योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-6, verse-49

साक्षादिव ब्रह्मणो मे तवाभ्यागमनं मतम् ।
पूतोऽस्म्यनुगृहीतश्च तवाभ्यागमनान्मुने ॥ ४९ ॥

sākṣādiva brahmaṇo me tavābhyāgamanaṃ matam ,
pūto'smyanugṛhītaśca tavābhyāgamanānmune 49

49. sākṣāt iva brahmaṇaḥ me tava abhyāgamanam matam
pūtaḥ asmi anugṛhītaḥ ca tava abhyāgamanāt mune

49. Your arrival to me is considered to be as if directly from the supreme reality (brahman). O sage, I am purified and blessed by your arrival.

Words meanings summery:

• साक्षात् (sākṣāt) - directly, visibly, in person

• इव (iva) - like, as, as if

• ब्रह्मणः (brahmaṇaḥ) - from the supreme reality (brahman) (of brahman, from brahman)

• मे (me) - to me (to me, my)

• तव (tava) - your (your, to you)

• अभ्यागमनम् (abhyāgamanam) - coming, approach, arrival

• मतम् (matam) - is considered (considered, thought, opined)

• पूतः (pūtaḥ) - purified, cleansed

• अस्मि (asmi) - I am

• अनुगृहीतः (anugṛhītaḥ) - blessed, favored

• च (ca) - and

• तव (tava) - your (your, to you)

• अभ्यागमनात् (abhyāgamanāt) - by your arrival (by arrival, from arrival)

• मुने (mune) - O sage, O ascetic

Words meanings and morphology

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

ब्रह्मणः (brahmaṇaḥ) - from the supreme reality (brahman) (of brahman, from brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the supreme reality (brahman)

Root: bṛh

Note: Denotes origin or source.

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Enclitic form, also functions as genitive.

तव (tava) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive.

अभ्यागमनम् (abhyāgamanam) - coming, approach, arrival

(noun)

Nominative, neuter, singular of abhyāgamana

abhyāgamana - coming, approach, arrival

Derived from abhi-ā-gam (1P) + -ana suffix.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Subject of 'matam'.

मतम् (matam) - is considered (considered, thought, opined)

(adjective)

Nominative, neuter, singular of mata

mata - thought, considered, approved

Past Passive Participle

From man (4A), 'to think, believe'.

Root: man (class 4)

Note: Predicate of the sentence, agreeing with 'abhyāgamanam'.

पूतः (pūtaḥ) - purified, cleansed

(adjective)

Nominative, masculine, singular of pūta

pūta - purified, cleansed, pure

Past Passive Participle

From pū (1U, 9P), 'to purify'.

Root: pū (class 1)

Note: Predicative adjective with 'asmi' (implied).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

अनुगृहीतः (anugṛhītaḥ) - blessed, favored

(adjective)

Nominative, masculine, singular of anugṛhīta

anugṛhīta - blessed, favored, obliged

Past Passive Participle

From anu- + grah (9P) 'to seize, receive'. Anugrah 'to favor, bless'.

Prefix: anu

Root: grah (class 9)

Note: Predicative adjective with 'asmi'.

च (ca) - and

(indeclinable)

Note: Connects 'pūtaḥ' and 'anugṛhītaḥ'.

तव (tava) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive.

अभ्यागमनात् (abhyāgamanāt) - by your arrival (by arrival, from arrival)

(noun)

Ablative, neuter, singular of abhyāgamana

abhyāgamana - coming, approach, arrival

Derived from abhi-ā-gam (1P) + -ana suffix.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Expresses cause or means.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)

Previous Verse Next Verse