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5,37

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-37, verse-13

क्षिप्रमेष्यति काकुत्स्थो हर्यृक्षप्रवरैर्वृतः ।
यस्ते युधि विजित्यारीञ् शोकं व्यपनयिष्यति ॥१३॥
13. kṣiprameṣyati kākutstho haryṛkṣapravarairvṛtaḥ ,
yaste yudhi vijityārīñ śokaṃ vyapanayiṣyati.
13. kṣipram eṣyati kākutsthaḥ haryaṛkṣapravaraiḥ vṛtaḥ
yaḥ te yudhi vijitya arīn śokam vyapanayiṣyati
13. kākutsthaḥ kṣipram haryaṛkṣapravaraiḥ vṛtaḥ eṣyati
yaḥ yudhi arīn vijitya te śokam vyapanayiṣyati
13. Rāma, the descendant of Kakutstha, will quickly come, accompanied by the foremost of monkeys and bears. He will conquer your enemies in battle and will remove your sorrow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षिप्रम् (kṣipram) - quickly, swiftly
  • एष्यति (eṣyati) - will go, will come
  • काकुत्स्थः (kākutsthaḥ) - Rāma (descendant of Kakutstha)
  • हर्यऋक्षप्रवरैः (haryaṛkṣapravaraiḥ) - by the foremost of monkeys and bears
  • वृतः (vṛtaḥ) - surrounded, accompanied, chosen
  • यः (yaḥ) - who, which
  • ते (te) - your, to you
  • युधि (yudhi) - in battle, in fight
  • विजित्य (vijitya) - having conquered, having defeated
  • अरीन् (arīn) - enemies
  • शोकम् (śokam) - sorrow, grief
  • व्यपनयिष्यति (vyapanayiṣyati) - will remove, will dispel

Words meanings and morphology

क्षिप्रम् (kṣipram) - quickly, swiftly
(indeclinable)
Root: kṣip (class 6)
Note: Adverbial usage of neuter accusative singular.
एष्यति (eṣyati) - will go, will come
(verb)
3rd person , singular, active, future (lṛṭ) of i
Root: i (class 2)
काकुत्स्थः (kākutsthaḥ) - Rāma (descendant of Kakutstha)
(proper noun)
Nominative, masculine, singular of kākutstha
kākutstha - descendant of Kakutstha, an epithet of Rāma
Derived from Kakutstha (name of an ancient king) with -a suffix (denoting descendant)
हर्यऋक्षप्रवरैः (haryaṛkṣapravaraiḥ) - by the foremost of monkeys and bears
(noun)
Instrumental, masculine, plural of haryaṛkṣapravara
haryaṛkṣapravara - foremost of monkeys and bears
Compound type : tatpuruṣa (hari+ṛkṣa+pravara)
  • hari – monkey; lion; Viṣṇu; Indra
    noun (masculine)
    Root: hṛ (class 1)
  • ṛkṣa – bear; a star; constellation (Ursa Major)
    noun (masculine)
  • pravara – chief, excellent, best, foremost
    adjective (masculine)
    Prefix: pra
    Root: vṛ (class 5)
Note: Used to express accompaniment 'accompanied by'.
वृतः (vṛtaḥ) - surrounded, accompanied, chosen
(adjective)
Nominative, masculine, singular of vṛta
vṛta - surrounded, encompassed, chosen, covered
past passive participle
Derived from root vṛ (to cover, choose, surround)
Root: vṛ (class 5)
Note: Agrees with kākutsthaḥ.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Refers to kākutsthaḥ.
ते (te) - your, to you
(pronoun)
Genitive, singular of tvam
tvam - you
Note: Here meaning 'your' (sorrow).
युधि (yudhi) - in battle, in fight
(noun)
Locative, feminine, singular of yudh
yudh - fight, battle, war
Root: yudh (class 4)
विजित्य (vijitya) - having conquered, having defeated
(indeclinable)
absolutive
Derived from root ji (to conquer) with upasarga vi- and suffix -ya (for compound verbs)
Prefix: vi
Root: ji (class 1)
अरीन् (arīn) - enemies
(noun)
Accusative, masculine, plural of ari
ari - enemy, foe, rival
Root: ṛ (class 3)
शोकम् (śokam) - sorrow, grief
(noun)
Accusative, masculine, singular of śoka
śoka - sorrow, grief, distress
Root: śuc (class 1)
व्यपनयिष्यति (vyapanayiṣyati) - will remove, will dispel
(verb)
3rd person , singular, active, future (lṛṭ) of vyapanī
Prefixes: vi+apa
Root: nī (class 1)