: sam

Root: bandh (class 9)

न (na) - not (not, no)

(indeclinable)

उपजायते (upajāyate) - arises (arises, is born, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of upajan

present tense, 3rd person singular, middle voice

Root jan (4th class) with prefix upa, middle voice (ātmanepada)

Prefix: upa

Root: jan (class 4)