योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-48

समस्तभूतदुष्प्रापामेकदा प्राप कन्दराम् ।
संशान्तसर्वसंचारां मुनिर्मोक्षदशामिव ॥ ४८ ॥

samastabhūtaduṣprāpāmekadā prāpa kandarām ,
saṃśāntasarvasaṃcārāṃ munirmokṣadaśāmiva 48

48. samastabhūtaduṣprāpām ekadā prāpa kandarām
saṃśāntasarvasaṃcārām muniḥ mokṣadaśām iva

48. ekadā muniḥ samastabhūtaduṣprāpām saṃśāntasarvasaṃcārām kandarām prāpa,
mokṣadaśām iva

48. Once, the sage (muni) reached a cave that was inaccessible to all beings and completely devoid of any movement, resembling the state of final liberation (mokṣa).

Words meanings summery:

• समस्तभूतदुष्प्रापाम् (samastabhūtaduṣprāpām) - describes the extreme remoteness and sanctity of the cave (inaccessible to all beings, difficult for all creatures to reach)

• एकदा (ekadā) - indicates a specific, singular event (once, one time)

• प्राप (prāpa) - the action of the sage finding the cave (he attained, he reached)

• कन्दराम् (kandarām) - the object of the sage's attainment (a cave, a cavern)

• संशान्तसर्वसंचाराम् (saṁśāntasarvasaṁcārām) - describes the profound stillness and peacefulness of the cave (having all movement completely ceased, completely tranquil of all movement)

• मुनिः (muniḥ) - the subject of the verse, the renunciate (sage, ascetic)

• मोक्षदशाम् (mokṣadaśām) - the ultimate goal of spiritual practice, used for comparison (the state of liberation, the condition of freedom)

• इव (iva) - introduces a simile, comparing the cave's stillness to mokṣa (like, as, as if)

Words meanings and morphology

समस्तभूतदुष्प्रापाम् (samastabhūtaduṣprāpām) - describes the extreme remoteness and sanctity of the cave (inaccessible to all beings, difficult for all creatures to reach)

(adjective)

Accusative, feminine, singular of samastabhūtaduṣprāpa

samastabhūtaduṣprāpa - difficult for all beings to attain/reach

Compound type : tatpuruṣa (samasta+bhūta+duṣprāpa)

• samasta – all, whole, entire
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• duṣprāpa – difficult to obtain, inaccessible, hard to reach
  adjective (feminine)
  Gerundive
  From prefix dus + root prā (to reach, obtain)
  Prefix: dus
  Root: prā (class 5)

एकदा (ekadā) - indicates a specific, singular event (once, one time)

(indeclinable)

प्राप (prāpa) - the action of the sage finding the cave (he attained, he reached)

(verb)

3rd person , singular, active, past perfect (lit) of prāp

Perfect

Root āp (to obtain) with prefix pra, reduplicated in perfect tense.

Prefix: pra

Root: āp (class 5)

कन्दराम् (kandarām) - the object of the sage's attainment (a cave, a cavern)

(noun)

Accusative, feminine, singular of kandarā

kandarā - cave, cavern, grotto

संशान्तसर्वसंचाराम् (saṁśāntasarvasaṁcārām) - describes the profound stillness and peacefulness of the cave (having all movement completely ceased, completely tranquil of all movement)

(adjective)

Accusative, feminine, singular of saṃśāntasarvasaṃcāra

saṁśāntasarvasaṁcāra - having all movement completely ceased, completely tranquil of all movement

Compound type : bahuvrīhi (samśānta+sarva+saṃcāra)

• samśānta – completely calmed, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  From prefix sam + root śam (to be calm, cease)
  Prefix: sam
  Root: śam (class 4)
• sarva – all, every, whole
  pronoun (masculine)
• saṃcāra – movement, wandering, activity
  noun (masculine)
  From prefix sam + root car (to move, wander)
  Prefix: sam
  Root: car (class 1)

मुनिः (muniḥ) - the subject of the verse, the renunciate (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, an inspired person

Root: man (class 4)

मोक्षदशाम् (mokṣadaśām) - the ultimate goal of spiritual practice, used for comparison (the state of liberation, the condition of freedom)

(noun)

Accusative, feminine, singular of mokṣadaśā

mokṣadaśā - the state of liberation, the condition of release

Compound type : tatpuruṣa (mokṣa+daśā)

• mokṣa – liberation, release, freedom
  noun (masculine)
  From root muc (to free, release)
  Root: muc (class 6)
• daśā – state, condition, phase
  noun (feminine)

इव (iva) - introduces a simile, comparing the cave's stillness to mokṣa (like, as, as if)

(indeclinable)