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1,6

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-6, verse-52

यत्कार्यं येन वार्थेन प्राप्तोऽसि मुनिपुङ्गव ।
कृतमित्येव तद्विद्धि मान्योऽसीति सदा मम ॥ ५२ ॥
yatkāryaṃ yena vārthena prāpto'si munipuṅgava ,
kṛtamityeva tadviddhi mānyo'sīti sadā mama 52
52. yat kāryam yena vā arthena prāptaḥ asi munipuṅgava
kṛtam iti eva tat viddhi mānyaḥ asi iti sadā mama
52. O best of sages, know that whatever task (kārya) or purpose (artha) you have come for is already accomplished, because you are always respected (mānya) by me.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - which, what, whatever
  • कार्यम् (kāryam) - task, duty, work; to be done, proper to be done
  • येन (yena) - by which, for which, by whom
  • वा (vā) - or, either...or
  • अर्थेन (arthena) - by reason, for a purpose, for a sake
  • प्राप्तः (prāptaḥ) - arrived, obtained, reached
  • असि (asi) - you are
  • मुनिपुङ्गव (munipuṅgava) - O best of sages, O chief of ascetics
  • कृतम् (kṛtam) - done, made, accomplished
  • इति (iti) - thus, so, (quotation marker)
  • एव (eva) - only, just, indeed, very
  • तत् (tat) - that
  • विद्धि (viddhi) - know, understand
  • मान्यः (mānyaḥ) - respectable, honorable, worthy of esteem
  • असि (asi) - you are
  • इति (iti) - thus, so, (quotation marker)
  • सदा (sadā) - always, ever, perpetually
  • मम (mama) - my, of me

Words meanings and morphology

यत् (yat) - which, what, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
कार्यम् (kāryam) - task, duty, work; to be done, proper to be done
(noun)
Nominative, neuter, singular of kārya
kārya - task, duty, work; to be done, proper to be done
Gerundive
Derived from root kṛ (to do, make).
Root: kṛ (class 8)
येन (yena) - by which, for which, by whom
(pronoun)
Instrumental, masculine/neuter, singular of yad
yad - which, what, whatever
वा (vā) - or, either...or
(indeclinable)
अर्थेन (arthena) - by reason, for a purpose, for a sake
(noun)
Instrumental, masculine, singular of artha
artha - purpose, meaning, object, wealth, cause
प्राप्तः (prāptaḥ) - arrived, obtained, reached
(adjective)
Nominative, masculine, singular of prāpta
prāpta - obtained, arrived, reached
Past Passive Participle
Derived from root āp (to obtain) with upasarga pra (forth).
Prefix: pra
Root: āp (class 5)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Tense
2nd person singular, active voice.
Root: as (class 2)
मुनिपुङ्गव (munipuṅgava) - O best of sages, O chief of ascetics
(noun)
Vocative, masculine, singular of munipuṅgava
munipuṅgava - best of sages, chief of ascetics
Compound type : tatpurusha (muni+puṅgava)
  • muni – sage, ascetic, seer
    noun (masculine)
  • puṅgava – bull, excellent one, chief
    noun (masculine)
कृतम् (kṛtam) - done, made, accomplished
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, accomplished
Past Passive Participle
Derived from root kṛ (to do, make).
Root: kṛ (class 8)
इति (iti) - thus, so, (quotation marker)
(indeclinable)
एव (eva) - only, just, indeed, very
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Imperative Mood
2nd person singular, active voice.
Root: vid (class 2)
मान्यः (mānyaḥ) - respectable, honorable, worthy of esteem
(adjective)
Nominative, masculine, singular of mānya
mānya - to be honored, respectable, worthy of esteem
Gerundive
Derived from root man (to think, respect).
Root: man (class 4)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Tense
2nd person singular, active voice.
Root: as (class 2)
इति (iti) - thus, so, (quotation marker)
(indeclinable)
सदा (sadā) - always, ever, perpetually
(indeclinable)
मम (mama) - my, of me
(pronoun)
Genitive, singular of mad
mad - I, me