योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-33

ईहितानीहितैर्मुक्तो हेयोपादेयवर्जितः ।
कदान्तस्तोषमेष्यामि स्वप्रकाशपदे स्थितः ॥ ३३ ॥

īhitānīhitairmukto heyopādeyavarjitaḥ ,
kadāntastoṣameṣyāmi svaprakāśapade sthitaḥ 33

33. īhita-anīhitaiḥ muktaḥ heya-upādeya-varjitaḥ
kadā antas-toṣam eṣyāmi sva-prakāśa-pade sthitaḥ

33. kadā īhita-anīhitaiḥ muktaḥ heya-upādeya-varjitaḥ
sva-prakāśa-pade sthitaḥ antas-toṣam eṣyāmi

33. When shall I, liberated from all that is desired and undesired, free from any notion of what is to be rejected or accepted, attain inner contentment, established in the state of self-radiant light?

Words meanings summery:

• ईहित-अनीहितैः (īhita-anīhitaiḥ) - by things desired and undesired; by desires and non-desires

• मुक्तः (muktaḥ) - freed, liberated, released

• हेय-उपादेय-वर्जितः (heya-upādeya-varjitaḥ) - devoid of what is to be abandoned and what is to be accepted; free from rejection and acceptance

• कदा (kadā) - when?

• अन्तस्-तोषम् (antas-toṣam) - inner contentment, internal satisfaction

• एष्यामि (eṣyāmi) - I shall attain, I shall go

• स्व-प्रकाश-पदे (sva-prakāśa-pade) - in the state of self-illumination; in the self-luminous state

• स्थितः (sthitaḥ) - standing, situated, abiding, established

Words meanings and morphology

ईहित-अनीहितैः (īhita-anīhitaiḥ) - by things desired and undesired; by desires and non-desires

(adjective)

Instrumental, neuter, plural of īhitānīhita

īhitānīhita - desired and undesired

Compound type : dvandva (īhita+anīhita)

• īhita – desired, wished, sought
  adjective (masculine)
  Past Passive Participle
  Derived from the root √īh (to desire, strive)
  Root: īh (class 1)
• anīhita – undesired, not wished, unattempted
  adjective (masculine)
  Past Passive Participle
  Derived from 'īhita' with negative prefix 'an-'
  Prefix: an
  Root: īh (class 1)

Note: Refers to the category of desired and undesired things/actions.

मुक्तः (muktaḥ) - freed, liberated, released

(participle)

Nominative, masculine, singular of mukta

muc - to release, to free, to let go

Past Passive Participle

Derived from the root √muc (to free)

Root: muc (class 6)

Note: Functions as an adjective modifying the implicit 'I'.

हेय-उपादेय-वर्जितः (heya-upādeya-varjitaḥ) - devoid of what is to be abandoned and what is to be accepted; free from rejection and acceptance

(adjective)

Nominative, masculine, singular of heyopādeyavarjita

heyopādeyavarjita - devoid of what is to be abandoned and what is to be accepted

Compound type : bahuvrīhi (heya+upādeya+varjita)

• heya – to be abandoned, to be rejected, contemptible
  adjective (masculine)
  Gerundive
  Derived from the root √hā (to abandon)
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, useful, worthy of acceptance
  adjective (masculine)
  Gerundive
  Derived from upa-ā-√dā (to take up, accept)
  Prefixes: upa+ā
  Root: dā (class 3)
• varjita – avoided, abandoned, free from, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from the root √vṛj (to avoid, abandon)
  Root: vṛj (class 6)

Note: Functions as an adjective modifying the implicit 'I'.

कदा (kadā) - when?

(indeclinable)

अन्तस्-तोषम् (antas-toṣam) - inner contentment, internal satisfaction

(noun)

Accusative, masculine, singular of antastoṣa

antastoṣa - inner contentment, internal satisfaction

Compound type : karmadhāraya (antas+toṣa)

• antas – within, inside, inner, internal
  indeclinable
• toṣa – satisfaction, contentment, pleasure
  noun (masculine)

एष्यामि (eṣyāmi) - I shall attain, I shall go

(verb)

1st person , singular, active, future (lṛṭ) of i

Future

Root: i (class 2)

स्व-प्रकाश-पदे (sva-prakāśa-pade) - in the state of self-illumination; in the self-luminous state

(noun)

Locative, neuter, singular of svaprakāśapada

svaprakāśapada - state of self-illumination, self-radiant state

Compound type : ṣaṣṭhī-tatpuruṣa (svaprakāśa+pada)

• svaprakāśa – self-luminous, self-manifesting, self-illuminated
  adjective (masculine)
• pada – state, condition, foot, step, place, word
  noun (neuter)

स्थितः (sthitaḥ) - standing, situated, abiding, established

(participle)

Nominative, masculine, singular of sthita

sthā - to stand, to remain, to exist

Past Passive Participle

Derived from the root √sthā (to stand)

Root: sthā (class 1)

Note: Functions as an adjective modifying the implicit 'I'.