योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-10, verse-19
यच्छरीरसमुत्थेन ज्वालाजालेन वल्गता ।
फुल्लकिंशुकवृक्षस्य बभाराद्रेः श्रियं नभः ॥ १९ ॥
फुल्लकिंशुकवृक्षस्य बभाराद्रेः श्रियं नभः ॥ १९ ॥
yaccharīrasamutthena jvālājālena valgatā ,
phullakiṃśukavṛkṣasya babhārādreḥ śriyaṃ nabhaḥ 19
phullakiṃśukavṛkṣasya babhārādreḥ śriyaṃ nabhaḥ 19
19.
yat śarīrasamutthena jvālājalena valgatā
phullakiṃśukavṛkṣasya babhāra adreḥ śriyam nabhaḥ
phullakiṃśukavṛkṣasya babhāra adreḥ śriyam nabhaḥ
19.
yat śarīrasamutthena valgatā jvālājalena nabhaḥ
phullakiṃśukavṛkṣasya adreḥ śriyam babhāra
phullakiṃśukavṛkṣasya adreḥ śriyam babhāra
19.
The sky assumed the splendor of a mountain adorned with blossoming kiṃśuka trees, due to the leaping network of flames that arose from his body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whose, by which, that which
- शरीरसमुत्थेन (śarīrasamutthena) - arisen from the body
- ज्वालाजलेन (jvālājalena) - by the network of flames, by the mass of flames
- वल्गता (valgatā) - leaping, flickering, surging
- फुल्लकिंशुकवृक्षस्य (phullakiṁśukavṛkṣasya) - of a blossoming kiṃśuka tree
- बभार (babhāra) - bore, carried, assumed, acquired
- अद्रेः (adreḥ) - of a mountain
- श्रियम् (śriyam) - splendor, beauty, prosperity
- नभः (nabhaḥ) - the sky, atmosphere
Words meanings and morphology
यत् (yat) - whose, by which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
Note: Refers to Kāla, indicating possession of the body from which flames arose.
शरीरसमुत्थेन (śarīrasamutthena) - arisen from the body
(adjective)
Instrumental, neuter, singular of śarīrasamuttha
śarīrasamuttha - arisen from the body
Compound type : tatpuruṣa (śarīra+samuttha)
- śarīra – body
noun (neuter)
Root: śrī (class 1) - samuttha – arisen, sprung up
adjective (masculine)
Past Passive Participle
Derived from sam + ud + root sthā + suffix -a
Prefixes: sam+ud
Root: sthā (class 1)
Note: Agrees with jvālājalena
ज्वालाजलेन (jvālājalena) - by the network of flames, by the mass of flames
(noun)
Instrumental, neuter, singular of jvālājalā
jvālājalā - network/mass of flames
Compound type : tatpuruṣa (jvālā+jala)
- jvālā – flame, blaze
noun (feminine)
Root: jval (class 1) - jala – net, mass, multitude
noun (neuter)
Root: jal (class 1)
Note: Means of action for nabhaḥ babhāra
वल्गता (valgatā) - leaping, flickering, surging
(adjective)
Instrumental, neuter, singular of valgat
valgat - leaping, bounding, moving rapidly
Present Active Participle
Derived from root valg + śatṛ suffix
Root: valg (class 1)
Note: Agrees with jvālājalena
फुल्लकिंशुकवृक्षस्य (phullakiṁśukavṛkṣasya) - of a blossoming kiṃśuka tree
(noun)
Genitive, masculine, singular of phullakiṃśukavṛkṣa
phullakiṁśukavṛkṣa - a tree (especially Butea frondosa) with blossoming flowers
Compound type : karmadhāraya (phulla+kiṃśuka+vṛkṣa)
- phulla – blossomed, blooming
adjective (neuter)
Past Passive Participle
Derived from root phull + suffix -a
Root: phull (class 1) - kiṃśuka – Butea frondosa (a tree with flame-red flowers)
noun (masculine) - vṛkṣa – tree
noun (masculine)
Root: vṛkṣ
Note: Connected to adreḥ (of a mountain) by simile
बभार (babhāra) - bore, carried, assumed, acquired
(verb)
3rd person , singular, active, perfect (liṭ) of bhṛ
perfect
Perfect form of root bhṛ
Root: bhṛ (class 3)
अद्रेः (adreḥ) - of a mountain
(noun)
Genitive, masculine, singular of adri
adri - mountain, rock
Root: ad (class 1)
Note: The possessor of śriyam
श्रियम् (śriyam) - splendor, beauty, prosperity
(noun)
Accusative, feminine, singular of śrī
śrī - splendor, beauty, prosperity, wealth
Root: śrī (class 1)
Note: Object of babhāra
नभः (nabhaḥ) - the sky, atmosphere
(noun)
Nominative, neuter, singular of nabhas
nabhas - sky, atmosphere, cloud
Root: nabh (class 1)
Note: Subject of babhāra