योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-18

कदाहं त्यक्तमनने पदे परमपावने ।
चिरं विश्रान्तिमेष्यामि मेरुश्रृङ्ग इवाम्बुदः ॥ १८ ॥

kadāhaṃ tyaktamanane pade paramapāvane ,
ciraṃ viśrāntimeṣyāmi meruśrṛṅga ivāmbudaḥ 18

18. kadā aham tyaktamanane pade paramapāvane
ciram viśrāntim eṣyāmi meruśṛṅge iva ambudaḥ

18. aham kadā meruśṛṅge iva ambudaḥ ciram
tyaktamanane paramapāvane pade viśrāntim eṣyāmi

18. When will I, like a cloud on Mount Meru's peak, attain lasting repose (viśrānti) in that supremely sacred (pāvana) state (pada) where thoughts (manana) are completely abandoned?

Words meanings summery:

• कदा (kadā) - when

• अहम् (aham) - I

• त्यक्तमनने (tyaktamanane) - in which mental activity (manana) has ceased (in which thoughts are abandoned)

• पदे (pade) - in that state (in the state, in the condition, in the step/foot)

• परमपावने (paramapāvane) - in the supremely sacred (pāvana) (in the supremely purifying/sacred)

• चिरम् (ciram) - for a long time, lasting (for a long time, long)

• विश्रान्तिम् (viśrāntim) - lasting repose (viśrānti) (rest, repose, cessation)

• एष्यामि (eṣyāmi) - I will attain (I will go, I will obtain, I will reach)

• मेरुशृङ्गे (meruśṛṅge) - on Mount Meru's peak

• इव (iva) - like (like, as, as if)

• अम्बुदः (ambudaḥ) - a cloud (cloud)

Words meanings and morphology

कदा (kadā) - when

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

त्यक्तमनने (tyaktamanane) - in which mental activity (manana) has ceased (in which thoughts are abandoned)

(adjective)

Locative, neuter, singular of tyaktamanana

tyaktamanana - one in whom thinking/mental activity is abandoned

Bahuvrīhi compound, 'abandoned-thought'

Compound type : bahuvrīhi (tyakta+manana)

• tyakta – abandoned, forsaken, given up
  adjective (neuter)
  Past Passive Participle
  Derived from root tyaj (to abandon)
  Root: tyaj (class 1)
• manana – thinking, cogitation, meditation, mental activity
  noun (neuter)
  Derived from root man (to think) with suffix -ana
  Root: man (class 4)

पदे (pade) - in that state (in the state, in the condition, in the step/foot)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, condition, word

Root: pad (class 4)

परमपावने (paramapāvane) - in the supremely sacred (pāvana) (in the supremely purifying/sacred)

(adjective)

Locative, neuter, singular of paramapāvana

paramapāvana - supremely pure, most sacred

Karmadhāraya compound: parama (supreme) + pāvana (purifying)

Compound type : karmadhāraya (parama+pāvana)

• parama – supreme, highest, utmost, best
  adjective (neuter)
• pāvana – purifying, sacred, holy
  adjective (neuter)
  Derived from root pū (to purify)
  Root: pū (class 1)

चिरम् (ciram) - for a long time, lasting (for a long time, long)

(indeclinable)

Note: Adverbial accusative.

विश्रान्तिम् (viśrāntim) - lasting repose (viśrānti) (rest, repose, cessation)

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility

Derived from root śram (to be weary) with prefix vi

Prefix: vi

Root: śram (class 1)

एष्यामि (eṣyāmi) - I will attain (I will go, I will obtain, I will reach)

(verb)

1st person , singular, active, future (lṛṭ) of i

future tense, 1st person singular

Root i (2nd class), future parasmaipada

Root: i (class 2)

मेरुशृङ्गे (meruśṛṅge) - on Mount Meru's peak

(noun)

Locative, neuter, singular of meruśṛṅga

meruśṛṅga - peak of Mount Meru

Tatpuruṣa compound

Compound type : tatpuruṣa (meru+śṛṅga)

• meru – Mount Meru (mythical sacred mountain)
  proper noun (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

इव (iva) - like (like, as, as if)

(indeclinable)

अम्बुदः (ambudaḥ) - a cloud (cloud)

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (lit. water-giver)

Compound of ambu (water) + da (giver, from root dā 'to give')

Compound type : tatpuruṣa (ambu+da)

• ambu – water
  noun (neuter)
• da – giving, giver
  adjective (masculine)
  suffix for agent
  Derived from root dā (to give)
  Root: dā (class 3)