वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-37, verse-14

न हि पश्यामि मर्त्येषु नामरेष्वसुरेषु वा ।
यस्तस्य वमतो बाणान् स्थातुमुत्सहते ऽग्रतः ॥१४॥

14. na hi paśyāmi martyeṣu nāmareṣvasureṣu vā ,
yastasya vamato bāṇān sthātumutsahate'grataḥ.

14. na hi paśyāmi martyeṣu na amareṣu asureṣu vā
yaḥ tasya vamataḥ bāṇān sthātum utsahate agrataḥ

14. hi na martyeṣu na amareṣu vā asureṣu (kañcit) paśyāmi
yaḥ tasya bāṇān vamataḥ agrataḥ sthātum utsahate

14. Indeed, I do not see anyone among mortals, nor among gods or demons, who would dare to stand before him as he discharges arrows.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• पश्यामि (paśyāmi) - I see, I behold

• मर्त्येषु (martyeṣu) - among mortals, among humans

• न (na) - nor

• अमरेषु (amareṣu) - among immortals, among gods

• असुरेषु (asureṣu) - among demons, among asuras

• वा (vā) - or

• यः (yaḥ) - who

• तस्य (tasya) - of Rāma (of him, his)

• वमतः (vamataḥ) - discharging arrows (discharging, emitting, disgorging)

• बाणान् (bāṇān) - arrows

• स्थातुम् (sthātum) - to stand

• उत्सहते (utsahate) - dares, is able, undertakes

• अग्रतः (agrataḥ) - in front, before, in the presence of

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

मर्त्येषु (martyeṣu) - among mortals, among humans

(noun)

Locative, masculine, plural of martya

martya - mortal, human being

Root: mṛ (class 1)

न (na) - nor

(indeclinable)

Note: Used here in coordination with 'vā' for 'neither... nor... or...'

अमरेषु (amareṣu) - among immortals, among gods

(noun)

Locative, masculine, plural of amara

amara - immortal, god

Compound: a- (not) + mara (mortal, from mṛ)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
• mara – mortal, death
  noun (masculine)
  Root: mṛ (class 1)

असुरेषु (asureṣu) - among demons, among asuras

(noun)

Locative, masculine, plural of asura

asura - demon, asura; earlier, a divine being

Compound: a- (not) + sura (god)

Compound type : nañ-tatpuruṣa (a+sura)

• a – not, un-
  indeclinable
• sura – god, deity
  noun (masculine)

वा (vā) - or

(indeclinable)

Note: Used here with 'na' for 'neither... nor... or...'

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to an implicit 'person' from the groups listed.

तस्य (tasya) - of Rāma (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to Rāma.

वमतः (vamataḥ) - discharging arrows (discharging, emitting, disgorging)

(adjective)

Genitive, masculine, singular of vamat

vamat - disgorging, emitting, vomiting

present active participle

Derived from root vam (to vomit, emit)

Root: vam (class 1)

Note: Agrees with 'tasya', meaning 'of him who is discharging'.

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

Note: Object of 'vamataḥ'.

स्थातुम् (sthātum) - to stand

(indeclinable)

infinitive

Derived from root sthā (to stand) with suffix -tum

Root: sthā (class 1)

उत्सहते (utsahate) - dares, is able, undertakes

(verb)

3rd person , singular, middle, present (laṭ) of utsah

Prefix: ut

Root: sah (class 1)

अग्रतः (agrataḥ) - in front, before, in the presence of

(indeclinable)

Derived from 'agra' (front) with suffix -tas (ablative/locative sense)