योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-10, verse-51
तन्मनस्तव पुत्रस्य समाधौ त्वयि संस्थिते ।
स्वमनोरथमार्गेण दूराद्दूरतरं गतम् ॥ ५१ ॥
स्वमनोरथमार्गेण दूराद्दूरतरं गतम् ॥ ५१ ॥
tanmanastava putrasya samādhau tvayi saṃsthite ,
svamanorathamārgeṇa dūrāddūrataraṃ gatam 51
svamanorathamārgeṇa dūrāddūrataraṃ gatam 51
51.
tat manas tava putrasya samādhau tvayi saṃsthite
svamanorathamārgeṇa dūrāt dūrataram gatam
svamanorathamārgeṇa dūrāt dūrataram gatam
51.
tava putrasya tat manas samādhau tvayi saṃsthite
svamanorathamārgeṇa dūrāt dūrataram gatam
svamanorathamārgeṇa dūrāt dūrataram gatam
51.
That mind of your son, though it should be fixed in meditative absorption (samādhi) upon you, has gone farther and farther away along the path of its own desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- मनस् (manas) - mind, intellect
- तव (tava) - your, of you
- पुत्रस्य (putrasya) - of the son
- समाधौ (samādhau) - in meditative absorption, in samādhi
- त्वयि (tvayi) - in you, upon you
- संस्थिते (saṁsthite) - fixed, established, abiding
- स्वमनोरथमार्गेण (svamanorathamārgeṇa) - by the path of its own desires/wishes
- दूरात् (dūrāt) - from afar, far away
- दूरतरम् (dūrataram) - farther, more distant
- गतम् (gatam) - gone, departed, reached
Words meanings and morphology
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
मनस् (manas) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, understanding, conscience
Root: man (class 4)
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive, modifies `putrasya`
पुत्रस्य (putrasya) - of the son
(noun)
Genitive, masculine, singular of putra
putra - son, child
Note: Possessive, "of your son"
समाधौ (samādhau) - in meditative absorption, in samādhi
(noun)
Locative, masculine, singular of samādhi
samādhi - meditative absorption, profound meditation, concentration, spiritual trance, deep contemplation, final liberation
from `sam-ā-dhā` (to place together, to concentrate)
Prefixes: sam+ā
Root: dhā (class 3)
Note: Part of a locative absolute construction.
त्वयि (tvayi) - in you, upon you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
Note: Object of concentration for `samādhi`
संस्थिते (saṁsthite) - fixed, established, abiding
(adjective)
Locative, masculine, singular of saṃsthita
saṁsthita - fixed, established, standing still, situated, abiding
Past Passive Participle
from `sam-sthā` (to stand together, to be fixed) + `kta` suffix
Prefix: sam
Root: sthā (class 1)
स्वमनोरथमार्गेण (svamanorathamārgeṇa) - by the path of its own desires/wishes
(noun)
Instrumental, masculine, singular of svamanorathamārga
svamanorathamārga - path of one's own desires, way of one's own will
Compound type : tatpuruṣa (sva+manoratha+mārga)
- sva – own, one's own
pronoun - manoratha – desire of the mind, wish, longing
noun (masculine)
`manas` (mind) + `ratha` (chariot/desire) - mārga – path, way, road
noun (masculine)
Root: mṛg (class 2)
दूरात् (dūrāt) - from afar, far away
(adjective)
Ablative, neuter, singular of dūra
dūra - far, distant, remote
Note: `t` at the end for ablative singular.
दूरतरम् (dūrataram) - farther, more distant
(adjective)
Accusative, neuter, singular of dūratara
dūratara - farther, more distant (comparative degree of dūra)
comparative suffix `tara`
Note: Accusative singular neuter, adverbial usage.
गतम् (gatam) - gone, departed, reached
(adjective)
Nominative, neuter, singular of gata
gata - gone, departed, arrived at, obtained
Past Passive Participle
from root `gam` (to go) + `kta` suffix
Root: gam (class 1)
Note: Functions as a finite verb in this construction.