योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-23

कदेमां जागतैर्भूतैः क्रियमाणामसन्मयीम् ।
क्रियामपहसिष्यामि बाललीलामिवाकुलाम् ॥ २३ ॥

kademāṃ jāgatairbhūtaiḥ kriyamāṇāmasanmayīm ,
kriyāmapahasiṣyāmi bālalīlāmivākulām 23

23. kadā imām jāgataiḥ bhūtaiḥ kriyamāṇām asanmayīm
kriyām apahasiṣyāmi bāla-līlām iva ākulām

23. kadā jāgataiḥ bhūtaiḥ kriyamāṇām ākulām
asanmayīm imām kriyām bālalīlām iva apahasiṣyāmi?

23. When will I scorn this agitated (ākulām) and unreal (asanmayīm) activity (kriyām), which is performed by worldly beings (jāgataiḥ bhūtaiḥ), seeing it as mere child's play (bāla-līlām iva)?

Words meanings summery:

• कदा (kadā) - when (in the future)? (when? at what time?)

• इमाम् (imām) - this (specific activity) (this)

• जागतैः (jāgataiḥ) - by the beings inhabiting this world (by worldly beings, by those related to the world)

• भूतैः (bhūtaiḥ) - by living beings (creatures) of the world (by beings, by elements, by creatures)

• क्रियमाणाम् (kriyamāṇām) - the activity that is being carried out (being performed, being done, being made)

• असन्मयीम् (asanmayīm) - composed of non-existence or illusion (unreal, consisting of unreality, illusory)

• क्रियाम् (kriyām) - the collective worldly activity (action, activity, performance)

• अपहसिष्यामि (apahasiṣyāmi) - I will ridicule or scorn (I will laugh at, I will mock, I will scorn)

• बाल-लीलाम् (bāla-līlām) - like a trivial game of children (child's play, sport of children)

• इव (iva) - just like, as if it were (like, as, as if)

• आकुलाम् (ākulām) - the activity which is confused and restless (agitated, restless, bewildered, confused)

Words meanings and morphology

कदा (kadā) - when (in the future)? (when? at what time?)

(indeclinable)

Interrogative adverb of time.

इमाम् (imām) - this (specific activity) (this)

(pronoun)

Accusative, feminine, singular of idam

idam - this, here

Feminine accusative singular of the demonstrative pronoun 'idam'.

Note: Direct object, anticipating 'kriyām'.

जागतैः (jāgataiḥ) - by the beings inhabiting this world (by worldly beings, by those related to the world)

(adjective)

Instrumental, masculine, plural of jāgata

jāgata - terrestrial, earthly, worldly, relating to the world

Masculine instrumental plural. Derived from 'jagat' (world).

Note: Agrees with 'bhūtaiḥ'.

भूतैः (bhūtaiḥ) - by living beings (creatures) of the world (by beings, by elements, by creatures)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

Instrumental plural of 'bhūta', which can be masculine (being, creature) or neuter (element, what has been). From the root 'bhū' (to be, become).

Root: bhū (class 1)

Note: The agents performing the activity.

क्रियमाणाम् (kriyamāṇām) - the activity that is being carried out (being performed, being done, being made)

(adjective)

Accusative, feminine, singular of kriyamāṇa

kriyamāṇa - being done, being performed

Present Passive Participle

Formed from the root 'kṛ' (to do) with the passive stem 'kriya' and the Śānac suffix. Feminine accusative singular.

Root: kṛ (class 8)

Note: Modifies 'kriyām'.

असन्मयीम् (asanmayīm) - composed of non-existence or illusion (unreal, consisting of unreality, illusory)

(adjective)

Accusative, feminine, singular of asanmayī

asanmayī - unreal, consisting of unreality, illusory

Feminine accusative singular of 'asanmaya'. A compound of 'a-' (not), 'sat' (real), and '-mayī' (consisting of).

Compound type : tatpurusha (a+sat+mayī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• sat – real, existent, true, good, being
  adjective (masculine)
  Present Active Participle
  From the root 'as' (to be, exist).
  Root: as (class 2)
• mayī – consisting of, made of, full of
  suffix/adjective (feminine)
  Feminine form of the possessive/compositional suffix '-maya'.

Note: Modifies 'kriyām'.

क्रियाम् (kriyām) - the collective worldly activity (action, activity, performance)

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, activity, rite, performance, verb

Feminine noun, accusative singular. From the root 'kṛ' (to do).

Root: kṛ (class 8)

Note: Direct object of 'apahasiṣyāmi'.

अपहसिष्यामि (apahasiṣyāmi) - I will ridicule or scorn (I will laugh at, I will mock, I will scorn)

(verb)

1st person , singular, active, future (lṛṭ) of apa-has

future active first person singular

From the root 'has' (class 1) with the prefix 'apa-'. 'apa-has' means to laugh away, to scorn, to ridicule.

Prefix: apa

Root: has (class 1)

Note: Indicates a future action by the speaker.

बाल-लीलाम् (bāla-līlām) - like a trivial game of children (child's play, sport of children)

(noun)

Accusative, feminine, singular of bāla-līlā

bāla-līlā - child's play, childish sport, innocent game

Feminine accusative singular of a Tatpurusha compound.

Compound type : tatpurusha (bāla+līlā)

• bāla – child, young boy, ignorant person, naive
  noun (masculine)
• līlā – play, sport, game, amusement, divine sport
  noun (feminine)
  From the root 'līl' (to play).
  Root: līl (class 1)

Note: Object of comparison with 'iva'.

इव (iva) - just like, as if it were (like, as, as if)

(indeclinable)

Particle of comparison.

आकुलाम् (ākulām) - the activity which is confused and restless (agitated, restless, bewildered, confused)

(adjective)

Accusative, feminine, singular of ākula

ākula - agitated, perplexed, confused, crowded, filled

Feminine accusative singular of the adjective 'ākula'. From 'ā-' and root 'kul' (to collect, swell).

Prefix: ā

Root: kul (class 1)

Note: Modifies 'kriyām'.