योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-51, verse-47

अथ पर्याकुलमना विजहार मुनिर्गिरौ ।
प्रत्यहं दिवसाधीशो महामेराविवैककः ॥ ४७ ॥

atha paryākulamanā vijahāra munirgirau ,
pratyahaṃ divasādhīśo mahāmerāvivaikakaḥ 47

47. atha paryākulamanā vijahāra muniḥ girau
pratyaham divasādhīśaḥ mahāmerau iva ekakaḥ

47. atha paryākulamanā muniḥ pratyaham girau vijahāra,
ekakaḥ divasādhīśaḥ mahāmerau iva

47. Then, with a troubled mind, the sage (muni) wandered on the mountain, day after day, like the solitary sun (divasādhīśa) on the great Mount Meru.

Words meanings summery:

• अथ (atha) - marks a transition in the narrative (then, next, now)

• पर्याकुलमना (paryākulamanā) - describes the sage's inner state while wandering (one with a troubled mind, agitated in mind)

• विजहार (vijahāra) - describes the sage's activity of moving about on the mountain (he roamed, he wandered, he recreated)

• मुनिः (muniḥ) - the subject of the verse, the renunciate (sage, ascetic, silent one)

• गिरौ (girau) - the location of the sage's wandering (on the mountain)

• प्रत्यहम् (pratyaham) - indicates the continuous nature of his wandering (daily, day after day)

• दिवसाधीशः (divasādhīśaḥ) - the sun, used in a simile (lord of the day, sun)

• महामेरौ (mahāmerau) - the mythical mountain, serving as the setting for the simile (on Mount Meru, on the great Meru)

• इव (iva) - introduces a simile (like, as, as if)

• एककः (ekakaḥ) - emphasizes the solitude of the sun, reflecting the sage's own state (solitary, alone, single)

Words meanings and morphology

अथ (atha) - marks a transition in the narrative (then, next, now)

(indeclinable)

पर्याकुलमना (paryākulamanā) - describes the sage's inner state while wandering (one with a troubled mind, agitated in mind)

(adjective)

Nominative, masculine, singular of paryākulamanas

paryākulamanas - having an agitated or troubled mind

Compound type : bahuvrīhi (paryākula+manas)

• paryākula – agitated, greatly troubled, disturbed
  adjective (masculine)
  Past Passive Participle
  From pari + ā + root kul
  Prefixes: pari+ā
  Root: kul
• manas – mind, intellect
  noun (neuter)

विजहार (vijahāra) - describes the sage's activity of moving about on the mountain (he roamed, he wandered, he recreated)

(verb)

3rd person , singular, active, past perfect (lit) of vihar

Perfect

Root hṛ (to take, carry) with prefix vi, reduplicated in perfect tense.

Prefix: vi

Root: hṛ (class 1)

मुनिः (muniḥ) - the subject of the verse, the renunciate (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, an inspired person

Root: man (class 4)

गिरौ (girau) - the location of the sage's wandering (on the mountain)

(noun)

Locative, masculine, singular of giri

giri - mountain, hill, rock

Root: gṛ

प्रत्यहम् (pratyaham) - indicates the continuous nature of his wandering (daily, day after day)

(indeclinable)

दिवसाधीशः (divasādhīśaḥ) - the sun, used in a simile (lord of the day, sun)

(noun)

Nominative, masculine, singular of divasādhīśa

divasādhīśa - lord of the day, sun

Compound type : tatpuruṣa (divasa+adhīśa)

• divasa – day
  noun (masculine)
• adhīśa – lord, master, ruler
  noun (masculine)

महामेरौ (mahāmerau) - the mythical mountain, serving as the setting for the simile (on Mount Meru, on the great Meru)

(proper noun)

Locative, masculine, singular of mahāmeru

mahāmeru - the great Meru (a mythical mountain)

Compound type : karmadhāraya (mahā+meru)

• mahā – great, large
  adjective
• meru – Meru (a mythical mountain, center of the world)
  proper noun (masculine)

इव (iva) - introduces a simile (like, as, as if)

(indeclinable)

एककः (ekakaḥ) - emphasizes the solitude of the sun, reflecting the sage's own state (solitary, alone, single)

(adjective)

Nominative, masculine, singular of ekaka

ekaka - solitary, alone, single, unique

Derived from eka with a suffix ka for emphasis or affection.