वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-37, verse-31

तदर्थोपहितं वाक्यं सहितं हेतुसंहितम् ।
निशम्य हनुमाञ् शेषं वाक्यमुत्तरमब्रवीत् ॥३१॥

31. tadarthopahitaṃ vākyaṃ sahitaṃ hetusaṃhitam ,
niśamya hanumāñ śeṣaṃ vākyamuttaramabravīt.

31. tat arthopahitam vākyam sahitam hetusaṃhitam
niśamya hanumān śeṣam vākyam uttaram abravīt

31. hanumān tat arthopahitam hetusaṃhitam
vākyam niśamya śeṣam uttaram vākyam abravīt

31. Having heard that meaningful and rational speech, Hanuman then spoke the remaining reply.

Words meanings summery:

• तत् (tat) - that

• अर्थोपहितम् (arthopahitam) - meaningful, endowed with meaning

• वाक्यम् (vākyam) - speech, word, sentence

• सहिताम् (sahitām) - accompanied by, united with, possessed of

• हेतुसंहितम् (hetusaṁhitam) - full of reasons, rational, reasonable

• निशम्य (niśamya) - having heard, having perceived

• हनुमान् (hanumān) - Hanuman

• शेषम् (śeṣam) - remaining, rest, other

• वाक्यम् (vākyam) - speech, word, sentence

• उत्तरम् (uttaram) - reply, answer, subsequent

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

अर्थोपहितम् (arthopahitam) - meaningful, endowed with meaning

(adjective)

Accusative, neuter, singular of arthopahita

arthopahita - endowed with meaning, significant, effective, purposeful

Compound type : tatpuruṣa (artha+upahita)

• artha – meaning, purpose, object, wealth
  noun (masculine)
• upahita – placed, set, endowed with, possessed of
  adjective
  Past Passive Participle
  From root 'dhā' with prefix 'upa'
  Prefix: upa
  Root: dhā (class 3)

वाक्यम् (vākyam) - speech, word, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

सहिताम् (sahitām) - accompanied by, united with, possessed of

(adjective)

Accusative, neuter, singular of sahita

sahita - accompanied by, joined with, possessed of, containing

Past Passive Participle

From 'saha' (together) + 'ita' (gone, from root 'i' or related forms)

Root: i (class 2)

हेतुसंहितम् (hetusaṁhitam) - full of reasons, rational, reasonable

(adjective)

Accusative, neuter, singular of hetusaṃhita

hetusaṁhita - full of reasons, connected with causes, rational

Compound type : tatpuruṣa (hetu+saṃhita)

• hetu – reason, cause, motive
  noun (masculine)
• saṃhita – joined, united, composed, connected
  adjective
  Past Passive Participle
  From root 'dhā' with prefix 'sam'
  Prefix: sam
  Root: dhā (class 3)

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive / Gerund

From root 'śam' with prefix 'ni'

Prefix: ni

Root: śam (class 1)

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (the monkey general, son of Vayu)

शेषम् (śeṣam) - remaining, rest, other

(adjective)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, rest, residual, remaining

वाक्यम् (vākyam) - speech, word, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

उत्तरम् (uttaram) - reply, answer, subsequent

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply, subsequent, northern, superior

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)