योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-6, verse-47

विगतेच्छाभयक्रोधो वीतरागो निरामयः ।
इदमत्यद्भुतं ब्रह्मन्यद्भवान्मामुपागतः ॥ ४७ ॥

vigatecchābhayakrodho vītarāgo nirāmayaḥ ,
idamatyadbhutaṃ brahmanyadbhavānmāmupāgataḥ 47

47. vigatecchābhayakrodhaḥ vītarāgaḥ nirāmayaḥ idam
atyadbhutam brahman yat bhavān mām upāgataḥ

47. O Brahmin, it is exceedingly wonderful that you, who are devoid of desire, fear, and anger, free from attachment, and without any ailment, have come to me.

47. חף מתשוקה, פחד וכעס, משוחרר מקשרים, ובריא – זה אכן מופלא, הו בְּרַהְמָן (מציאות קוסמית), שבאת אליי.

Words meanings summery:

• विगतेच्छाभयक्रोधः (vigatecchābhayakrodhaḥ) - one who has abandoned desire, fear, and anger; free from all passions

• वीतरागः (vītarāgaḥ) - free from passion or attachment; dispassionate

• निरामयः (nirāmayaḥ) - free from illness, healthy; free from affliction or distress

• इदम् (idam) - this, this fact

• अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing

• ब्रह्मन् (brahman) - Addressing a Brahmin. (O Brahmin; O divine one)

• यत् (yat) - that (introducing a clause explaining 'this is wonderful') (that, because, since)

• भवान् (bhavān) - you (respectful)

• माम् (mām) - me

• उपागतः (upāgataḥ) - has approached, has come near

Words meanings and morphology

विगतेच्छाभयक्रोधः (vigatecchābhayakrodhaḥ) - one who has abandoned desire, fear, and anger; free from all passions

(adjective)

Nominative, masculine, singular of vigatecchābhayakrodha

vigatecchābhayakrodha - one who has gone beyond desire, fear, and anger

Compound type : bahuvrihi (vigata+icchā+bhaya+krodha)

• vigata – gone, departed, disappeared
  adjective
  Past Passive Participle
  From vi- + gam (1P)
  Prefix: vi
  Root: gam (class 1)
• icchā – desire, wish
  noun (feminine)
  Root: iṣ (class 6)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

वीतरागः (vītarāgaḥ) - free from passion or attachment; dispassionate

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - one whose passion/attachment is gone; dispassionate

Compound type : bahuvrihi (vīta+rāga)

• vīta – gone, departed
  adjective
  Past Passive Participle
  From vi- + i (2P)
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

निरामयः (nirāmayaḥ) - free from illness, healthy; free from affliction or distress

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness or disease; healthy

Compound type : bahuvrihi (nis+āmaya)

• nis – without, out, away
  indeclinable
• āmaya – illness, disease, affliction
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

इदम् (idam) - this, this fact

(pronoun)

Nominative, neuter, singular of idam

idam - this

अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing

(adjective)

Nominative, neuter, singular of atyadbhuta

atyadbhuta - exceedingly wonderful

Compound type : pradi-samāsa (ati+adbhuta)

• ati – exceedingly, very, beyond
  indeclinable
• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)

Note: Modifies 'idam'.

ब्रह्मन् (brahman) - Addressing a Brahmin. (O Brahmin; O divine one)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, one devoted to sacred knowledge

Root: bṛh

यत् (yat) - that (introducing a clause explaining 'this is wonderful') (that, because, since)

(indeclinable)

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir

Present Active Participle

From root bhū (1P), 'being'. Used as a respectful pronoun.

Root: bhū (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

उपागतः (upāgataḥ) - has approached, has come near

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, come near

Past Passive Participle

From upa- + ā- + gam (1P)

Prefixes: upa+ā

Root: gam (class 1)

Note: Modifies 'bhavān'.

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