योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-51, verse-4
मद्वाक्यार्थैकतत्त्वज्ञ मद्वाक्यार्थैकभावनात् ।
सुखमाप्नोषि सर्पारिर्यथाभ्ररवभावनात् ॥ ४ ॥
सुखमाप्नोषि सर्पारिर्यथाभ्ररवभावनात् ॥ ४ ॥
madvākyārthaikatattvajña madvākyārthaikabhāvanāt ,
sukhamāpnoṣi sarpāriryathābhraravabhāvanāt 4
sukhamāpnoṣi sarpāriryathābhraravabhāvanāt 4
4.
mad-vākyārtha-eka-tattva-jña mad-vākyārtha-eka-bhāvanāt
sukham āpnoṣi sarpa-ariḥ yathā abhra-rava-bhāvanāt
sukham āpnoṣi sarpa-ariḥ yathā abhra-rava-bhāvanāt
4.
mad-vākyārtha-eka-tattva-jña mad-vākyārtha-eka-bhāvanāt
āpnoṣi sukham yathā sarpa-ariḥ abhra-rava-bhāvanāt
āpnoṣi sukham yathā sarpa-ariḥ abhra-rava-bhāvanāt
4. O knower of the single truth of my teachings, by focusing exclusively on the meaning of my words, you will attain happiness, just as a peacock (the enemy of snakes) finds joy upon hearing the sound of thunder.
4. הוי מבין האמת האחת שבדברי! מתוך התבוננות מעמיקה במשמעות דברי, תשיג אושר ושלווה, כשם שהטווס שמח למשמע קול הרעם בעננים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मद्-वाक्यार्थ-एक-तत्त्व-ज्ञ (mad-vākyārtha-eka-tattva-jña) - O knower of the unique essence of my teaching, O knower of the single truth of my words
- मद्-वाक्यार्थ-एक-भावनात् (mad-vākyārtha-eka-bhāvanāt) - from the meditation on the unique meaning of my words, by focusing solely on my teaching
- सुखम् (sukham) - happiness, joy, ease, pleasure
- आप्नोषि (āpnoṣi) - you attain, you obtain, you reach
- सर्प-अरिः (sarpa-ariḥ) - a peacock (as a common enemy of snakes) (enemy of snakes)
- यथा (yathā) - just as, as, in which way
- अभ्र-रव-भावनात् (abhra-rava-bhāvanāt) - from the thought of the sound of clouds (thunder), by meditating on the sound of thunder
Words meanings and morphology
मद्-वाक्यार्थ-एक-तत्त्व-ज्ञ (mad-vākyārtha-eka-tattva-jña) - O knower of the unique essence of my teaching, O knower of the single truth of my words
(noun)
Vocative, masculine, singular of mad-vākyārtha-eka-tattva-jña
mad-vākyārtha-eka-tattva-jña - knower of the unique essence of my teaching
Compound type : tatpuruṣa (mat+vākyārtha+eka+tattva+jña)
- mat – my, mine
pronoun - vākyārtha – meaning of a sentence, meaning of words
noun (masculine) - eka – one, single, unique, sole
adjective (masculine) - tattva – truth, reality, essence, principle
noun (neuter) - jña – knower, understanding
noun (masculine)
derived from root jñā (to know) with kṛt suffix
Root: jñā (class 9)
मद्-वाक्यार्थ-एक-भावनात् (mad-vākyārtha-eka-bhāvanāt) - from the meditation on the unique meaning of my words, by focusing solely on my teaching
(noun)
Ablative, neuter, singular of mad-vākyārtha-eka-bhāvana
mad-vākyārtha-eka-bhāvana - meditation on the unique meaning of my words
Compound type : tatpuruṣa (mat+vākyārtha+eka+bhāvana)
- mat – my, mine
pronoun - vākyārtha – meaning of a sentence, meaning of words
noun (masculine) - eka – one, single, unique, sole
adjective (masculine) - bhāvana – meditation, contemplation, dwelling upon, causing to be
noun (neuter)
derived from root bhū (to be, become) in causative sense
Root: bhū (class 1)
सुखम् (sukham) - happiness, joy, ease, pleasure
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, ease, pleasure
आप्नोषि (āpnoṣi) - you attain, you obtain, you reach
(verb)
2nd person , singular, active, present indicative (laṭ) of āp
root āp, 5th class
Root: āp (class 5)
सर्प-अरिः (sarpa-ariḥ) - a peacock (as a common enemy of snakes) (enemy of snakes)
(noun)
Nominative, masculine, singular of sarpa-ari
sarpa-ari - enemy of snakes
Compound type : ṣaṣṭhī-tatpuruṣa (sarpa+ari)
- sarpa – snake
noun (masculine)
Root: sṛp (class 1) - ari – enemy, foe
noun (masculine)
यथा (yathā) - just as, as, in which way
(indeclinable)
अभ्र-रव-भावनात् (abhra-rava-bhāvanāt) - from the thought of the sound of clouds (thunder), by meditating on the sound of thunder
(noun)
Ablative, neuter, singular of abhra-rava-bhāvana
abhra-rava-bhāvana - meditation on the sound of clouds
Compound type : ṣaṣṭhī-tatpuruṣa (abhra+rava+bhāvana)
- abhra – cloud, sky
noun (neuter) - rava – sound, roar, cry
noun (masculine)
Root: ru (class 2) - bhāvana – meditation, contemplation, dwelling upon, causing to be
noun (neuter)
derived from root bhū (to be, become) in causative sense
Root: bhū (class 1)