वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-37, verse-51

मा रुदो देवि शोकेन मा भूत्ते मनसो ऽप्रियम् ।
शचीव पथ्या शक्रेण भर्त्रा नाथवती ह्यसि ॥५१॥

51. mā rudo devi śokena mā bhūtte manaso'priyam ,
śacīva pathyā śakreṇa bhartrā nāthavatī hyasi.

51. mā rudaḥ devi śokena mā bhūt te manasaḥ apriyam
śacī iva pathyā śakreṇa bhartrā nāthavatī hi asi

51. devi mā śokena rudaḥ.
te manasaḥ apriyam mā bhūt.
hi tvaṃ bhartrā śakreṇa śacī iva pathyā nāthavatī asi.

51. O goddess, do not weep from sorrow; let nothing disagreeable occur to your mind. For you are indeed protected by your husband, just as Śacī is protected by Śakra (Indra), having a true lord.

Words meanings summery:

• मा (mā) - do not, not

• रुदः (rudaḥ) - weep, cry

• देवि (devi) - O Sītā (O goddess, O lady)

• शोकेन (śokena) - by sorrow, by grief

• मा (mā) - do not, not

• भूत् (bhūt) - let it be, may it be

• ते (te) - to you, your (genitive/dative singular)

• मनसः (manasaḥ) - of the mind

• अप्रियम् (apriyam) - disagreeable, unpleasant (thing)

• शची (śacī) - Śacī (wife of Indra)

• इव (iva) - like, as

• पथ्या (pathyā) - protected, well-guarded (as a wife) (protected, suitable, salutary)

• शक्रेण (śakreṇa) - by Śakra (Indra)

• भर्त्रा (bhartrā) - by Rama (Sita's husband) (by your husband)

• नाथवती (nāthavatī) - having a lord/protector, protected

• हि (hi) - indeed, surely, for

• असि (asi) - you are

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

Used with injunctive to express prohibition.

Note: Prohibitive particle.

रुदः (rudaḥ) - weep, cry

(verb)

2nd person , singular, active, aorist injunctive (luṅ) of rud

aorist injunctive

From root rud, 2nd person singular, injunctive/imperative with mā.

Root: rud (class 2)

देवि (devi) - O Sītā (O goddess, O lady)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine lady, queen

Root: div (class 4)

शोकेन (śokena) - by sorrow, by grief

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

From root śuc (to grieve).

Root: śuc (class 1)

Note: Instrumental of cause.

मा (mā) - do not, not

(indeclinable)

Used with injunctive to express prohibition.

Note: Prohibitive particle for 'bhūt'.

भूत् (bhūt) - let it be, may it be

(verb)

3rd person , singular, active, aorist injunctive (luṅ) of bhū

aorist injunctive

From root bhū, aorist injunctive, 3rd person singular.

Root: bhū (class 1)

ते (te) - to you, your (genitive/dative singular)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic form of 2nd person pronoun.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, soul

s-stem noun.

Root: man (class 4)

Note: Possessive with 'apriyam'.

अप्रियम् (apriyam) - disagreeable, unpleasant (thing)

(noun)

Nominative, neuter, singular of apriya

apriya - disagreeable, unpleasant, disliked

Negation of priya (dear, pleasant).

Compound type : nañ-tatpurusha (a+priya)

• a – not, un-
  prefix
• priya – dear, beloved, pleasant
  adjective (masculine)
  Root: prī (class 9)

Note: Subject of 'bhūt'.

शची (śacī) - Śacī (wife of Indra)

(proper noun)

Nominative, feminine, singular of śacī

śacī - Śacī (name of Indra's wife)

Root: śac (class 1)

Note: Subject in the comparison.

इव (iva) - like, as

(indeclinable)

Particle of comparison.

पथ्या (pathyā) - protected, well-guarded (as a wife) (protected, suitable, salutary)

(adjective)

Nominative, feminine, singular of pathyā

pathyā - suitable, proper, salutary; protected (often in the context of a wife being protected by her husband)

From pathin (path), suggesting 'following the proper path' or 'well-guarded'.

Note: Agrees with nāthavatī and refers to Sita.

शक्रेण (śakreṇa) - by Śakra (Indra)

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Śakra (name of Indra, the king of gods); mighty, powerful

From śak (to be able).

Root: śak (class 5)

Note: Agent for 'pathyā' (protected by Śakra).

भर्त्रा (bhartrā) - by Rama (Sita's husband) (by your husband)

(noun)

Instrumental, masculine, singular of bhartṛ

bhartṛ - husband, lord, maintainer, supporter

Agent noun from root bhṛ (to bear, support).

Root: bhṛ (class 3)

Note: Agent for 'nāthavatī' (having a protector in the form of husband).

नाथवती (nāthavatī) - having a lord/protector, protected

(adjective)

Nominative, feminine, singular of nāthavat

nāthavat - having a lord, possessing a protector, dependent on a master

From nātha (lord, protector) + -vat (possessive suffix).

Root: nāth (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle.

Note: Provides emphasis or causal connection.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present tense

From root as, present tense, 2nd person singular.

Root: as (class 2)