योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-10, verse-33

पुष्पाणि तरुखण्डेषु भूतानि भुवनेषु च ।
स्वयमायान्ति यान्तीह कल्पते हेतुनामभिः ॥ ३३ ॥

puṣpāṇi tarukhaṇḍeṣu bhūtāni bhuvaneṣu ca ,
svayamāyānti yāntīha kalpate hetunāmabhiḥ 33

33. puṣpāṇi tarukhaṇḍeṣu bhūtāni bhuvaneṣu ca
svayam āyānti yānti iha kalpate hetunāmabhiḥ

33. tarukhaṇḍeṣu puṣpāṇi ca bhuvaneṣu bhūtāni iha svayam āyānti yānti ca.
(tat) hetunāmabhiḥ kalpate.

33. Just as flowers in groves and living beings in the worlds spontaneously appear and disappear, so too, this entire process is attributed to various causes.

Words meanings summery:

• पुष्पाणि (puṣpāṇi) - flowers

• तरुखण्डेषु (tarukhaṇḍeṣu) - in groves of trees, in forest sections

• भूतानि (bhūtāni) - beings, creatures, living things

• भुवनेषु (bhuvaneṣu) - in the worlds, in the spheres of existence

• च (ca) - and, also

• स्वयम् (svayam) - by themselves, spontaneously, naturally

• आयान्ति (āyānti) - they come, they appear

• यान्ति (yānti) - they go, they disappear

• इह (iha) - here, in this world, in this case

• कल्पते (kalpate) - it happens, it is established, it is attributed, it is considered

• हेतुनामभिः (hetunāmabhiḥ) - by names of causes, by reasons

Words meanings and morphology

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower, blossom, bloom

Root: puṣ (class 4)

Note: Can also be accusative plural. Nominative fits here as subject of 'come and go'.

तरुखण्डेषु (tarukhaṇḍeṣu) - in groves of trees, in forest sections

(noun)

Locative, masculine, plural of tarukhaṇḍa

tarukhaṇḍa - a section of trees, a grove, a forest

Compound type : tatpurusha (taru+khaṇḍa)

• taru – tree, plant
  noun (masculine)
  Root: tṛ
• khaṇḍa – piece, portion, section, division, part
  noun (masculine)
  Root: khaṇḍ (class 1)

भूतानि (bhūtāni) - beings, creatures, living things

(noun)

Nominative, neuter, plural of bhūta

bhūta - a being, creature, element, past, happened

Past Passive Participle

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

Note: Can also be accusative plural. Nominative fits here as subject of 'come and go'.

भुवनेषु (bhuvaneṣu) - in the worlds, in the spheres of existence

(noun)

Locative, neuter, plural of bhuvana

bhuvana - world, earth, dwelling, existence

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

स्वयम् (svayam) - by themselves, spontaneously, naturally

(indeclinable)

आयान्ति (āyānti) - they come, they appear

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active indicative, 3rd plural

Root 'yā' with upasarga 'ā'.

Prefix: ā

Root: yā (class 2)

यान्ति (yānti) - they go, they disappear

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active indicative, 3rd plural

Root: yā (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

कल्पते (kalpate) - it happens, it is established, it is attributed, it is considered

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Present middle indicative, 3rd singular

Root: kḷp (class 1)

हेतुनामभिः (hetunāmabhiḥ) - by names of causes, by reasons

(noun)

Instrumental, neuter, plural of hetunāman

hetunāman - the name of a cause, a reason

Compound type : tatpurusha (hetu+nāman)

• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)
• nāman – name, appellation
  noun (neuter)

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