योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-6, verse-47

विगतेच्छाभयक्रोधो वीतरागो निरामयः ।
इदमत्यद्भुतं ब्रह्मन्यद्भवान्मामुपागतः ॥ ४७ ॥

vigatecchābhayakrodho vītarāgo nirāmayaḥ ,
idamatyadbhutaṃ brahmanyadbhavānmāmupāgataḥ 47

47. vigatecchābhayakrodhaḥ vītarāgaḥ nirāmayaḥ idam
atyadbhutam brahman yat bhavān mām upāgataḥ

47. O Brahmin, it is exceedingly wonderful that you, who are devoid of desire, fear, and anger, free from attachment, and without any ailment, have come to me.

Words meanings summery:

• विगतेच्छाभयक्रोधः (vigatecchābhayakrodhaḥ) - one who has abandoned desire, fear, and anger; free from all passions

• वीतरागः (vītarāgaḥ) - free from passion or attachment; dispassionate

• निरामयः (nirāmayaḥ) - free from illness, healthy; free from affliction or distress

• इदम् (idam) - this, this fact

• अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing

• ब्रह्मन् (brahman) - Addressing a Brahmin. (O Brahmin; O divine one)

• यत् (yat) - that (introducing a clause explaining 'this is wonderful') (that, because, since)

• भवान् (bhavān) - you (respectful)

• माम् (mām) - me

• उपागतः (upāgataḥ) - has approached, has come near

Words meanings and morphology

विगतेच्छाभयक्रोधः (vigatecchābhayakrodhaḥ) - one who has abandoned desire, fear, and anger; free from all passions

(adjective)

Nominative, masculine, singular of vigatecchābhayakrodha

vigatecchābhayakrodha - one who has gone beyond desire, fear, and anger

Compound type : bahuvrihi (vigata+icchā+bhaya+krodha)

• vigata – gone, departed, disappeared
  adjective
  Past Passive Participle
  From vi- + gam (1P)
  Prefix: vi
  Root: gam (class 1)
• icchā – desire, wish
  noun (feminine)
  Root: iṣ (class 6)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

वीतरागः (vītarāgaḥ) - free from passion or attachment; dispassionate

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - one whose passion/attachment is gone; dispassionate

Compound type : bahuvrihi (vīta+rāga)

• vīta – gone, departed
  adjective
  Past Passive Participle
  From vi- + i (2P)
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

निरामयः (nirāmayaḥ) - free from illness, healthy; free from affliction or distress

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness or disease; healthy

Compound type : bahuvrihi (nis+āmaya)

• nis – without, out, away
  indeclinable
• āmaya – illness, disease, affliction
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

इदम् (idam) - this, this fact

(pronoun)

Nominative, neuter, singular of idam

idam - this

अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - exceedingly wonderful

Compound type : pradi-samāsa (ati+adbhuta)

• ati – exceedingly, very, beyond
  indeclinable
• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)

Note: Modifies 'idam'.

ब्रह्मन् (brahman) - Addressing a Brahmin. (O Brahmin; O divine one)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, one devoted to sacred knowledge

Root: bṛh

यत् (yat) - that (introducing a clause explaining 'this is wonderful') (that, because, since)

(indeclinable)

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir

Present Active Participle

From root bhū (1P), 'being'. Used as a respectful pronoun.

Root: bhū (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

उपागतः (upāgataḥ) - has approached, has come near

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, come near

Past Passive Participle

From upa- + ā- + gam (1P)

Prefixes: upa+ā

Root: gam (class 1)

Note: Modifies 'bhavān'.

Previous Verse Next Verse