वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-37, verse-9

जीवन्तीं मां यथा रामः संभावयति कीर्तिमान् ।
तत्त्वया हनुमन् वाच्यं वाचा धर्ममवाप्नुहि ॥९॥

9. jīvantīṃ māṃ yathā rāmaḥ saṃbhāvayati kīrtimān ,
tattvayā hanuman vācyaṃ vācā dharmamavāpnuhi.

9. jīvantīm mām yathā rāmaḥ saṃbhāvayati kīrtimān
tat tvayā hanuman vācyam vācā dharmam avāpnuhi

9. Hanumān, you must convey with your words how glorious Rāma, believing me to be alive, regards me with respect. By this speech, fulfill your natural law (dharma).

Words meanings summery:

• जीवन्तीम् (jīvantīm) - living, alive (feminine singular accusative)

• माम् (mām) - me (accusative singular)

• यथा (yathā) - how, in what manner, as

• रामः (rāmaḥ) - Rāma (masculine singular nominative)

• संभावयति (saṁbhāvayati) - respects, regards, considers, esteems

• कीर्तिमान् (kīrtimān) - glorious, renowned, famous (masculine singular nominative)

• तत् (tat) - that (neuter singular nominative/accusative, referring to the preceding statement)

• त्वया (tvayā) - by you (instrumental singular)

• हनुमन् (hanuman) - O Hanumān (vocative singular)

• वाच्यम् (vācyam) - to be spoken, to be said, should be told (neuter singular nominative)

• वाचा (vācā) - by speech, by words (instrumental singular)

• धर्मम् (dharmam) - natural law (dharma), duty, righteousness

• अवाप्नुहि (avāpnuhi) - obtain, attain, accomplish (imperative 2nd singular)

Words meanings and morphology

जीवन्तीम् (jīvantīm) - living, alive (feminine singular accusative)

(adjective)

Accusative, feminine, singular of jīvat

jīvat - living, alive

present active participle

present active participle of root jīv

Root: jīv (class 1)

माम् (mām) - me (accusative singular)

(pronoun)

Accusative, singular of aham

aham - I

यथा (yathā) - how, in what manner, as

(indeclinable)

रामः (rāmaḥ) - Rāma (masculine singular nominative)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name)

संभावयति (saṁbhāvayati) - respects, regards, considers, esteems

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhāvayati

causative

causative formation of root bhū (to be) with prefix sam

Prefix: sam

Root: bhū (class 1)

कीर्तिमान् (kīrtimān) - glorious, renowned, famous (masculine singular nominative)

(adjective)

Nominative, masculine, singular of kīrtimat

kīrtimat - famous, glorious, celebrated

तत् (tat) - that (neuter singular nominative/accusative, referring to the preceding statement)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

त्वया (tvayā) - by you (instrumental singular)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

हनुमन् (hanuman) - O Hanumān (vocative singular)

(proper noun)

Vocative, masculine, singular of hanumat

hanumat - Hanumān (proper name)

वाच्यम् (vācyam) - to be spoken, to be said, should be told (neuter singular nominative)

(adjective)

Nominative, neuter, singular of vācya

vācya - to be spoken, speakable, fit to be spoken

gerundive

gerundive of root vac (to speak)

Root: vac (class 2)

वाचा (vācā) - by speech, by words (instrumental singular)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

धर्मम् (dharmam) - natural law (dharma), duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, cosmic order

Root: dhṛ (class 1)

अवाप्नुहि (avāpnuhi) - obtain, attain, accomplish (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of avāp

Prefix: ava

Root: āp (class 5)