योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-6, verse-28

यदनादि यदक्षुण्णं यदपायविवर्जितम् ।
तदानन्दसुखं प्राप्तं मया त्वद्दर्शनान्मुने ॥ २८ ॥

yadanādi yadakṣuṇṇaṃ yadapāyavivarjitam ,
tadānandasukhaṃ prāptaṃ mayā tvaddarśanānmune 28

28. yat anādi yat akṣuṇṇam yat apāyavivarjitam tat
ānandasukham prāptam mayā tvat darśanāt mune

28. O sage (mune), through your presence, I have attained that blissful joy which is without beginning, unimpaired, and devoid of destruction.

Words meanings summery:

• यत् (yat) - that which (which, that which)

• अनादि (anādi) - without beginning (beginningless, eternal)

• यत् (yat) - that which (which, that which)

• अक्षुण्णम् (akṣuṇṇam) - unimpaired (unbroken, unimpaired, undiminished)

• यत् (yat) - that which (which, that which)

• अपायविवर्जितम् (apāyavivarjitam) - devoid of destruction (devoid of decay/destruction, free from loss)

• तत् (tat) - that (referring to the bliss previously described) (that)

• आनन्दसुखम् (ānandasukham) - blissful joy (joy of bliss, blissful happiness)

• प्राप्तम् (prāptam) - obtained (obtained, gained, reached)

• मया (mayā) - by me

• त्वत् (tvat) - your (your, from you)

• दर्शनात् (darśanāt) - from your presence (from sight, from presence)

• मुने (mune) - O sage (Viśvāmitra) (O sage)

Words meanings and morphology

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

Note: Refers to `ānandasukham`.

अनादि (anādi) - without beginning (beginningless, eternal)

(adjective)

Nominative, neuter, singular of anādi

anādi - beginningless, eternal

Compound of 'an-' (negative prefix) and 'ādi' (beginning).

Compound type : nañ-tatpuruṣa (an+ādi)

• an – not, un-
  indeclinable
  Negative prefix.
• ādi – beginning, origin
  noun (masculine)

Note: Agrees with `ānandasukham`.

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

Note: Refers to `ānandasukham`.

अक्षुण्णम् (akṣuṇṇam) - unimpaired (unbroken, unimpaired, undiminished)

(adjective)

Nominative, neuter, singular of akṣuṇṇa

akṣuṇṇa - unbroken, unimpaired, undiminished

Compound of 'a-' (negative prefix) and 'kṣuṇṇa' (past passive participle of kṣuṇ, 'broken, injured').

Compound type : nañ-tatpuruṣa (a+kṣuṇṇa)

• a – not, un-
  indeclinable
  Negative prefix.
• kṣuṇṇa – broken, injured, pounded
  adjective
  Past Passive Participle
  Derived from root kṣuṇ (to bruise, pound).
  Root: kṣuṇ (class 1)

Note: Agrees with `ānandasukham`.

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

Note: Refers to `ānandasukham`.

अपायविवर्जितम् (apāyavivarjitam) - devoid of destruction (devoid of decay/destruction, free from loss)

(adjective)

Nominative, neuter, singular of apāyavivarjita

apāyavivarjita - free from decay/destruction

Compound of 'apāya' (decay, destruction, loss) and 'vivarjita' (past passive participle of vi-vṛj, 'devoid of, abandoned').

Compound type : tatpuruṣa (apāya+vivarjita)

• apāya – decay, destruction, loss
  noun (masculine)
  Derived from root i (to go) with upasarga apa-.
  Prefix: apa
  Root: i (class 2)
• vivarjita – devoid of, abandoned, excluded
  adjective
  Past Passive Participle
  Derived from root vṛj (to abandon, avoid) with upasarga vi-.
  Prefix: vi
  Root: vṛj (class 1)

Note: Agrees with `ānandasukham`.

तत् (tat) - that (referring to the bliss previously described) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to `ānandasukham`.

आनन्दसुखम् (ānandasukham) - blissful joy (joy of bliss, blissful happiness)

(noun)

Nominative, neuter, singular of ānandasukha

ānandasukha - joy of bliss, blissful happiness

Compound of 'ānanda' (bliss, joy) and 'sukha' (happiness, ease).

Compound type : karmadhāraya (ānanda+sukha)

• ānanda – bliss, joy, happiness
  noun (masculine)
  Derived from root nand (to rejoice) with upasarga ā-.
  Prefix: ā
  Root: nand (class 1)
• sukha – happiness, joy, ease
  noun (neuter)

Note: Object of `prāptam` (in passive construction).

प्राप्तम् (prāptam) - obtained (obtained, gained, reached)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, gained, reached

Past Passive Participle

Derived from root āp (to obtain, reach) with upasarga pra-.

Prefix: pra

Root: āp (class 5)

Note: Agrees with `ānandasukham`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in passive construction.

त्वत् (tvat) - your (your, from you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Appears as the first component of the compound `tvaddarśanāt`.

दर्शनात् (darśanāt) - from your presence (from sight, from presence)

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, presence, vision, doctrine

Derived from root dṛś (to see) with suffix -ana.

Compound type : ṣaṣṭhī-tatpuruṣa (yuṣmad+darśana)

• yuṣmad – you
  pronoun
• darśana – seeing, sight, presence
  noun (neuter)
  Derived from root dṛś (to see) with suffix -ana.
  Root: dṛś (class 1)

Note: The full compound `tvaddarśanāt` means "from your sight/presence".

मुने (mune) - O sage (Viśvāmitra) (O sage)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, holy man

i-stem masculine noun.

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