योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-10, verse-9
मृणालिकापाण्डुरया धारावभृतमांसया ।
नासाग्रास्थिकया वक्त्रे कृतसीमाकृतिं दधत् ॥ ९ ॥
नासाग्रास्थिकया वक्त्रे कृतसीमाकृतिं दधत् ॥ ९ ॥
mṛṇālikāpāṇḍurayā dhārāvabhṛtamāṃsayā ,
nāsāgrāsthikayā vaktre kṛtasīmākṛtiṃ dadhat 9
nāsāgrāsthikayā vaktre kṛtasīmākṛtiṃ dadhat 9
9.
mṛṇālikāpāṇḍurayā dhārāvabhṛtamāṃsayā
nāsāgrāsthikayā vaktre kṛtasīmākṛtim dadhat
nāsāgrāsthikayā vaktre kṛtasīmākṛtim dadhat
9.
saḥ vaktre mṛṇālikāpāṇḍurayā dhārāvabhṛtamāṃsayā
nāsāgrāsthikayā kṛtasīmākṛtim dadhat
nāsāgrāsthikayā kṛtasīmākṛtim dadhat
9.
Bearing in his face a form distinctly outlined, characterized by its paleness like a lotus stalk, its flesh wasted away in streaks, and its bony nose-tip.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मृणालिकापाण्डुरया (mṛṇālikāpāṇḍurayā) - by a form pale like a lotus-stalk; having paleness like a lotus-stalk
- धारावभृतमांसया (dhārāvabhṛtamāṁsayā) - by that whose flesh is wasted away in streaks/lines; with flesh diminished by lines
- नासाग्रास्थिकया (nāsāgrāsthikayā) - by that whose nose-tip is bony; with a bony nose-tip
- वक्त्रे (vaktre) - in the face, in the mouth
- कृतसीमाकृतिम् (kṛtasīmākṛtim) - a form whose bone structure is visibly defined (a form with boundaries made; a distinct form; a well-defined shape)
- दधत् (dadhat) - bearing, holding, possessing, exhibiting
Words meanings and morphology
मृणालिकापाण्डुरया (mṛṇālikāpāṇḍurayā) - by a form pale like a lotus-stalk; having paleness like a lotus-stalk
(adjective)
Instrumental, feminine, singular of mṛṇālikāpāṇḍura
mṛṇālikāpāṇḍura - pale like a lotus-stalk
Compound adjective.
Compound type : Upamāna Pūrva Pada Bahuvrihi (mṛṇālikā+pāṇḍura)
- mṛṇālikā – lotus-stalk, water-lily stem
noun (feminine)
Diminutive of mṛṇāla. - pāṇḍura – pale, yellowish-white, sallow
adjective
Note: Qualifies the 'ākṛtim' or the implied state of the 'vaktra'.
धारावभृतमांसया (dhārāvabhṛtamāṁsayā) - by that whose flesh is wasted away in streaks/lines; with flesh diminished by lines
(adjective)
Instrumental, feminine, singular of dhārāvabhṛtamāṃsa
dhārāvabhṛtamāṁsa - whose flesh is wasted away in streaks/lines
Bahuvrihi compound.
Compound type : Bahuvrihi (dhārā+avabhṛta+māṃsa)
- dhārā – stream, current, line, streak
noun (feminine)
Root: dhṛ (class 1) - avabhṛta – taken away, wasted, diminished
adjective
Past Passive Participle
From 'ava-bhṛ' (to carry away, diminish).
Prefix: ava
Root: bhṛ (class 3) - māṃsa – flesh, meat
noun (neuter)
Note: Qualifies the 'ākṛtim' or the implied state of the 'vaktra'.
नासाग्रास्थिकया (nāsāgrāsthikayā) - by that whose nose-tip is bony; with a bony nose-tip
(adjective)
Instrumental, feminine, singular of nāsāgrāsthika
nāsāgrāsthika - having a bony nose-tip
Bahuvrihi compound.
Compound type : Bahuvrihi (nāsāgra+asthika)
- nāsāgra – tip of the nose
noun (neuter)
Tatpurusha compound (nāsā + agra). - asthika – bony, pertaining to bone
adjective
From 'asthi' (bone) + 'ika' suffix.
Note: Qualifies the 'ākṛtim' or the implied state of the 'vaktra'.
वक्त्रे (vaktre) - in the face, in the mouth
(noun)
Locative, neuter, singular of vaktra
vaktra - face, mouth, muzzle
From 'vac' (to speak).
Root: vac (class 2)
Note: Indicates the location where the form is borne.
कृतसीमाकृतिम् (kṛtasīmākṛtim) - a form whose bone structure is visibly defined (a form with boundaries made; a distinct form; a well-defined shape)
(noun)
Accusative, feminine, singular of kṛtasīmākṛti
kṛtasīmākṛti - having boundaries made, a form with distinct lines
Bahuvrihi compound. A form ('ākṛti') with 'sīmā' (boundaries) that are 'kṛta' (made/defined).
Compound type : Bahuvrihi (kṛta+sīmā+ākṛti)
- kṛta – made, done, accomplished
adjective
Past Passive Participle
From 'kṛ' (to do, make).
Root: kṛ (class 8) - sīmā – boundary, limit, partition, outline
noun (feminine) - ākṛti – form, shape, appearance, figure
noun (feminine)
From 'ā-kṛ' (to make).
Prefix: ā
Root: kṛ (class 8)
Note: Direct object of 'dadhat'.
दधत् (dadhat) - bearing, holding, possessing, exhibiting
(adjective)
Nominative, masculine, singular of dadhat
dadhat - bearing, holding, possessing
Present Active Participle
From root 'dhā' (to place, hold, bear).
Root: dhā (class 3)
Note: Modifies the implied subject (e.g., 'he').