योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-28, verse-32
उत्तालतालविश्रान्तकाकालोकनशङ्कितैः ।
बालैः प्रगोपितामिक्षाखण्डं जीर्णस्वभुक्तकैः ॥ ३२ ॥
बालैः प्रगोपितामिक्षाखण्डं जीर्णस्वभुक्तकैः ॥ ३२ ॥
uttālatālaviśrāntakākālokanaśaṅkitaiḥ ,
bālaiḥ pragopitāmikṣākhaṇḍaṃ jīrṇasvabhuktakaiḥ 32
bālaiḥ pragopitāmikṣākhaṇḍaṃ jīrṇasvabhuktakaiḥ 32
32.
uttālatālaviśrāntakākālokanaśaṅkitaiḥ bālaiḥ
pragopitām ikṣākhaṇḍam jīrṇasvabhuktakaiḥ
pragopitām ikṣākhaṇḍam jīrṇasvabhuktakaiḥ
32.
ikṣākhaṇḍam pragopitām uttālatālaviśrāntakākālokanaśaṅkitaiḥ
bālaiḥ jīrṇasvabhuktakaiḥ
bālaiḥ jīrṇasvabhuktakaiḥ
32. A piece of sugarcane, well-hidden by children—who were apprehensive upon seeing crows resting on tall palm trees, and whose own eaten portions (of sugarcane) had become old (leftovers).
32. שֶׁבּוֹ יְלָדִים, הַחוֹשְׁשִים מִמַּבָּטָם שֶׁל עוֹרְבִים הַנָּחִים עַל עֲצֵי הַתָּמָר הַגְּבוֹהִים, מַחְבִּיאִים אֶת נְתָחֵי קְנֵי-הַסֻּכָּר הַחֲצִי-אָכוּלִים שֶׁלָּהֶם,
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्तालतालविश्रान्तकाकालोकनशङ्कितैः (uttālatālaviśrāntakākālokanaśaṅkitaiḥ) - by children apprehensive of crows resting on tall palm trees (by those apprehensive of seeing crows resting on tall palm trees)
- बालैः (bālaiḥ) - by the children (who are hiding the sugarcane) (by children, by boys)
- प्रगोपिताम् (pragopitām) - (a piece of sugarcane) that was well-hidden (well-hidden, concealed, protected)
- इक्षाखण्डम् (ikṣākhaṇḍam) - the specific piece of sugarcane being hidden (a piece of sugarcane)
- जीर्णस्वभुक्तकैः (jīrṇasvabhuktakaiḥ) - by children whose own eaten portions (of sugarcane) had become old (leftovers) (by those whose own eaten portions are old/worn out/stale)
Words meanings and morphology
उत्तालतालविश्रान्तकाकालोकनशङ्कितैः (uttālatālaviśrāntakākālokanaśaṅkitaiḥ) - by children apprehensive of crows resting on tall palm trees (by those apprehensive of seeing crows resting on tall palm trees)
(adjective)
Instrumental, masculine, plural of uttālatālaviśrāntakākālokanaśaṅkita
uttālatālaviśrāntakākālokanaśaṅkita - apprehensive of seeing crows resting on tall palm trees
Compound type : bahuvrihi (uttāla+tāla+viśrānta+kāka+ālokana+śaṅkita)
- uttāla – tall, lofty
adjective
Prefix: ut - tāla – palm tree, palmyra tree
noun (masculine) - viśrānta – rested, reposed, ceased
adjective
Past Passive Participle
From root śram (to be weary) with vi
Prefix: vi
Root: śram (class 4) - kāka – crow
noun (masculine) - ālokana – seeing, looking at, sight
noun (neuter)
Derived from root lok (to see) with ā
Prefix: ā
Root: lok (class 10) - śaṅkita – apprehensive, fearful, doubted
adjective
Past Passive Participle
From root śaṅk (to doubt, fear)
Root: śaṅk (class 1)
Note: Refers to the children.
बालैः (bālaiḥ) - by the children (who are hiding the sugarcane) (by children, by boys)
(noun)
Instrumental, masculine, plural of bāla
bāla - child, boy, young, ignorant
प्रगोपिताम् (pragopitām) - (a piece of sugarcane) that was well-hidden (well-hidden, concealed, protected)
(adjective)
Accusative, feminine, singular of pragopita
pragopita - well-hidden, completely guarded/protected
Past Passive Participle
From root gup (to protect, hide) with pra
Prefix: pra
Root: gup (class 1)
Note: Grammatically feminine, but contextually refers to 'ikṣākhaṇḍam' (neuter). This might be a poetic license or refer to an implied feminine noun.
इक्षाखण्डम् (ikṣākhaṇḍam) - the specific piece of sugarcane being hidden (a piece of sugarcane)
(noun)
Accusative, neuter, singular of ikṣākhaṇḍa
ikṣākhaṇḍa - piece of sugarcane
Compound type : tatpurusha (ikṣā+khaṇḍa)
- ikṣā – sugarcane
noun (feminine) - khaṇḍa – piece, part, fragment
noun (neuter)
जीर्णस्वभुक्तकैः (jīrṇasvabhuktakaiḥ) - by children whose own eaten portions (of sugarcane) had become old (leftovers) (by those whose own eaten portions are old/worn out/stale)
(adjective)
Instrumental, masculine, plural of jīrṇasvabhukta
jīrṇasvabhukta - one whose own eaten (portions) are old/digested
Compound type : bahuvrihi (jīrṇa+sva+bhukta)
- jīrṇa – old, worn out, digested, consumed
adjective
Past Passive Participle
From root jṝ (to wear out, decay)
Root: jṝ (class 9) - sva – own, self, one's own
pronoun - bhukta – eaten, enjoyed, consumed
adjective
Past Passive Participle
From root bhuj (to eat, enjoy)
Root: bhuj (class 7)
Note: Refers to the children.